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Guwen refers to ancient Chinese texts, and it is classical Chinese.
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Classical Chinese. A general term for the classical Chinese before May Fourth (generally excluding "pun wen"). In the Han Dynasty, the official script was popular, so the font before the Qin Dynasty was called Guwen, specifically referring to the ancient text in Xu Shen's "Shuowen Jie Zi".
Detailed explanation Ancient texts refer to the characters in ancient books in the Spring and Autumn Period and the Warring States Period and before. Xu Shen said in "Shuo Wen Jie Zi Shu":"Zhou Taishi wrote fifteen chapters of the Great Seal, which may be different from the ancient texts. "Comparing the ancient text with the Great Seal, it is said that the ancient text is the general name of the writing before the Shi Dynasty.
Because the ancients had no pen and ink, they used bamboo sticks to paint and write on the bamboo tube, which is called the book deed, also called the bamboo slip book. Because the bamboo is hard and greasy, the writing is not fluent, and the head and tail of the words written are thick and thin, like the shape of tadpoles, so it is called tadpole book or tadpole text. All bamboo slips and lacquer books can be called tadpole texts, not necessarily tadpole texts.
Ancient texts mainly refer to the words on ancient books such as "Book of Changes", "Analects", "Spring and Autumn", "Shangshu", "Zhou Li", "Lü's Spring and Autumn", "Book of Filial Piety" and so on, which are relatively early pen scripts.
In contrast to the pun, the odd sentence single line is a prose text that does not speak of the dual rhythm. After the Wei and Jin dynasties, the language of the pun was prevalent, paying attention to duality, neat syntax and gorgeous words. After the Northern Dynasties, Zhou Suxuan opposed the flashiness of the pun style, imitating the style of "Shangshu" and writing "The Great Message" as the standard genre of the article, and called it "ancient text", that is, writing articles in the prose language of the pre-Qin period.
Later, in the Tang Dynasty, Han Yu, Liu Zongyuan, and others advocated the restoration of the pre-Qin and Han Dynasty prose traditions of rich content, free length, and simple and fluent, that is, such prose is called ancient prose. Han Yu said after Ouyang Sheng's lamentation: "The more it is an ancient text, how can it be read in its own way, which is not similar to the evil thoughts of the ancients and cannot be seen, and the ancient way is to learn both words."
Shi Said" said: "Li's Zipan ......Good ancient texts, the six arts are all learned, not limited to the time, and learned in the rest. The names of the ancient texts were formally proposed and used by later generations.
The outstanding ancient writers of the Tang Dynasty were full of innovative spirit although they called for retro. They not only emphasized the importance of "Tao" but also attached great importance to the role of "literature", and advocated creation, advocating that "only the ancient words must come out of themselves" and "the text follows the words and knows each job" (Han Yu, "Nanyang Fan Shaoshu Epitaph"). The ancient prose they produced was actually a new type of prose, extracted from the spoken language of the time and became a new written language, with its own personality and the realities of the times, and some of it was more difficult and subtle, but not mainstream.
He Jingming, who advocated "Wen must be Qin and Han" in the Ming Dynasty, said: "Fu Wen is in the Sui Dynasty, Han Lizhen is in Han Lizhen, and the law of ancient literature is lost in Han." From this sentence, it can be seen that Han Yu's so-called ancient text is different from the text of the pre-Qin and Han dynasties, and it is both inherited and innovative.
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Two words: genital text, writing, or writing.
Or use the word "book", which means the same as the word "writing", which means to write, record, and record.
It also uses the word "作" to express the meaning of writing and creation, such as "to say but not to do".
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Also known as literary collection. It is an ancient embroidered and painted pattern on the crown dress.
The ancient crown of the Son of Heaven originally had twelve chapters, that is, 12 kinds of patterns. After the Zhou Dynasty, the three chapters of the sun, the moon and the stars were painted on the banner, and the crown was nine chapters. That is, dragon, mountain, Chinese insect, Zongyi, algae, fire, powdered rice, and yellow.
The crown of the Son of Heaven, from the above chapters of Zongyi, painted and embroidered on the clothes; Since the following chapters, painted and embroidered in clothes. The crown dress article has been followed until the Qing Dynasty.
In ancient times, there were five grades of crown clothes, and the number of articles in each crown dress varied, and the lower the rank, the fewer articles.
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In ancient times, articles originally referred to words, but now they are distinguished from literature from the perspective of writing, referring to independent texts that are not very long.
Articles: including works and works of various genres, such as poetry, drama, science, narrative, discussion, expository, practical essays, etc. "The eternal article is not exhausted"、"The article is eternal"、"The article is hateful"、"The bench should sit cold for ten years, and the article should not be written empty"、"Accumulate sentences into talks and chapters, and accumulate chapters with birds"、"Words are spoken, and written chapters"Waiting for precession is the meaning of what is now called an article.
