Xie Ling also needs to be the philosophical truth embodied by Ling Ren

Xie Ling also needs to be Lingren"The philosophical truth embodied: the metaphor is caused by whom, and who still solves it.

Original. 1.Jinling.

Qingliang Temple Taiqin Dharma Lantern Zen Master is in the public day, the sex is luxurious, nothing is done, everyone is easy, and the Dharma eye is unique. One day he asked the public: "Tiger Xiang Jinling, who can solve it?"

There is no right in the crowd. When the teacher was appropriate, he raised his eyes and asked, and the teacher said: "The department can understand."

The eyes said: "You can't do it lightly." ”

One day, the Dharma Eye asked the public: "Who can solve the golden bell under the tiger?" "There is nothing to be done.

Tai Qin was suitable, and the Dharma Eye raised the previous words to ask, and Tai Qin said: "Why don't the public say: 'The system can be solved.'"

Everyone is impressed.

Whoever started the trouble should end it.

Translations. There is a Taiqin Dharma Lantern Zen Master in Jinling Qingliang Temple, when he was alive, his temperament was uninhibited, he did nothing all day long, he did nothing, everyone despised him, and only the Dharma Eye valued him. One day, the Dharma Eye asked everyone:

Who can untie the golden bell tied around the tiger's neck? "Everyone, you look at me, I look at you, and none of them can come to the conclusion. At this time, the Taichen Dharma Lantern Zen Master happened to arrive, and the Dharma Eye asked the Taichen Dharma Lantern Zen Master again the question he had just raised, and he said:

The man who tied the bell around the tiger's neck could untie the bell." Seeing that the Dharma Lantern Zen Master was doing well, he taught everyone on this matter: "You must not underestimate him."

This idiom comes from a monk named Dharma Lantern. According to the Ming Dynasty Qu Ruji compiled Buddhism Zen Buddhism.

The quotation "Zhiyue Lu, Volume 23" records: Jinling Qingliang Temple in the Southern Tang Dynasty (now Qingliangshan Park.

Qingliang Temple) has a Taiqin Dharma Lantern Zen Master, he has a bold personality, usually does not stick to the precepts of Buddhism, the general monks in the temple look down on him, but the presiding Dharma Eye Zen Master is quite important to him. Once, when he was preaching the Dharma, he asked the monks in the temple, "Who can untie the golden bell tied to the tiger's neck?"

Only the one who tied the golden bell to the tiger's neck could untie it. After hearing this, Dharma Eye thought that Dharma Lantern could comprehend Buddhism.

doctrine, and praised him in public. Later, this sentence was handed down by the idiom that the bell needs to be tied to the bell.

"The bell also needs to tie the bell" is explained by philosophical principles that "internal factors are the key factors that determine the development of things", although external factors can play a role in promoting or hindering, but the decisive role is still the internal cause, which is why "the bell also needs to tie the bell" meaning, by extension, it means that only you can overcome your own shortcomings, from the **fall from the ** to get up, never too late.

Everything starts from reality.

Contradictions are of a special nature.

Everything is based on reality and specific analysis of specific problems!

There is a cause before there is an effect, and whoever sows the sin will pay it back.

Whoever causes the matter can finally solve it.

Who's business will be solved.

Others can't.

For example, if you want to untie the bell around the tiger's neck, you have to find the person who tied the bell to the tiger. That is to say, if you want to solve a problem, you must first find the person who caused it: the root cause of the problem.

That's right, don't expect others to help you solve your own mistakes.

To have an ego, there are many things that need to be grasped by yourself.

The meaning of the bell must also be tied to the bell: who caused the trouble, or who needs to solve it in the end.

The word "tie" here should be pronounced as xì, and "tie" means to hang a bell with a rope and hang it around the tiger's neck.

This idiom comes from a monk named Dharma Lantern. According to the Ming Dynasty Qu Ruji's Buddhist Zen quotations "Zhiyue Lu, Volume 23" records: There is a Taiqin Dharma Lantern Zen Master in Jinling Qingliang Temple in the Southern Tang Dynasty.

His personality is bold and uninhibited. He did not always adhere to Buddhist disciplines. In general, the monks in the temple looked down on him, but the Dharma Zen master exalted him.

Once, when he was preaching the Dharma, he asked the monks in the temple, "Who can take off the golden bell tied to the tiger's neck?" "Everyone thinks again and again and can't answer. That's when the law light came, and the law asked him this question again.

Only the man who tied the golden bell around the tiger's neck could untie it," Faden replied bliantly. After listening to the law, he thought he could understand the teachings of Buddhism. Later, this sentence was handed down by the idiom that the bell needs to be tied to the bell.

