Buddhist professional topics, Buddhist knowledge, please ask

Buddhism talks about karma, and everything must have sufficient karma and all conditions to be harmonious in order to achieve things. This dependent origin is the Buddha's enlightenment, and it is a universal truth, that is, the Buddha's teachings, and it is necessary to have the conditions of full belief and achievement, hearing achievement, time achievement, main achievement, place achievement, and public achievement before the Dharma feast can be performed, which is called the six achievements.

If yes: Yes"Faith achievement"。The sea of Buddhism, only faith can enter, and believing in the law of accepting such is what the Buddha said without doubt, and practiced according to it, so it is called faith achievement.

I smelled: Yes"Smell the achievement"。It was Ananda who heard the Buddha's teachings, so he was called the achievement.

For a while: for"time achievement"。Referring to the time of the Dharma, when the Dharma King set off for the Jiahui, all sentient beings have a fate and can feel it, the Buddha will appear and respond, feel the Tao, and do not lose its time, so it is called the time achievement.

Buddha: Yes"Lord Achievement"。Referring to the Lord of the Dharma, the Buddha is the Lord of the Dharma in the world and out of the world, so it is called the Lord Achievement.

Somewhere: for"Achievement"。Referring to the place of the Dharma, the Buddha once said the Dharma in the Buddha Buddha as the mother, and in addition, they are all in the Indian Magadha Kingdom, the Shawei Kingdom and other places in the world, so it is called the achievement.

With a number of people: for"Achievements of the public"。It refers to the people who hear the Dharma, and the masses such as Bodhisattvas, Shravaka, Yuanjue, Heaven, and Human gather to listen to the Dharma, so it is called achievement.

If one of them is missing, there can be no Dharma circulation, so it is not possible for one person to do it, and it is necessary to wait for the faith, smell, time, master, place, and all other causes and conditions to be sufficient before the Dharma altar can be performed.

Therefore, those who speak the Dharma today should preach the Dharma with a respectful and pious heart, so that the public can increase their bodhi and receive the benefits of the Dharma. And those who hear the Dharma should also have rare and rare thoughts in their hearts, and make a vow to uphold the Dharma and achieve the dojo, so that the water of the Buddha's light and Dharma can last for a long time.

The Seven Seven Buddha Buddha is the beginning of the practice of Buddhism. Six achievements are just touched.

Because there is never a conclusion in life, and there is no end to the universe, it is said that Tianxingjian, a gentleman is constantly striving for self-improvement, and a person is always enterprising, never satisfied, which is the modesty in the Book of Changes, and Buddhism has no four phases, no phase, no attachment, you can really do things for yourself and all sentient beings, not contradictory. Is it necessary to be humble without looking? Haha, isn't it photogenic to be not modest.

"Being modest and able to make a gentleman prosperous" belongs to the worldly law, and if a "gentleman" still has a desire to be "prosperous", then he will be reincarnated in the six realms.

"Selflessness", "nobody", "non-sentient beings", and "lifelessness" are the worldly dharmas, and "non-appearance" enter the state of nirvana, which is immortal and immortal.

If you want to live in a society where you can work well, you need to be "humble"; If you want to break out of the cycle of life and death, then don't "look at it".

If you don't look at it, you will inevitably show a quality similar to modesty.

If there are people who are arrogant and rude, do not consider the feelings of others, and do their own thing, but they think that they are not interested in appearance, in fact, they are not obsessed, but they are deeply self-attached.

The modesty of a gentleman is also the practice of the heart, and Confucianism, Buddhism and Taoism have many places that are compatible with each other.

But if it weren't for the great wisdom of Hui Neng, who would be able to hear the Dharma right now and immediately achieve complete enlightenment without being aware of it?

Therefore, it can be seen that humility is the way to practice in order to achieve non-appearance, and it is also one of the characteristics that ultimately realizes the manifestation of non-appearance.

The selfless and the unselfed are the realm of the great bodhisattva and the Buddha.

Ordinary people practice from each other.

To be humble and not to be proud is to degrade oneself.

You might as well ask, did Confucius become a Buddha?

Well. The rest of the world may be something else.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Although this Buddha emphasizes that there are 6 reincarnations in the sampa world, and the rest are Buddhas, heavens, and assuras or something, but we all only exist in the sampa world, so this thing should only exist in the samsara world, and if there are other worlds, it is not called Buddha or heaven or asura, but also called samsara world.

For the world of sava? Yes.

There is no meat in the heart, and there is no meat in the mouth. Buddhism prohibits killing in order to accumulate good thoughts. If you have a good heart, you can eat meat. Just go with your heart.

Three net meat, with three conditions, first.

1. Out of sight, first.

Second, deaf ears are killed, first.

3. Don't kill yourself.

1. Out of sight: I can't see the scene when it is killed;

2. Killing without hearing it: I do not hear the sound of its cry when it is killed;

3. Do not kill for yourself: Its death is undoubtedly that of those who killed for me.

If you buy it, it doesn't count as three clean meats.

