The Qin Dynasty was praised for unifying the world, and the Qing Dynasty, which laid the foundation

The Qing Dynasty implemented a policy of closing the country to the outside world and did not develop the economy with foreign countries, which led to the lag of China's economic development. In the late Qing Dynasty, the Qing Dynasty signed a number of unequal treaties with Western society

Because the Qing Dynasty closed itself to the country, and it has always faced foreign invasions. The use of land reparations has set China's economy and technology back hundreds of years.

The main reasons why the Qing Dynasty did not die like the Qin Dynasty are as follows:

1.Differences in political systems: The Qin Dynasty adopted extreme Legalist ideology, promoted centralism, put the entire country under the control of unified and centralized power, and overemphasized the power of the monarch, which led to the disgust of various local forces and made it difficult to get support.

The Qing Dynasty, on the other hand, adopted a relatively relaxed Confucianism, implemented a pluralistic political system, and retained the autonomy rights of many princes and kings, allowing local forces to develop.

2.Support from other ethnic groups: During the founding of the Qing Dynasty, a mutually supportive alliance was formed between the Qi Ying people, the Mongols, Manchurians, and Han Chinese, with the Mongols and Manchurians working together to overthrow the Ming dynasty, while the Han Gao assisted the Qing dynasty in ruling the entire country, and the mutual support between these ethnic groups allowed the Qing dynasty to maintain stable rule.

3.Establishment of economic foundation: The Qing Dynasty implemented a variety of measures in the economy, such as the implementation of the sea ban policy, the development of foreign countries, and the development of European countries, so that the national economy has developed rapidly, which has laid the foundation for the stability of the whole society.

To sum up, the Qing Dynasty did not die like the Qin Dynasty because its political system was relatively loose and diverse, and it was supported by various ethnic groups, and at the same time, the economic foundation was established, which laid the foundation for the stability of the whole society.

The historical backgrounds and political systems of the Yuan Dynasty and the Qin Dynasty were different, so the Yuan Dynasty did not "die twice" like the Qin Dynasty, which may be due to the following reasons:

The six kingdoms of Han, Zhao, Wei, Chu, Yan, and Qi were eliminated in order, ending the situation of more than 500 years of division and dispute among the princes of China since the Spring and Autumn Period, and establishing the first monarchical centralized state in Chinese history, that is, the Qin Dynasty. The Qin Dynasty was the first unified centralized feudal dynasty in Chinese history.

In 238 B.C., Qin Wangzheng eliminated the group of Prime Minister Lü Buwei and Changxin Marquis Changyu and began to govern pro-government. With the assistance of Li Si, Wei Yi and others, Qin Wangzheng formulated the strategy of "destroying the princes, becoming the emperor, and unifying the world". The specific measures are:

envelop Yan Qi, stabilize Wei Chu, and eliminate Han Zhao; Distant and close attacks, break them one by one.

From the attack on Korea in 230 BC to the end of the destruction of the Qi State in 221 BC, a total of 10 years of time or let the bucket.

The reasons for Qin's ability to unify China and the historical status of the Qin Dynasty should be explored from both objective needs and possibilities.

l) Ending the situation of separatism among the princes and completing the unification of the feudal state is the inevitable trend of historical development since the Spring and Autumn Period and the Warring States Period.

From an economic point of view, due to the increase in productive forces and social and economic development, the ties between various localities have been strengthened, and this has provided the material conditions for reunification.

During the Warring States Period, most of the vassal states abolished the feudal system and implemented the county system, and partially implemented the first-class centralized system, thus laying a political foundation for the unified feudal state.

In terms of ethnic relations, the ties between various ethnic groups have been strengthened day by day, and a fairly consolidated ethnic community has been formed with the Chinese nationality as the center.

The broad masses of the working people yearn for reunification.

The long-term war for hegemony has formed a partial unity.

2) From the perspective of the Qin state, it has the strength to complete unification.

The social reform of the Qin State was relatively thorough, and a relatively consolidated centralized feudal state was established.

The new landlords of the Qin State were powerful, the economy developed rapidly, and the army was strong in combat.

