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Summary. The ancients had a name shortly after they were born, and when they grew up, they had to take words, and the two were connected and commonly known as names. Regarding the role of the two, Wang Yingkui of the Qing Dynasty once said:
The name of the ancients is in the right body, and the word is in virtue. This means that names are used to distinguish one from the other, and words are used to denote virtue. The nature of the two is different, and the purpose is not very different.
Generally speaking, in ancient times, the name was a phased title, and when I was a child, I called it a small name, and when I was older, I called a big name. When there is a word, the name becomes something that should be avoided, and when it is commensurate, it can only be called the word but not the name.
The ancients had a name shortly after they were born, and when they grew up, they had to take words, and the two were connected and commonly known as names. Regarding the role of the two, Wang Yingkui of the Qing Dynasty once said: "The ancients used the famous hand Lu to be right, and the word was to express which state of virtue."
This means that names are used to distinguish one from the other, and words are used to denote virtue. The nature of the two is different, and the purpose is not very different. Generally speaking, in ancient times, the name was called Bi Xuanqing in stages, and when I was a child, I was called a small name, and when I was older, I was called a big name.
When there is a word, the name becomes something that should be avoided, and when it is commensurate, it can only be called the word but not the name.
In most cases, names and characters together form a person's codename, and although they are used for different purposes, they are related. Most of the ancients took words based on their names, and it is almost impossible to see that the names have nothing to do with the content of the words. For example, Zhang Fei, a famous general when searching the country with three hands, the word Yide, in this name, "Fei" is the name, and "Yide" is the explanation of "Fei", because "Fei" is "the virtue of wing socks" (the merit created by the flapping of wings).
Another example is the great poet Bai Juyi in the Tang Dynasty, the word Lotte, there is also a connection between the name and the word, that is, "Juyi" is the cause, "Lotte" is the effect, only the residence is peaceful, in order to know the fate and be happy. There are many kinds of names of the ancients, and the characters also have different uses. At first, people took the word very simply, often only taking one word to complete the calendar, and "son".
This is generally a calligrapher according to his own scum temperament or ambition to give himself a representative word, such as the type of potato, such as: idle clouds rent mountains and mountain people, representing their own attitude of life, such as idle clouds and wild cranes.
It is usually given by friends, or by elders, and it is especially famous for taking it yourself.
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The characters of the ancients were not taken randomly, but were related to their own names or the words of their brothers. For example: Lao She, formerly known as Shu Qingchun, the word Sheyu, is to split the surname; Su Shi, No. Dongpo, Zizhan, Su Zhe, Zizi by, brothers are related.
You should choose words for your specific situation.
The word "is limited only to people who have status in ancient times.
The Book of Rites and Qu Li says: "Men have twenty crowns and words" and "Women have fifteen crowns and words", that is, regardless of men and women, only when they reach adulthood, they take words, and the purpose of taking words is to make people respect him and be called by others. Ordinary people, especially their peers and subordinates, are only allowed to call their elders by their first names.
The main basis for the ancient method of proposition characters is as follows:
Tautology. For example, Qu Yuan's name is Ping, the word is Yuan, and Guangping is the original. Confucius students Zai Yu, the word I, Ji Lu Ziyou, Yan Hui Ziyuan, Zhuge Liang Kong Ming, Tao Yuanming Yuan Liang, Zhou Yu Gong Jin, Zhuge Jin Ziyu, Wen Tianxiang Jing Rui, all belong to this category.
Antisense relative. Jin Dafu Zhao Yuan (decreased) the word Ziyu (increased). Zeng dot (small black also) the word 晳, color white also. Tang Wang's words are useless, Zhu Xi (Huoliang) is Yuan Hui, Yuan Zhao Mengfu (down) is angry, and Yan Shu is the same uncle.
Lian Yi speculated. Zhao Yunzi Zilong (Yun Conglong); Chao makes up for it, and there is no blame for the word; Su Shi, Zizhan ("28 Years of Zuo Chuan": "Jun Feng Shi and Guanzhi"); Yue Fei's word Pengju.
From the above three categories, it can be seen that the word and the name have a close relationship, and the word is often a supplement or explanation of the name, which is called "the name corresponds", which is the inside and outside of each other, so the word is also called the "table word". These three are the main ones, and there are also five elements of the stem branch, the word by rank, or the line of the word plus the ranking, and the addition of the father (Fu) after the word is generally included in the scope of the word.
The proposition word is the same as the naming, with the atmosphere of the times, and a general trend is to beautify the word and respect the aging, which is more obvious in the respect of aging.
After the Tang and Song dynasties, due to the strengthening of science, some red tape mattresses became more and more, and the readers also made a big fuss about the title, calling the word in order to show respect, but after a long time, gradually felt that the word was not respectful enough, so there was a more respectful number than the word. ——Tian Mei Xuan Gallery.
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Male, name: Chen Qingfeng, hobby art calligraphy. Ask your friends to give me a name
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There are 17 types of cursive calligraphy, as follows:
No. refers to the self-name of ancient Chinese people in addition to their names and characters. Such as Su Shi's word Zizhan, alias Dongpo layman. Most of them are for themselves, but also for others. It has no connection with the name or character.
The word number is from the mouth, and the sound is also sound. "丂" means "torment", "tribulation". The word "mouth" and "丂" are combined to mean "the screams that come out of torture."
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