1. Interpretation: A metaphor for who causes trouble, since.

Who's going to have to figure it out.

2. Source. From "Zen Buddhism of the History and Biography of China - Zhiyue Lu -, Ming - Qu Ruji".

The original text of Jinling Qingliang Taiqin Dharma Lantern Zen Master is in the public day, the sex is luxurious, nothing happens, everyone is easy, and the Dharma eye is unique. One day he asked the public: "Tiger Xiang Jinling, who can solve it?"

There is no right in the crowd. The Dharma lamp is suitable, and the teacher said: "The person who is in the department can solve it."

The eyes said: "You can't do it lightly." ”

When he was alive, he had a bold and uninhibited temperament, doing nothing all day long, doing nothing, everyone despised him, and only the Dharma Eye valued him. One day, the Dharma Eye asked the people, "Who can untie the golden bell tied to the tiger's neck?"

Everyone, you look at me, I look at you, and none of them can answer. At this time, the Taichen Dharma Lantern Zen Master happened to arrive, and the Dharma Eye asked the Taichen Dharma Lantern Zen Master again the question he had just raised, and he replied, "The person who tied the bell around the tiger's neck can solve the bell."

【Explanation】The parable is still solved by whoever causes the trouble of plagiarism.

Less enlightenment, but not known, the one-eyed Zen master is deeply surprised. One day, the Dharma Eye asked the public: "Who can solve the golden bell under the tiger?"

"There is nothing to be done. Tai Qin is suitable, the eyes of the law raised the front words to ask, Tai Qin said: "Why don't the public say:."

The system is solved. Everyone is impressed. See also Ming Qu Ruji's "Finger Moon Record", vol. 23.

Later, because "the bell must be used to tie the bell" and "the bell must be tied to the bell" metaphor of who caused the trouble, who still has to solve it. As the saying goes: .

At first, it was the two of them who said he would go in, and now they want these two to say that he came out.

The metaphor is who causes the trouble, and who still solves it.

You still have to deal with your own affairs.

Phrase] The bell must also be tied to the bell.

Pinyin] jiě líng hái xū xì líng rén Explanation] is a metaphor for who causes the trouble, and who still solves it.

The golden bell under the tiger, who can solve it? "There is nothing to be done. Taiqin is suitable, the eyes of the law raised the previous words to ask, Taiqin said:

Why don't the people say, 'The system can be solved.' Everyone is impressed.

So it's tied around the tiger's neck.

Xie Ling must also be a Lingren is not a folk language, his quotations from ancient Buddhism Zen Buddhism, please refer to:

The bell must also be tied to the bell, and the person is "made in Nanjing".

Jinling Evening News reported] Nanjing, as an ancient historical and cultural city, has a continuous relationship with many historical allusions, and many allusions occur in Nanjing. Recently, the reporter learned from an interview that the well-known idiom of Chinese "to untie the bell must be tied to the bell" comes from the Qingliang Temple on Qingliang Mountain in Nanjing - it is authentic "made in Nanjing".

Uncle Liu Xiecheng is a retired teacher from the People's Middle School, and has been committed to the study of Nanjing's folk culture over the years. He said that the idiom originated from a monk named Dharma Lamp. According to the Ming Dynasty Qu Ruji's "Zhiyue Lu, Volume 23" records:

In the Southern Tang Dynasty, there was a Taiqin Dharma Lantern Zen Master in Jinling Qingliang Temple (now Qingliang Temple in Qingliangshan Park), he had a bold personality, usually did not stick to the precepts of Buddhism, and the monks in the temple generally looked down on him, but the presiding Dharma Eye Zen Master was quite important to him. Once, when he was preaching the Dharma, he asked the monks in the temple, "Who can untie the golden bell tied to the tiger's neck?"

Only the man who tied the golden bell to the tiger's neck was able to untie the golden bell. After hearing this, Dharma Eye thought that Dharma Lantern was quite capable of comprehending Buddhist teachings, so he praised him in public. Later, this sentence was handed down as the idiom "to untie the bell must be tied to the bell".

In the Qing Dynasty, Cao Xueqin also quoted in the ninetieth chapter of "Dream of Red Mansions" with "heartache is still a heart medicine, and the bell must be tied to the bell". This idiom is now a metaphor for who provokes the matter, and who still solves it.

Heart disease must be treated with heart medicine, and the bell is still tied to the bell.

Or as "the bell has to be tied to the bell".

From the ninetieth chapter of "Dream of Red Mansions".

You have to tell me what's going on.