If your parents force you to eat meat, you can eat a little bit as you like, one is that you are filial to your parents, and the other is to prevent them from being troubled, and you should be compassionate when you learn Buddhism, and if they are troubled, they feel that the more they learn, the more they become more and more persistent and rigid, and cause family discord, so that they are prejudiced against the Dharma, slander the Dharma and the Sangha, and prevent you from learning Buddhism, it is really not worth it.

Secondly, we don't have to be obsessed with vegetarianism when we learn Buddhism, but also to be wise vegetarian and not only to learn Buddhism ourselves, but also to be destined to be silently tempered by our family members Under this premise, we can be more mellow First to avoid their disgust On the one hand, slowly use scientific evidence to enlighten them about the disadvantages of eating meat (there are a lot of information on the Internet, especially now that food safety is a problem) On the one hand, I study Buddhism myself and show them a good look, oh, after learning Buddhism, my children become well-behaved and sensible, it turns out that learning Buddhism is such a good thing, and slowly they learn Buddhism together The whole family is vegetarian and complete.

Take a long-term view If you can really do this, even if you eat some meat at that time and bear some cause and effect, I think it is worth it It is really filial piety to take them to learn Buddhism Bless you Amitabha!

If according to science, it is also completely confirmed that eating meat has no benefit to the body, the real longevity of the elderly are to eat coarse tea and light rice, and eat more porridge, people who eat big fish and meat have almost no longevity, and they are prone to cerebral thrombosis, diabetes, high blood lipids, high blood sugar, and other diseases are eaten, diseases from the mouth, if you want to live a long life, you must control your mouth, open your legs, science believes that people are "monkeys" evolved, eating food, vegetables and fruits is the most reasonable, If you eat meat, it has been violated, and it will definitely shorten people's lifespan, but now people are willing to shorten their life in order to satisfy their own tastes, but you should regret it when you wait for the moment when the real illness comes, if your parents do not accept the faith, you can also use science to say, if you know that your parents are wrong, then you obey your parents for filial piety, that is not really filial piety, you repay the Buddha's grace, you can really repay your parents' kindness, not only the parents of this world, in the meat you have eaten, there are your parents for many lifetimes, If you achieve the cultivation and let all your parents in past lives and parents in this life be free from suffering and happy, then that is true filial piety, and in this way you will repay both the Buddha's kindness and the kindness of your parents!

The problem you are struggling with is a very small sub-problem on the path of learning Buddhism and practicing Buddhism.

Vegetarianism is not the whole story of learning Buddhism, nor does it mean that learning Buddhism and practicing Buddhism, and many Western vegetarians do not believe in Buddhism. To go a little further, cattle and sheep are also vegetarians.

Vegetarianism is good for the human body, I am also a vegetarian vegetarian personally, I have not lost weight, no cold, no diarrhea, etc.

A vegetarian diet can develop compassion, but not all vegetarians have compassion.

Your parents are going to force you to eat meat! Why force?? Do you instill in their ears the benefits of a vegetarian diet all day long? Are they disgusted? It's not overbearing to force you to eat meat, but if you are forced to kill? What do you do?

If you have reached the age of 18 and have the ability and qualifications to live independently, you can seek good knowledge and return to your parents.

It is personal freedom to eat what is eaten, and it is also personal freedom to learn what is spiritually.

Answer 1: Find another excuse to avoid eating meat.

Answer 2: First obey your parents and eat three clean meats. Slowly inform your parents of the teachings of the Dharma, influence your parents through your own progress in learning the Dharma, guide them to take refuge in Buddhism, and then eat vegetarian together.

Answer 3: Just move out and live alone, and make your own vegetarian food.

Young man, studying Buddhism does not mean that you should not eat meat, besides, in terms of nutrition, not eating meat is also bad for the human body.

As long as you don't eat on the fifteenth day of the new year, I also believe in Buddhism, and I should still eat it now, because as long as you don't eat the meat that was slaughtered for you, it's okay. It's okay to eat some sanqing meat, and besides, it's okay to eat some eggs, because most of the eggs on the market now are not fertilized eggs, they are artificially catalyzed!

Oh, by the way, you didn't take the five precepts, did you? If you take the vows, you must not eat it. You can go back and eat it after you have lifted it!!

The purpose of studying Buddhism is to make our family more happy and better, if you study Buddhism and divide the family into pieces, that is not the original intention of the Buddha!

Amitabha.

Different people have different fates for learning Buddhism!

Becoming a monk is about finding a solution to life's sufferings once and for all.

There are eight hardships in life:

Birth, old age, sickness and death, parting bitterness, resentment, can't beg, want to be blazing.

The path of suffering is known as the Four Noble Truths of Buddhism.

The order of the lecture is a process of liberation from suffering.

Seeing the objective existence of suffering, then understanding the causes of suffering, how to eliminate suffering, and finally the process of attaining nirvana.

Lovers of Buddhism may not be professional from a professional point of view, but they should be better understood than professional explanations.

By the way, the death in your question, for the Buddha, the appearance is death, the essence is nirvana, nirvana is completely out of this world, there is no more cause and effect entanglement, no more reincarnation, completely and completely departing from all the worlds, never to come back.

Buddhism has never had a great practitioner pursue immortality, because there is no meaning, just die, and come back in the next life.