The Qin State implemented correct strategies such as distant friendship and close attack.

Qin Wang Yingzheng himself is eloquent. Qin has the subjective and objective conditions to complete reunification.

During the Warring States Period, through reforms, the social and economic development of various countries was relatively fast, and economic and cultural exchanges became more and more frequent. However, this development trend was in serious contradiction with the political situation at the time. The princes were divided, there were strong barriers between each other, there were many checkpoints, transportation was blocked, and the currency was different.

Moreover, the protracted war has brought serious damage to the life of society. The so-called "fight for land and fight, kill people; Fight for the city, kill the city. "It's a reflection of that reality.

Therefore, the elimination of feudal separatism, the end of the state of chaos, and the realization of the great reunification of the whole country are not only the needs of social, economic, and cultural development, but also the common needs of the people of all countries. The unification of Qin was in line with this historical development trend.

Secondly, the Shang Dynasty of Qin was more thorough than that of the six eastern states, and in terms of politics, political power consolidation, higher efficiency, and social stability. In terms of economy, agriculture has been emphasized and business has been suppressed, agriculture has been developed, and national strength has been enhanced. In terms of military affairs, military merit awards knights, and the army has strong combat effectiveness.

By the time of King Zhao of Qin, the land area of Qin had exceeded the total territory of the six eastern kingdoms. In contrast, none of the eastern countries was as strong and prosperous as Qin, which determined that the realization of reunification by Qin was an inevitable trend of historical development.

Again, Qin Shi Huang promoted the arrival of unification, after Qin Shi Huang ascended the throne, he quelled the rebellion with lightning speed, and then rectified internal affairs, and continued to adopt the strategy of "distant friendship and close attack" externally, reusing talents, Li Si, Wei Yi, Meng Tian, Wang Jian and others made great contributions to the process of Qin's annihilation of the Six Kingdoms and the unification of the country.

Qin annihilated the Six Kingdoms.

Measures of the Qin Dynasty to consolidate unification.

The territory of the Qin Dynasty.

The merits and faults of Qin Shi Huang.

In the Spring and Autumn Period and the Warring States Period, the country was a vassal state, and the Spring and Autumn Period and the Warring States Period at that time were commensurate with the country, and they constantly had to be strong with the strength of the country, but after the Qin Dynasty, the name was commensurate with the dynasty, but if you understand the history, you will know that from the Qin Dynasty to the Qing Dynasty, each dynasty is commensurate with the "dynasty", so many people ask, why use the dynasty to commensurate, not the country?

In ancient times, the meaning of the country is actually different from that of today's country, the country of today refers to a country, and the country at that time has another meaning, referring to the feudal vassal state, in Zhou Tianzi has a supreme dominant position, and the eldest son can also inherit the throne, but the others are divided into various princes, so at that time it was named a country, although the scale is very small, but it has a monarch and people and so on.

But after Qin Shi Huang unified the whole country, the county system was established, and the sub-feudal system at that time ended here, but the dynasty refers to the Central Plains as the core, and the establishment of a unified regime, then if you want to be called a dynasty, you can only become the master of the world first, that is, what can be called a dynasty is a vast territory, and the unification of political power can continue to be divided, but the fief over there is a country.

In ancient times, the composition of the country was very complex, there were dynasties and vassal countries and so on, and the dynasty did not refer to the dynasty, the dynasty is to say that an emperor with a surname will rule the throne from generation to generation, or it can be said that an emperor rules a place, and the word dynasty is also created by later generations in order to facilitate understanding of history, which is different from the dynasty.

Therefore, from the Spring and Autumn Period and the Warring States Period, the country was called by the dynasty from the Qin Dynasty to the Qing Dynasty, so that it is convenient for everyone to know which emperor was to unify the empire, but there are also some people who are called by the country, but it is also in the era of Cao Cao and Liu Bei, because there was no co-lord of the world at that time, that is, they were the largest in that period, and they did not dare to call it a dynasty, because they did not unify the whole country, they could only be called the country, I don't know what everyone thinks about this matter?

