What some celebrities say about Mencius, how do you evaluate Mencius?

It is not important what celebrities say about Confucius, the important thing is that you must read Confucius's family sayings, the Analects, and Mencius, so that you will know what kind of person Mencius was and what kind of ideas he had.

If you don't understand it, you will only know half of it in the end, and you will misunderstand your life.

It is recommended that if you have a bad foundation in ancient literature, read Nan Huaijin's "Mencius Bypass" and "Mencius's Heart", and listen to the Himalayan Zhang Qingxiang talk about Mencius 140 episodes.

After reading and listening, you will naturally have a comprehensive and unbiased understanding of Mencius.

All day long, I only think about getting to know an ancient person in a few seconds and minutes, and the consequence of taking a shortcut is that if you go in the wrong direction, you may not be able to come back for the rest of your life.

Remember, books should be read from thin to thick before they can go from thick to thin. Everything is a chewing process.

1. Mencius advocated that human nature is inherently good, and believed that the four ends of benevolence, righteousness, propriety, and wisdom all exist in my heart.

2. Mencius believed that education must have certain standards, just like archery, and that scholars must be able to shoot the bull's-eye. The standards are established, and everyone must consciously abide by them, and they cannot be lowered at will. The highest standard of Mencius's education is to cultivate a "laborer" who is a wise man and a gentleman.

3. Mencius's thought of "benevolent government" has three main aspects:

First, the monarch is benevolent and righteous first, and then utilitarian. A country, from the king to the common people, must abide by the rules of benevolence and righteousness. The monarch must not compromise benevolence and righteousness because of his own selfishness, so that he can win the support of the people.

Second, rulers must learn to "push grace". Human nature is good, everyone has the "unbearable heart" (i.e., the heart of compassion) that cannot bear to see the hardships of others.

The third is to develop production, so that the people can take advantage of the time and take the people's ownership. Only by allowing the people to live a life of abundant food and clothing can we carry forward the idea of filial piety and loyalty.

The ancients had the following to say about Mencius:

1. Sima Qian's evaluation of Mencius:

At that time, Qin used Shang Jun, Fuyan Yin State strengthened the army, Chu Wei used Wu Qi to defeat the weak enemy, Qi Wei Wang Xuan Wang used his grandson Tian Ji's disciples, and the princes faced the east towards the thick head hall Qi.

2. Mr. Liang Qichao said: Xunzi and Mencius are both Confucian masters, and their political theories have the same destination, but the starting point is very different.

Mencius's thoughts:

In terms of human nature, he advocates the theory of goodness, believing that people are born with the four virtues of benevolence, righteousness, courtesy, and wisdom. One can maintain and expand it through introspection, otherwise one would lose these good qualities. Thus he called for attention to the role of introspection.

In terms of social and political views, Mencius emphasized the theories of benevolence and kingship. Benevolent government is to "punish the people and collect taxes thinly." He summed up from historical experience: "If the people are violated, they will kill the country and perish." celery".

He also said that three generations won the world because of benevolence, and lost the world because of unkindness. Emphasizing the development of agriculture, sympathy for the people, and concern for the people's livelihood, he said in "The Widow to the Country": "The seventy people eat meat, and the people are neither hungry nor cold, but those who are not kings are not there." ”<

Mencius was a man of learning and talent. Mencius was a famous thinker, politician, educator, inheritor of Confucius, and an important representative of Confucianism. According to legend, Mencius was a descendant of the Lu nobleman Mengsun, who lost his father at an early age, his family was poor, and he was employed by Zisi's disciples.

After completing his studies, he lobbied the princes as a scholar in an attempt to promote his own political ideas, and went to the Liang (Wei) State, the Qi State, the Song State, the Teng State, and the Lu State.

At that time, several major powers were committed to enriching the country and strengthening the army, striving to achieve reunification by means of force. And he inherited Confucius's idea of "benevolence" and developed it into the idea of "benevolent government", which is called "sub-sage". Mencius also attached great importance to the learning environment, placing students in a good environment and implementing spontaneous education in order to succeed.

The influence of Mencius's doctrine on later generations inspired the Song and Ming dynasties. Mencius put forward the "study of inner sage" and pointed out that human nature is good, as long as each person expands the goodness, suppresses the materialistic nature, and reflects on himself. This method of introspective cultivation became the mainstream of Confucianism in later generations.

Cheng Hao, Cheng Yi, Lu Jiuyuan and other Song and Ming Dynasty physicists all inherited Mencius's doctrine in this regard.

Meng Ke's family is not, the holy school is lost, and the people under the heavenly chain are tending to the endZhu Xi's "Reading Tang Zhi" Yao Yi is the Shun of the Transmission, Shun is the Yu of the Transmission, Yu is the Tang of the Transmission, Tang is the Transmission of Wen, Wu, Zhou Gong, Wu and Zhou Gong Confucius, Confucius of Confucius. Ke's death must not be passed on

Zhen Tomato Han Yu "Han Chang Li Ji" The document comes from the Internet search Zhou Gong is not, the way of the sage is not good; Meng Ke died, and the learning of the saint was not transmittedIf the Tao is not good, there will be no good governance for a hundred generations; Learning is not passed on, thousands of years without real shed travel rent ConfucianismCheng Yi.