Delusions have no life, they are empty when they see them, and their troubles have no cause, and the

Delusions have no life, and they are empty when they look at them.

There is no reason for trouble, and it disappears as soon as you sleep.

The meaning of these two verses is to tell us that no matter our delusions or afflictions, we can eliminate them through visualization and awareness, which is exactly where the Buddhist teachings of "diligent practice of precepts and wisdom, and extinguishing greed and hatred".

The gist is: there is nothing in the world, and mediocrity disturbs itself. Delusions and troubles are all self-inflicted, and if you see through and become enlightened, it is not a big deal.

This kind of problem is impossible for us to really understand before we have a clear mind, if you want to literally understand one or two, you can refer to the Lengyan and other great scriptures, here delusion is trouble, two sentences are one meaning, why say that delusion has no life, because it is impossible to find where delusion comes from, where to go, in the Lengyan Sutra gave many examples, analyze the birth and death of things, and finally come to a conclusion, all the Dharma books have no birth and destruction, we feel that there is birth and destruction, there is coming and going, it is an illusion that arises when we are confused, After enlightenment (clear mind), we enter into the non-living dharma and forbearance, and all the dharma is unborn and imperishable, and it is ultimately solid.

It can be understood in this way: most people think that their thoughts are their own, and whether they are good or bad, they have a strong attachment to them, and then they put them into action, which leads to one kind of trouble. The article argues that the way to dismantle this misconception is not to follow the thoughts as soon as they arise, but to observe and be aware of them with the mindset of a viewer, which seems to be real, but in fact, as soon as they are observed and aware, they will dissolve in the moment, as if they were not there in the first place.

No. Purpose of the thoughts and thoughts. Yes and no.

Resultant. At first glance, it is fake. Troubled mood.

Scold. Yes and no. Causal.

It's a momentary change in mood. If you get a good night's sleep. There was nothing left.

The mood will also get better.

One thought is delusional, and one thought is pure and pure.

1. It means that the delusions in people's hearts are the root cause of the cycle of life and death; And as long as there is a thought of enlightenment, the mind will become pure and will have the opportunity to attain nirvana. 2. This sentence tells us that we must be vigilant to our hearts and strive to purify our hearts in order to get rid of the suffering of life and achieve true liberation and happiness. At the same time, it also reminds us that we should avoid delusions such as greed, jealousy, and self-indulgence in our daily life, cultivate a positive and healthy attitude and habits, and shape a beautiful personality.

If you don't see a law, it will come. To see is to see nothing, and to see what is not the same. That is, not being attached to all the Dharma.

There is no trace of attachment in the heart. That is, "the heart should be born without dwelling". The inside is not turned by thoughts, and the outside is not turned by the environment.

That is, not to be turned by troubles. That is, it can change thoughts, change places, turn troubles, and turn things. If you can turn things, it will come.

If this is the highest state of practice, then all karmic obstacles will be removed. Beyond the Three Realms. Feel free to live and die at your own discretion.

The slightest attachment and obstacle in the heart is to create karma. To build a business is to repay debts. Not at ease.

Mahaprajnaparamita Heart Sutra:

The Great Britain monk pays attention to the Heart Sutra.

parsing in . and even no old death".

If there is no end to the knowledge, there will be no old age and death. The Buddhas practice only to nowhere else. If there is no body, what is life and death?

The Buddha does not see the body, but the Buddha sees. Jingyun: "If there is no self and people and all beings live together, they are bodhisattvas."

If there is a person who looks like me, people and all living beings, he is not a bodhisattva. "All beings are upside down and confused by the current vision. The shadow changes, with the flow of the flow, because of the obsession with me, the delusion is not extinguished, the dust is tribulated, I do not remove the person, the obsession with the voice, the fall of life and death, the treatment of the present, there is also life and death.

If you are a person who sees nature, you can't and have no sentient beings at the moment, and the mind Buddha and all sentient beings are the three non-differentiators, equal to the true Dharma realm. The Buddha does not cross sentient beings, but is one and the same, and all laws are one. Up here.

Life is born from it, old is old from it, sickness is from other diseases, and death is from him. If a person comes home, there is no birth or death, and there is no birth or death. Gu Yun:

If you don't see a law, it will come. It is called Guanzi. "Heaven and hell, six realms and four lives, all illusions, in the great and complete people, there is no negotiation, and the whole body is naturally let go.

The impermanence of all actions is empty, that is, the great circle of enlightenment. And the word is dead and burned, to whence he goes? Will it?

Under the shadowless tree, the howling moon and the wind. In front of the seamless tower, settle down!

Selflessness is like this, no one is at ease with the corresponding view, there is no such thing as being empty, and there is no longevity as it is. What do you mean.

This phrase is a quote from the Buddhist scripture Myoho-renge-kyo, which expresses the philosophy of Buddhism. According to different interpretations, the meaning is roughly as follows: Selflessness is like this

It means, "There is no self-existence, only the existence of the original pure, pure Buddha-nature." No one should contemplate at ease: It means that when the mind is clear and pure, it can be seen at all sentient beings freely.

Emptiness is equal to non-beings: The various aspects of sentient beings are illusory existences, and only emptiness is a real existence. If there is no longevity in the grinding process, it is the same as going to come:

It means that all phenomena observed are fleeting, including the human lifespan. In short, this sentence emphasizes the core idea of Buddhism - emptiness, that is, all existence is an illusory existence with no real meaning, and the only thing that really exists is the original pure and pure laughing Buddha nature.

Delusional explanations.

