What does the Great Mantra in Buddhism say?

The Six-Character Mantra is the most popular mantra corresponding to Avalokiteshvara.

The Great Ming Mantra does not necessarily refer to the six-character Great Ming Mantra.

Answer; large da (four tones); Light guang (one sound); 明 ming (two tones); Mantra zhou (four tones).

da guang ming zhou, the first four tones, the second one tone, the third two tones, the fourth four tones.

Six-character Daming mantra Om Ma Horn Mi 吽, 唵 (om ) Ma (ma) ne (ni) horn (be) Mi (me) 吽 (hum). It is the Great Compassion Avalokiteshvara mantra, which originates from Sanskrit and represents the compassion and blessings of all bodhisattvas.

Om Mani Padme Hum The six-character mantra is the Great Compassion Avalokiteshvara Mantra, which is derived from Sanskrit and symbolizes the compassion and blessings of all bodhisattvas. The Six-Character Mantra is an extension of the three characters "Om, Ah", which means supreme and contains great power, great wisdom and great compassion in the universe. [1]

The Chinese name is Da Ming Mantra.

Foreign name is om mani padme hum

The content is om, and the horn is loud.

Also known as the six-character mantra.

From the Great Compassion Avalokiteshvara mantra.

Annotation: "Om Mani Horn Mi Ng" six-character mantra.

唵 (ong), 嘛 (ma), 吽 (ni), horn (bei), mi (mei), 吽 (hong).

Pronunciation. 唵: Pronounced (ōng 嗡), ōm is the correct pronunciation, and the lips should be closed at the end.

Mah: read (mā), the tip of the tongue is slightly rolled downward, the lips are closed to open, and the plosive sound is made.

Why: ī is a tongue roll sound, and the tip of the tongue should be upturned on the palate when pronouncing, and then the ī sound should be released.

Horn: (bēi) is followed by a consonant d, which is omitted in both Chinese and Tibetan. It can be pronounced bēidemēi, de light and short, passing by.

Mi: mēi Other ways to write it are Zhi Wheel Thick [口 + Mi], [口 + 迷], etc. To be pronounced as mēi, not as mī, it is derived from the change of the position of the word in Sanskrit.

吽: Pronounced as (hōng) and also pronounced as (hòng). It can be pronounced once or four tones, and it can be determined by itself according to the scene and wishes, and most of them can be read in four tones.

The six-character mantra of Buddhism, also known as the "six-character mantra", that is, "hum mana".

Tibetan Buddhism believes that reciting the six-character mantra can eliminate the fear of sickness, punishment, and untimely death, increase life expectancy, and enrich wealth. Therefore, in Tibetan areas, it is common to see people turning prayer wheels in their hands and reciting the "six-character mantra".

The Chinese character is transliterated as "嗡 (ōng) 嘛 (mā) ? (nī) horn (bēi) mi (mēi) 吽 (hòng). It is the most revered mantra in Tibetan Buddhism, and Tantra believes that this is the fundamental mantra of the secret Lotus Department, that is, the true words of Guanyin of the Lotus Department, so it is called the six-character mantra. It is mostly written, depicted, and carved in Sanskrit or Tibetan letters (temples in Mongolia also use the Bas-pa character) on the eaves of buildings, ceilings, door frames, large and small religious utensils, mountain rocks, and stone slabs.

Explain in detail. "Om" represents the mind of the Buddha, representing the three bodies of Dharma, retribution, and incarnation, and can also be said to be the three vajra (body vajra, speech vajra, and meaning vajra), which are the wisdom body, speech, and mind of all Buddhas and Bodhisattvas.

"Mani" means the heart of the treasure department, that is, the Mani orb, which is inexhaustible, inexhaustible, freewheeling, and satisfying, and praying to it will naturally obtain spiritual needs and various material wealth.

"Horn Mi" means the lotus heart, that is, the lotus flower that comes out of the mud and is not stained, indicating that although modern people are in the cycle of the five turbid and evil worlds, they can get rid of their troubles and obtain purity by reciting this mantra.

"吽" means the heart of the vajra department, which means the fulfillment of prayers, and it is necessary to rely on the power of the Buddha in order to gradually and diligently practice, to purify sentient beings, to achieve everything, and finally to reach the state of Buddhahood.