How does the only way to enter the Dharma in Buddhism reach the truth?

Esoteric Buddhism in Buddhism has a variety of different purposes and different levels of cultivation, and China's Tiantai sect and even Huayan sect also compile various ritual confession rituals and cultivation rituals, according to which they practice the methods proclaimed in each sutra, which is different from the polytheistic worship of folk beliefs; However, tracing back to the origins of the Dharma, there are no diverse rituals to be desired. The Buddha said that there are immeasurable methods, and any of them, as long as they concentrate on practice, can become the general holder of all laws, so there are 25 kinds of Yuantong methods in the "Lengyan Sutra", and any method is equal to all methods, and has the functions of all methods. The Vimala Sutra even reveals the only way, otherwise, it is easy to be confused with folk beliefs, merge with polytheistic beliefs, and give people the impression that there is no distinction between gods and Buddhas.

On a deeper level, as a Buddhist, if you constantly change your practice and the object of worship in order to fulfill different desires, you will lose your central purpose. Buddhists who believe in the Three Jewels believe in the Three Jewels for the purpose of learning Buddhism, practicing the Dharma, learning the compassion and wisdom of the Buddha, and practicing the Dharma-specific method under the correct guidance of the Dharma, so as to achieve the consistent goals of keeping the vows, meditating, and developing wisdom. As long as you do not deviate from the principle of the Three Jewels, day after day, by reading Buddhist books, doing Buddhist deeds, taking vows, giving alms, reciting, repenting, etc., you will naturally achieve practical benefits in your daily life, even if you do not seek practical benefits.

We must be determined by one mind.

The meaning of the only way is a unique way, a method.

The non-dual method is a Buddhist term that refers to the supreme path of equality and non-difference, the second is the discriminating mind, and the non-two is the undifferentiated mind. Dharma: refers to the path to the path of cultivation. Originally, it refers to the path of monasticism that does not rely on words to teach, but only relies on inner thinking to achieve enlightenment.

From "Vimala Sutra: Entering the Only Dharma": "Those who are as I will, have no words or words in all the Dharma, no indication and no knowledge, and are separated from all questions and answers, in order to enter the only Dharma. ”

Good is one, evil is two. Yes for one, not for two. Neither good nor evil, neither right nor wrong, that is, Buddha nature, so it is non-two.

1. Buddhism is all a vehicle, all of which revolve around how to understand "nature as it comes", all of which allow people to step into the other side, so Buddhism is called the only way to "see the nature of the mind". Everything that has nothing to do with "knowing one's own nature", such as: repentance, burning incense, kowtowing, Buddha beads, Buddha statues, almsgiving, consecration, retreat, empowerment, blessings, living Buddhas, masters, chanting Buddhas, in fact, are all toys given by the demon king to the Fanu, and they are all evidence of the demon's son and grandson slandering the Buddha and destroying the Dharma.

2. The confessor of the "Altar Sutra": confess its predecessor; All the sins of bad karma, foolishness, guilt, jealousy, etc., are all confessed and never come back, which is called confession. Penitent:

repentance; From now on, all sins such as bad karma, foolishness, arrogance, and jealousy have now been enlightened, and all of them will be broken forever, and they will not be repeated. Ordinary people are foolish, they only know how to confess their predecessors, and they do not regret their later mistakes. With no regrets, the former is immortal, and the latter is born.

The former is not extinguished, but the latter is reborn again, what is the name of repentance?

Charming cultivation is not cultivation, only cultivation is the way. The blessings of giving and offering are boundless, and the three evil elements in the heart are created;

It is intended to destroy the sins of cultivating blessings, and the sins of blessings in the future generations will still be there. But to remove the cause of sin from the heart, and to repent in their respective natures;

Suddenly realize the true repentance of Mahayana, and eliminate evil deeds, that is, there is no sin. Learning the Tao is often based on the view of self-nature, that is, it is the same kind as the Buddhas.

A unique approach, a unique approach.

Original meaning: In Buddhist terms, "no two" refers to not the extremes of the two calendars, and "Famen" refers to the way to practice and enter the Tao. It means that the truth of observing things can only be found by leaving the two opposite extremes and using the view of "being in the middle".

That is, it means a direct entry into the Tao, an ineffable method.

Present meaning: a metaphor for a unique doorway; The best or unique way to compare it.

English translation: 1, he one and only way.

2、the only proper course to take。

Source: "Vimala Sutra: Entering the Only Dharma": "Those who are as I will, have no words or words in all the Dharma, no show and no knowledge, and are separated from all questions and answers, which is to dismantle the limbs into the only Dharma." ”

Terminology: more formal; as the subject and object.

Examples: 1. Looking at the history of warfare, water warfare with fire is the only way to fight against it.

2. But I am sure that the four words "dedication and happiness" are a sentence that shouts about human life: diligence and hard work are the only way to learn.

Non-duality refers to "non-duality", and non-duality is "reality".

What is the law? Birth and death are the Dharma, and birth and death originate from the discriminating mind.

Therefore, the Dharma is born from separation, and it is also extinguished by separation.

The Three Realms are idealistic, the ten thousand laws are only knowledge, the only mind appears, and only the consciousness changes.

The path of liberating the delusions of the mind and weaving the dream realm of life and death in the Three Realms is the Dharma.

The method is like the hand of the moon, crossing the river bamboo raft.

Cultivating illusions according to illusions, disillusioning and feeling emptiness, extinguishing illusions, and not moving illusions.

The way to reality is the "only way."

Because there is only one reality, although there are thousands of paths to reality, the reality will not change in the slightest nature because of the different paths, so it is said that "84,000 methods, all dharmas are minds, the mind is empty, and all dharmas are one."

One is "no two".

Non-duality is the ultimate righteousness of the truth, and reality is the peace of the Holy Lord.

In the end, wisdom pervades the cosmic dust, without birth or destruction, pure and obedient, and unchanging with fate.

Peace and compassion embrace the past and the future, and accept it purely.

Therefore, all the Dharma of birth and death is called the Dharma because of the emptiness of the Dharma.

Therefore, birth and death are nirvana, afflictions are bodhi, and the nature of all beings is as it comes.

All appearances are false, and if you see all the aspects that are not the same, then you will see them as they are" - Diamond Sutra.

The unique Wuji is the meaning of the Divine Horse, and this uniqueness is the meaning of the Divine Horse.

In the "Sutra of the Altar of the Six Ancestors", it is said: "There are two laws. It's not Dharma. There is no only way to do Buddhism. ”

Because "the mind is a Buddha," the only way to guide people to know and realize their own mind is the true Dharma. Because the mind is a non-dual existence that is neither born nor destroyed, does not come or go, and is not impure or pure, the mind is called the non-dual law, also known as the non-acting law.

On the other hand, those who speak the Dharma in a centrifugal way and lead people to seek from outside the Dharma do not belong to the true Dharma. Anyone who says that the Buddha nature has birth and death, gain and loss, coming and going, and purification, are all two dharmas, also known as the dharma. Relying on this method, people do not attain true enlightenment and liberation, and cannot get out of the six realms of samsara.

That is, the mind is the Buddha as one, and the mind is looking for the Buddha as the other. Amitabha!