More generalized articles, also contained:"Learning"、"Mystery"and so on, such as"Insight into the world is all knowledge, and human feelings are articles"It is.
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6. A pattern in ancient times. In ancient Chinese, embroidery with blue and red threads is called "Wen" and "Chapter" with red and white threads. In fact, the word "article" originally meant splendid, and later it was translated into Yu Chun's article.
Another meaning of "text" refers to painting, which is the same as "pattern". For example, "The Book of Rites: The Month Order": "The text is embroidered constantly." ”
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1.A single piece that is not very long.
2.Refers to writings in general.
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Added: In the left cross there is a different uniform flag.
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6. A pattern in ancient times. In ancient Chinese, embroidery with blue and red threads was called "Wen", and embroidery with red and white threads was called "Zhang". In fact, the word "article" originally meant splendid, and later it was translated into a metaphor.
Another meaning of "text" refers to painting, which is the same as "pattern" Qiji hunger. For example, "The Book of Rites: The Month Order": "The text is embroidered constantly." ”
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Classical Chinese and ancient texts, written in oracle bone inscriptions or similar scripts.
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I don't think so.
At least look at the words in the four famous books, it is not completely ancient, but with a little half-literate and half-white feeling. And the holy decree written by Zhu Yuanzhang after he ascended the throne was also in the vernacular at the beginning. But I don't know much about the earlier era, but I guess that the readers were more willing to use classical Chinese, and most of them should be used as a written language.
After all, according to the literacy rate before the perfect imperial examination system, it is unlikely that he could use classical Chinese when speaking. Otherwise, how could there be a teacher who specializes in ancient texts?
The above is only a personal opinion and is for reference only.
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Not all, but also the vernacular of ordinary communication.
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Answer: Classical Chinese is not necessarily prose, but literary terms that are classified according to different Laodong standards. Asking "does classical Chinese belong to prose" is like asking "does a student belong to an adult", the answer is that there is no subordinate relationship between the two at all, and some classical Chinese works are prose and some are not.
As a stereotyped written language, classical Chinese has been used for two or three thousand years, from the pre-Qin Zhuzi, the two Han Cifu, and the historical prose, to the ancient texts of the Tang and Song dynasties, and the eight ...... of the Ming and Qing dynastiesAll belong to the scope of classical Chinese.
And prose, there are both ancient and modern prose.
In ancient literature, prose includes ancient prose, prose and cifu, which basically belong to the category of rhyme, but are closer to prose in terms of writing system.
In modern literature: refers to literary works and literary genres other than poetry, **, and drama, including essays, essays, travelogues, etc., and there are two understandings of it: broad and narrow.
Prose in a broad sense refers to all literary prose essays other than poetry, **, and drama. In addition to the prose that is mainly argumentative and lyrical, it also includes correspondence, reportage, essays, memoirs, biographies and other genres. With the development of the discipline of writing, many genres have become independent, and the scope of prose has been shrinking day by day.
Prose in the narrow sense refers to literary prose, which is a literary style that focuses on narrative or lyricism, draws on a wide range of materials, has flexible penmanship, is short in length, and is full of love and prose.
Common essays are narrative essays, lyrical essays, and argumentative essays.
Yes. Ancient poetry is a genre of ancient Chinese poetry, also known as ancient style poetry or ancient style, which refers to a poetry genre that originated before the Tang Dynasty and is opposed to the new modern style poetry (also known as modern style poetry) in the Tang Dynasty. It is characterized by the fact that the rules are not too strict.
Classical Chinese includes ancient poetry, ancient literature, history, and so on. Among them, ancient poems belong to the category of ancient poems in classical Chinese. Such as "Three Hundred Tang Poems", "Three Hundred Song Ci", "Three Hundred Yuan Songs", "Book of Songs", "Thousand Poems", etc., are all famous ancient poems.
Youzhou was originally the hub of land transportation at the northern end of the Hebei Plain. In the fourth year of the Sui Dynasty (608), the Yongji Canal was opened, and the Qin water was diverted to the Yellow River in the south and Zhuo County in the north; In seven years, Emperor Yang Guang of the Sui Dynasty took a dragon boat from Jiangdu (now Jiangdu District, Yangzhou City, Jiangsu) through the Yellow River into the Yongji Canal to Zhuo County; In the same year, the people and ships south of Jianghuai were used to transport Liyang (in the southeast of present-day Jun County, Henan) and Luokou (in the northeast of present-day Gongxian County, Henan) to Zhuo County. Due to the opening of the Yongji Canal, Zhuo County, the end point of the canal, has become the center of water and land transportation in the north.
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