Because we do not have the concept of a country, we have believed since ancient times that the unification of the Central Plains is the unification of the whole world, so we distinguish different regimes by naming them after dynasties.

Because people at that time thought it was very easy to call it, and they would continue to call it when they got used to it.

I think this is because in ancient times, "country" refers to the territory of the vassal kings, and the vassal states are the kings who are subject to the "dynasty", so they are not called "kingdoms".

Any feudal dynasty is from strong to declining, in the process of changing imperial power, every emperor can not have the same ambition as the first emperor, to manage the country well.

Because of the influence of China's feudal social system, hundreds of years of operation will regenerate national contradictions, so few countries can exceed 300 years.

From the Qin Dynasty to the Qing Dynasty, it has experienced a history of more than 2,000 years. However, from the Qin Dynasty to the Qing Dynasty, the major dynasties used "dynasty" instead of "country".That's because the status of the "DPRK" is much, much higher than that of the "country". In history, the "dynasty" only spans a period of time, but the "country" appears in history, indicating the territory of a certain government, rather than "the world of one family".

That's why we use "dynasty" instead of "country.""。

First of all, we can analyze the difference between these two words from the literal meaning of these two words. "Chao" means "to face" or "to face", so we can then sublimate to "meet the monarch" or something like that. Therefore, "DPRK" refers to the regime of a country or **.

Moreover, our current historical linguists also believe that the word "dynasty" refers to a dynasty that established power in the Central Plains.

And what about the word "country"? In our current terms, we mean a country. However, the word "country" in ancient Chinese characters actually contains the meaning of "territory" and "territory".

Especially during the Qin Dynasty, the word "country" also referred to the capital of a certain place. So "country" it mainly refers to territory and sovereignty.

"Country" represents a specific territorial area, but "Korea" is a unified regime within the scope of "country". These regimes are constantly changing. The rulers of the new regimes will add their own country names to the "dynasty", and then a new dynasty will be formedAnd so on, all the way to the Qing Dynasty, until the establishment of New China.

Therefore, it is generally not used as "country" but as "court".

The meaning of "朝" is "to face, to face", to accept opinions, etc., refers to the political power of a country or **, and "country" is a country in modern Chinese, but the meaning of ancient characters contains the meaning of "territory, territory". That's why it's called "chao".

Because the area represented by "Chao" was more extensive than "country" in ancient times, it was called "Chao" in ancient times.

It is probably because there are differences in the meaning and authority expressed by the state and the dynasty, but these expressions all express the prosperity of that period.

Since the Qin Dynasty, each dynasty will be called a dynasty, and the dynasty represents the meaning of **, which will make the people feel more convincing.

From Qin to Qing, all dynasties were called "dynasties", because Qin Shi Huang agreed to all countries, and everyone didn't need a country.

Because the first dynasty in the history of our country was created from the Qin Dynasty, the emperor called himself the emperor.

This is a system in ancient times, a custom that has been passed down from generation to generation, and no one can break it.

Because there is only one China, the change of dynasties is just a change of generations, the country is still this country, and the family is still this family.

Because in the hearts of the ancients, "dynasty" was more advanced than "country". A dynasty refers to a period of time across history, while a country refers to a fixed territory in a certain period of time, so the status of "dynasty" is higher than that of "country", so all dynasties like to call tide rather than country.

This is because the ancients believed that the dynasty meant to represent the direction and meant that the territory was vast, so they chose to use the dynasty as the title.

Because they feel that the country does not represent such a large territory of their own at all, and only the DPRK can show that their territory is very large.

Because all dynasties and generations, the country is unified in one place, and that is China. The difference between dynasties is only in the difference of dynasties, while the countries are the same.

Because in ancient times, a country did not refer to a complete country, but to a region similar to a province or city now, and a dynasty referred to a complete country, and it was also because of the different meanings of ancient and modern times, so it was called a dynasty in ancient times.

From Qin to Qing, the reason why all dynasties are called dynasties but not countries is that starting from Qin Shi Huang, after Qin Shi Huang destroyed the six kingdoms and unified them, in order to distinguish them from the previous six countries, they were not called countries but dynasties.