Buddhist. It is said to give rise to the mind of separation. "The Mahayana Theory of Belief": "All sentient beings have delusional minds and think of separation. Tang Yuanzhi's poem "Rewarding Knowledge and Retiring": "Don't sell me in vain, my heart has no self and no king." ”

Word decomposition Explanation of delirium delirium à disorderly, absurd and unreasonable: rash and reckless. Be bold and reckless.

Arrogant self-esteem. Vainly. Arrogant.

The state is not delusional. Non-divisive, untrue: Listen to it.

Arrogant. Assertiveness. The head of the Ministry of Travel:

Woman; Explanation of the heart The heart is the organ in charge of blood circulation in humans and higher animals (commonly known as the "heart"): the pericardium. Rhythm.

Heart failure. Palpitation. **, Hub , Primary:

Confidant. Centre. Habitually refers to the organs of thought and the state of thought, feelings, etc.:

Psychology. Mind. Heart.

Heart. Heart. Heartfelt.

Relaxed.

There is a reason for this, and there is a state for this, and there is a life for this life;

There is no reason for this, and there is no reason for this, and there is no reason for this.

All kinds of things in the world are born due to the harmony of fate, and they arise and arise, and they also disappear with the extinction of the state.

Dependent origin and extinction, without self-nature, are all impermanent.

Ignorance is the beginning of the twelve karmas, ignorance of the fate of the line, the line of the fate of the knowledge, the knowledge of the fate of the name, the name of the color of the six in, the six into the fate of the touch, the touch of the fate, the love, the love of the fate, the fate of taking, the fate of birth, the fate of old age).

There is a reason for this, and there is a life for this life.

Ignorance arises and even birth, old age, sickness, death, sorrow, sorrow, annoyance, and suffering. Ignorance is caused by the absence of this and the absence of the other, and the destruction of the cause of the other.

If there is no ignorance, it will perish, and birth, old age, sickness, death, sorrow, sorrow, traces and troubles, and suffering will be extinguished.

Ignorance is reversal. (I don't know what I want to do).

Looking at the world from the concept of upside down, many people behave upside down, always upside down, upside down everywhere.

Our minds come and go, our hearts ripple and fluctuate, our thoughts and emotions cannot be self-contained, we cannot know the right view, and all kinds of sufferings gather.

How can we get rid of this ignorance and suffering in the red dust!

How to attain enlightenment in the world of ignorance?

A thought arises, and a thought is born.

Be aware of ignorance, seek your true self).

Practice 1 lesson.

[Delusion] [Great Dictionary of Buddhism].

Sanskrit vikalpa. and separation, delusional distinction, false distinction, delusional reversal. It is synonymous with words such as 'delusion' and 'delusion'.

That is, with a vain and upside-down mind, distinguish the appearance of the law. That is, because of the attachment of the mind, it is not possible to see things truthfully, and thus there is a false distinction.

According to the second volume of the Song translation of the Lenga Sutra, twelve kinds of delusions are enumerated: (1) Delusions of speech, which refer to the sound of all kinds of wonderful sounds and songs, and think that they have their own nature. (2) Delusion in what is said, that is, everything that is said is exhaustive of its own nature, and only the holy one knows, and everything that is not foolish, but only according to other things.

3) Delusional thinking, which means acting as it happens, and planning vainly in all aspects of the law. (iv).

Delusion of profit means that he is happy with all kinds of wealth in the world, but he does not know that his things are illusory and greedy. (5) Self-delusional is the attachment to the Dharma, which arises from the view of nature, and takes oneself as one's right, and the rest is wrong. (f).

Because delusion, it is said that the law that arises from causes and conditions, arises from the existence and non-existence, and delusions are separated and form the cause of birth and death. (7) Seeing delusions, which is said to be the five yin and other laws, vainly plotting whether there is something or not, one is different, giving rise to all kinds of evil opinions, and clinging to separation. (viii).

Becoming delusional means that it is based on the real law of pseudonym, and it is deterministic to measure me and what I say. (9) Delusion refers to the delusion of all the Dharma, if there is or if there is none, they are all separated from dependent causes. (x).

Not giving birth to delusions means that all the Dharma has its own body first, and it is born without false causes. (11) The delusion of continuity refers to all the dharmas, clinging to one and the other, and there is no severance.

12) Delusion is not bound, it is said that all the Dharma, because of the birth of love, it becomes a bondage, if it is separated from delusion, then there is no bondage, ordinary people can't do it, and in this unbound solution there is a plan.

In addition, the bodhisattva's true righteousness in the second sutra gives eight delusions, namely, nature, difference, accumulation of receiving, self, self, mindfulness, non-thought, and contradiction. The top of the Buddha is the first of the 10 Yan Sutras, citing five kinds of delusions, such as solidity, emptiness, integration, seclusion, and reckless nothingness. The Old Huayan Sutra.

Fifth, the Buddha is the first to be strict with the scriptures.

1. The view of the Puxian Bodhisattva practice of the Dharma Sutra, the Song translation of the Lenga Sutra.

4. The Treatise on the Land of the Yogis.

Three. (x).6. The Treatise on Buddha Nature.

2. Annotation to the Vimala Sutra.

3. Mahayana chapters.

III. Volume V

This sentence explains the cause of reincarnation.

The reason why all sentient beings (human beings and other sentient beings) come from eons and continue to reincarnate is that they do not know their abiding true intentions, they forget their pure and perfect nature, they are confused by the external world, and they have all kinds of delusions, they have lost their true selves, they think that they feel joy and sorrow as "me", but in fact these thoughts are wrong, they are based on the false self, and therefore, this attachment to the false self cannot get out of samsara.

It's ignorance, so you have to be clear-sighted.

Please listen to the vowel old man's "Lotus Record".

Amitabha.

Hehe......This is not true, but it is convenient. There is no place to live.