Why is it that the heavens in my memory are also from the teacher s table?

Because you're misremembering. It seems that Zhuge Liang, the author of the teacher's table, gives people a feeling that "the sky will descend on the people", and both articles have been selected as junior high school Chinese textbooks. **Similar, it feels similar, so it's normal, it's normal, people have a lot of memories that are a bit unreliable.

The heavens will descend to the people", and there are also writings "The heavens will descend to the people". Excerpt from "Mencius" (Warring States) "Born in Sorrow, Died in Peace".

Out of the teacher table... How can there be? This classical Chinese is supposed to be one of the three junior high school texts (Sujiao) selected from Mencius.

Maybe you have remembered Zhuge Kongming.

The list of teachers is used to quote.

Because they all studied in one year of middle school.

The heavens will descend to the Si people, and it is also from "Mencius's Confession".

The original text is: The heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically. The meaning of this phrase is:

If Heaven wants to entrust a man with an important task, he will first temper his will, so that he and Xun will feel tired in their muscles and bones, hungry in their bodies, suffering from poverty, and will not be able to do things smoothly.

Heaven will send a great task to people" means: Heaven will give a heavy responsibility to someone. This sentence is from "Born in Sorrow, Died in Peace", from "Mencius".

Original text: Shun is in the acre, Fu said that it is lifted between the plates, the glue is held in the fish salt, the cover Qin Guan Yiwu is raised in the Shi, and the imitation of Sun Shu Ao is raised in the sea, and Baili Xi is held in the city. Therefore, the heavens will descend on people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty things and lack their bodies, and act chaotically.

Mencius, Confessions, Chapter 15.

Original text: The heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically, so they are motivated to endure and gain what they cannot.

Translation: Heaven must first make his will be sharpened, his muscles and bones must be tempered, his body is hungry and emaciated, his whole body is distressed and tired, and he is always troubled and troubled in doing things, so that he can be strengthened in will, stronger in character, and more capable of increasing his abilities.

Details:

The Confession is a chapter in the book "Mencius", which is divided into two parts: the first and the second. The heavens will descend on the Si people, and it is also from "Mencius: Confession."

The Confession is a chapter in the book "Mencius", which is divided into two parts: the first and the second. Mencius and Gaozi were both from the Warring States period, and Mencius held the theory of goodness.

Confession begins with the debate between the two and focuses on Mencius's theories on human nature, morality, and their related theories.

The Tianli Mausoleum will descend to the Si people, and it is also from "Mencius, Confession, Heaven will descend to the Si people", and the specific chapter is "Born in Sorrow, Died in Peace" in "Mencius: Confession".

The whole sentence of this sentence is that the heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically. It means that if Heaven wants to place a heavy task on someone, it must first make him mentally distressed, tired of his bones, make him starving, put him in poverty, make every action unsatisfactory, so as to motivate his mind, make him persevering, and increase his abilities that he does not possess.

It is "the heavens will descend on the people".

Heaven will descend on the people" from Mencius's "Born in the Liquid Beam of Sorrow and Buried, Died in Peace".

Excerpt from the original text: Therefore, the heavens will descend on the ants to be entrusted to the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically.

Translation: Therefore Heaven must first afflict him with a heavy burden of scum, and must first afflict his mind, strain his bones, make him starving, make him suffer from poverty, turn what he does upside down, stir his heart, harden his temperament, and increase the faculties that he does not possess.

Mencius as Confucius.

After Confucianism.

The most important representative figure developed Confucius's "benevolence" into the doctrine of "benevolent government", put forward the idea of "the people are noble and the monarch is light", and advocated that the monarch should practice "benevolent government" and "enjoy together" with the people. Mencius's ideological doctrine is the work Mencius

Mencius records Mencius's words and deeds and is a dialogical work.