Wang Guowei s resume, Wang Guowei s profile Wang Guowei introduced

1. Wang Guowei (December 3, 1877, June 2, 1927), the first name Guozhen, the word Jing'an, also the word Boyu, the first number of the auditorium, the evening number of the Guantang, also known as the Yongguan, and the loyalty of the people. Han nationality, Haining Prefecture, Zhejiang Province (now Haining, Jiaxing City, Zhejiang Province). Wang Guowei is a well-known scholar with international reputation at the intersection of modern and modern China.

2. Wang Guowei pursued new learning in his early years, accepted the influence of bourgeois reformist thought, integrated Western philosophy and aesthetic thought with Chinese classical philosophy and aesthetics, studied philosophy and aesthetics, and formed a unique aesthetic ideological system. Guo Moruo called him the founder of the new historiography, not only that, he had no professional teacher in his life, set up his own household, made outstanding achievements, made outstanding contributions, and had profound attainments and innovations in education, philosophy, literature, opera, aesthetics, historiography, ancient literature, etc., leaving a broad and profound academic legacy for the treasure house of Chinese culture.

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Analysis: Wang Guowei (1877-1927), known as Jing'an, was born in Haining, Zhejiang, and was a famous scholar with an international reputation in modern China. Since 1903, he has been teaching in normal schools in Tongzhou, Suzhou and other places, teaching philosophy, psychology and logic, and is the author of "Jing'an Anthology".

Since 1907, he has served as the library bureau of the Faculty of Studies, engaged in the study of the history of Chinese opera and lyrics and operas, and has written "Song Records", "Song and Yuan Opera Examinations", "Words in the World", etc., attaching importance to the status of ** opera in literature, creating an atmosphere of studying the history of opera, which had a great influence on the literary and artistic circles at that time. Even old, Wang Guowei did not cut off the braids that were a symbol of the times.

Since 1913, he has been engaged in the study of classics and history, specializing in paleography, ancient artifacts, ancient history and geography, and has successively devoted himself to the study of ancient artifacts of the past dynasties, oracle bone gold inscriptions, Qilu sealing mud, Han and Wei inscriptions, Han and Jin Dynasty slips, Dunhuang and Tang scriptures, northwest geography, Yin, Zhou, Qin and Han ancient history and Mongolian history, etc., and has also done a lot of ancient books collation and annotation work. He was rigorous in his administration of history, superb in research, trustworthy and consultant, not confined to prejudices, and advocated the use of underground historical materials to refer to the compilation of historical materials, which could be published before and had an impact on the style of study of the first generation.

In the spring of 1923, when Puyi's small court wanted to choose a scholar from the sea, Wang Guowei was recommended by Shengyun to go to Beijing to serve as Emperor Puyi's southern study (five products).

In the winter of the following year, Feng Yuxiang's "forced palace" incident occurred, and Wang Guowei ended the work of "walking in the south study". Hu Shi, Gu Jiegang and others invited him to serve as the dean of the newly established Institute of Chinese Studies of Tsinghua University. With his profound knowledge, down-to-earth style of study, scientific methods of study and simple life, he has influenced Tsinghua scholars and cultivated a group of experts and scholars in philology, history and archaeology. At that time, Liang Qichao, Chen Yinke, and Zhao Yuanren were called the four major tutors of Tsinghua University, "professors of professors".

In 1927, he threw himself into the water at the Summer Palace in Beijing, and the lack of wisdom left a deep tremor and regret for the Chinese intellectuals, and also left an insoluble mystery for future generations.

At that time, some Qing Dynasty remnants compared Wang Guowei to Qu Yuan's loyalty and self-sinking Miluo. "Qing History Manuscript" also set up a "loyalty and righteousness biography" for him. Mr. Lu Xun, who has always been strict about his reputation, believes that "he can be regarded as a figure who studies Chinese culture" ("Hot Wind: Transliteration of Ignorance").

Guo Moruo called him the founder of new historiography.