What is the recitation of the Buddha name by the conscious mind, and what is the recitation of the B

Cultivation is a process from shallow to deep, just like entering concentration, from mental turmoil to initial meditation, and after a long time, it enters deep meditation.

This process is a process of subduing delusion, and Buddhism is designed to regulate the mind; From delusional thoughts to delusional delusion.

Chanting Buddha too! At first, when I chanted the Buddha, most of them relied on delusion, and my consciousness was also delusional; Persist in reading, strive to make the mind attached to one place, gradually reduce delusions, and in the end, there is no consciousness, the delusion stops, all attachments are gone, only a Buddha horn continues. To read without thinking and thinking to be the best!

Therefore, you should not be in a hurry in your cultivation, you have to take your time and work hard. Consciousness reciting Buddha is only a certain point in the process, and it is good to overcome the past, and furthermore, the pure and natural mind is synchronized with the consciousness; Cultivation is to return to purity, not to pretend, even if the Buddha is not specialized, it is a delusional reversal, not the original intention, do not think. Don't care about reciting the Buddha, just according to what Gude said, honest recitation.

It's good to have nothing left! May you be diligent!

You go to distinguish what kind of consciousness is chanting Buddha. Self-chanting of the Buddha. It's no longer an ordinary artificiality.

Let's be honest and recite the Buddha.

What is self-nature chanting? This person who has not studied the Diamond Sutra cannot understand it.

Let's put it this way. If you don't think there's a "me" chanting Buddha. I don't think there's a "me" studying the Dharma. That's pretty much it.

Let's learn Vajra Prajna well.

The mantra is, of course, the same: all laws are equal. There is no superiority.

But you can understand what the equality of the laws is. Is there no superiority?

For example, I say, "Afflictions are equal to bodhi." Evil law and righteous law are equal. Can you accept it?

And equality doesn't mean that everyone is the same, and there is no choice. Otherwise, they won't keep the vows.

It's the same. Those who have not studied the Diamond Sutra cannot understand the "equality of all laws".

So. You should choose the spell you like or go for the one you like.

While reciting the Buddha honestly, read more of the Diamond Sutra. Wisdom is king.

I don't know where this sentence comes from.

When we recite the Buddha, we are all reciting the Buddha in our conscious mind. Self-nature is the Buddha, self-nature is the name of the Buddha, why do you need to recite the Buddha again?

When you are enlightened, you will know that you will recite the Buddha by yourself.

Teacher Anxin teaches you the method. Peace of mind that you have faith in the mantra.

No distractions! Don't look at this mountain.

There are a lot of different opinions, and they are not all aimed at you. There are too many prescriptions, how many diseases do you have?

What does equality and inequality have to do with your peace of mind?

For more information, please refer to the teachings on the Dharma. By clarifying the purpose of reciting the Buddha, we can distinguish between the two.

Chanting Buddha is a way of practice. With their own kung fu is different, personal feelings and cognitions are different, which is physical.

Dade often says that reciting the Buddha is not chaotic. This is something that takes effort.

The first recitation of the Buddha, the Buddha number in the mouth, the thought is often broken between the thoughts, this is normal, if you do not practice, this kind of thought is not manifested, if you really start to practice, more serious, at this time, you need to mention the Buddha name, long-term reciprocating practice experience, if the kung fu of observation is long, the thoughts of delusion and troubles will become less, at this time chanting Buddha, the Buddha number is sent in the heart, there is still a thought of the heart. By contemplating in this way, one can eventually attain pure thoughts, which will be unstained, without the slightest doubt, without the slightest doubt, without attachment to troubles, and without the six roots touching the outside world and not being transformed by changes in the realm, which is the manifestation of the pure mind in the self-nature.

The individual's heart is important step by step, according to the Buddha's basis, the equal mind breaks the distinction, the pure mind breaks the delusional attachment and all the troubles, and must be implemented with confidence. Personal humble opinion, endless friends choose according to fate, Amitabha!

Chanting Buddha is not as simple as everyone thinks, in the "Sutra of Amitayus", the Buddha introduced sixteen ways to chant Buddha, the last one, is to hold the name of the town to change the Buddha, which is also the most common one for us. Chanting the Buddha's "reading" word, the upper one is "today", the lower one is a "heart", which represents the heart at this moment, you believe in the Buddha in your heart, think of the Buddha, this is called chanting the Buddha, not to say that the mouth chanting "Amitabha" is considered to be chanting the Buddha, you have to believe in the macro judgment is sufficient, the Buddha number can be recited with the Buddha, get the blessing of the Buddha, if there is only a mouth without a heart, even if a day to recite 100,000 Buddha numbers, it is also a vain thought, Master Hanshan said: "The mouth of the Buddha heart is scattered, shouting throat is also in vain."

Chanting the Buddha does not have to be read aloud, Vajra recitation, silent recitation can be, as long as you are remembering the Buddha and reciting the Buddha, the only advantage of reciting the Buddha aloud is that others can hear, knowing that you are chanting the Buddha, you can also plant a Buddha for the person who hears it, but many places are not suitable for sound, so Vajra recitation, silent recitation is the best, walking, sitting and lying, two or six o'clock, you can recite it.

Go and see the [Buddhist Sutra].

Reciting the Buddha without thoughts, thinking without thoughts, detaching from consciousness and contemplation, being silent in the end, not thinking about it, but being able to prove the Buddha, the mind is the Buddha, and the Dharma should be sought.

Those who seek the Dharma, that is, seek the Dharmakaya, and those who seek the Dharmakaya are called Mahayana.

The Dharma body is a state of non-action, not a harmonious fit, a true nature of the mind, not a deceased person, and can be attained, and this boundless body, that is, the sixth path, all external paths, cannot be proven.

The Buddha said that the Dharma realm refers to space, and the Buddha said that the Dharma nature, that is, the essence, the essence of the Dharma, that is, it is as it is, it is not attached to the appearance, it is not born or destroyed, it is into the Dharma, it is into the void, and the body of the void is the name of Vajra, which is not false and combined, and there is no artificiality.

Tangible things, no matter how tough they are, will also be damaged, because of harmony, there is movement, there must be loss, because of the cause, there will be bad, if it is not into the law, it will not return, because it is the cause, it cannot be immortal, it is born and die, like water does not stop, such as planting a tree, and it will not return, if you want not to die, there is only no life, there is no way to endure, the bodhisattva is all proven, those who are attached to the body, such as water holding ice, thinking that it is karma, losing the water nature, losing the water nature, the ice is damaged and difficult to recover, if you want to get the water nature, only the cultivation does not move.

The Great Nirvana Sutra is the fifth of the vajra body.

The Dharma body is the vajra body, not the dharma, not the dharma, such as the void, that is, the essence, that is, the infinite) when the Lord reiterates to the Kasya. Good man. Those who come to the body are permanent residents.

Thou shalt not destroy the body of Vajra. Non-omnivorous. That is, the Dharmakaya!

The words of the White Buddha of the Bodhisattva of the Leaves. World-honored. As the Buddha said, I don't see it!

Only see impermanence, destruction, dust, omnivorous, etc.! Why? If you come now, you should enter Nirvana.

The Buddha told Kasya. Thou art not as good as you come, but not as strong as you are, but as bad as the body of an ordinary man. Good man.

Thou shalt know now. If you come, the body is immeasurable, billions of eons, and it is hard to break. Non-human natural body, non-terrifying body, non-omnivorous body.

The body that comes is not the body. It is the body that is not born, does not perish, does not practice, does not cultivate. Immeasurable, boundless, unbounded.

Ignorance is formless, after all, pure. There is no wavering, no suffering, no action. Don't live and don't make tasteless and unmixed.

It is not a cause, there is no karma, there is no effect. Non-action, non-extinguishment, non-heart, non-number. The unthinkable, often the unthinkable.

Ignorance centrifugation is not centrifugation. Their hearts are equal, and there is nothing. Nothing comes and goes.

Not broken, not broken. Endlessly. It is not extinguished.

Neither the Lord nor the Lord. Nothing is or what is not. Non-consciousness and non-contemplation.

Non-word non-word. Non-definite and non-definite. It's invisible.

Everywhere. No house is also a house. Ignorance.

There is no silence and there is silence. It's nothing. Not to be given.

Clean, unsullied, and unbroken. There is no place to live. Don't take or fall.

Illegal is not illegal. Non-Fukuda, non-Fukuda. Endless and endless.

It's emptiness and emptiness. Although it is not a permanent residence. It's not a thought to be extinguished.

There is no turbidity. No word separation. Nothing to say.

Nor is it a practice. Non-metrical, non-quantitative. Neither one nor the other.

It is not like it, it is not like it, it is not solemn. Neither courage nor fear. No silence, no silence.

No heat is not hot. There is no appearance to be seen.

At least open the wisdom first. After realizing the wisdom of emptiness. Practice more diligently.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Tape your mouth... And then think about it with your brain.

True as the nature of reciting the Buddha and remembering the Buddha to quit the bad study of Buddhism self-cultivation, mouth, and mind, let go of not being greedy, not hateful, not stupid, and using the nature of the Buddha to read the Buddha to yourself, not to use the brain to fight delusions, the Buddha is in the heart, the heart is the Buddha's heart, virtue is the Buddha's virtue, the line is the Buddha's line, and all sentient beings will become Buddhas.

Amitabha.

Let go of Wanyuan, chanting Buddha for the top, but this is probably very difficult, so at first give your troubles and body and mind to the Buddha, and then go to chant Buddha, what does it feel, the child fell down and cried and called for the feeling of mother, slowly experience, of course, this is a transition, and you will naturally know how to read it later. Let's see how the Great Trend Bodhisattva Chanting Buddha Yuantong Chapter teaches us to chant Buddha. "The general trend is to the French prince.

Homogeneous with it. Fifty-two bodhisattvas. i.e. from the seat.

Bow to the Buddha's feet. And the white Buddha said:

I think about the past. Ganges sand robbery. A Buddha was born. The name is immeasurable. Twelve. One after another. Its last Buddha. The name is super sun and moonlight.

He is a Buddhist. Reciting the Buddha's samadhi. For example, there are people. One is designed for memory. One person forgets. If so, two. If it doesn't happen. Or see or not. The two reminisced. Second, I remember deeply.

If so, even. From birth to birth. Same as the shadow.

Not different. Ten directions are coming. Have compassion on all beings.

Like a mother remembering her son. Wakako escaped. Although I remember what it is.

If the son remembers the mother. As a mother recalls. Mother and child are born.

Not far from each other. If the mind of all beings. Remembering the Buddha and reciting the Buddha.

Now is the time to come. You will definitely see the Buddha. It's not far to go to the Buddha.

Not fake, convenient. Be complacent. Such as dyeing incense.

There is a fragrance in the body. This is the name. The fragrance is solemn.

I am the cause of the place. To recite the Buddha's mind. Into the life of forbearance.

Now in this realm. Remembering the Buddha. Return to the Pure Land.

The Buddha asked. I don't have a choice. All six roots.

Pure thoughts successively. Samadhi. Si is the first. ’”