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Theory of Practice: Human production activities are the most basic practical activities.
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Practice is the way of existence of human beings because of the generation, survival and activity of human beings, and it is based on practice as the basic way and symbol, which is embodied in:
Practice is an activity that is unique to human beings.
The human being as the subject of practice is not a human being in a purely biological sense, but a social human being. Labor practice not only creates human beings and forms the unique essence of human beings, but also only on the basis of practice can the essential strength of human beings be fully embodied and confirmed.
Practice concentrates on the social nature of human beings.
Man not only elevates himself from the natural world in his practical activities and makes the natural world his own object (that is, the object of understanding and transformation), but also in the process of transforming nature, man develops various social needs and has a variety of social activities. All social relations of human beings are produced in practical activities, which create all the characteristics of human beings and determine the sociality of human nature.
The transformation of the material world by practice is an object-oriented activity.
Human beings must depend on the natural world in order to survive and develop, but the natural state of nature is not completely suitable for human beings, and human beings meet their own needs for survival and development through the practice of transforming nature. The practice of transforming natural objects is the premise of human survival, and the activities of human beings in transforming natural objects constitute material life itself. Man transforms nature in social activities, and social conditions directly restrict man's transformation of nature, so man is transforming nature at the same time as transforming human society.
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1.Marx.
Proceeding from practice to reveal the essence of society, it is pointed out that "all social life is practical in nature".
2.To understand the essence of social life from a practical point of view, we need to focus on two major aspects:
On the one hand, practice is the historical premise for the differentiation of the material world into the natural world and human society, and it is also the practical basis for the unity of the natural world and human society.
On the other hand, practice is the foundation of human society, the key to understanding the hand and explaining all social phenomena.
3.The practicality of social life is mainly reflected in:
First, practice is a social relation.
formed foundations.
Practice encompasses all social relations in a condensed form, and becomes the birthplace of social relations.
Second, practice forms the basic sphere of social life.
That is, the realm of the material, political and spiritual life of society.
Third, practice constitutes the driving force of social development.
The practice of transforming society promotes the changes and progress of the history of Liang Rotten Society.
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If practice is the only criterion for testing truth, then we also think that it is the basis for revealing the human world.
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Theory of Practice: Human raw fiber production activities are the most basic practical activities based on filial piety.
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Because practice is the only criterion for testing truth, and practice is the only criterion for testing truth. Only by practicing the key bridge can we guess the truth of the test. Only through practice can the subjective and the objective be brought into line with the objective and can the subjective and the objective be brought into line with the correct conclusion.
Only through practice can we make the subjective and the objective conform and thus draw correct conclusions, and can we make the subjective and objective conform and draw correct conclusions.
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1) The essential meaning, basic characteristics and form of the practice 1The essential meaning of practice (1) Practice is the activity of human beings to transform the material world. Possessionism reduced practice to mental activity, while old materialism understood practice as the activity of adapting organisms to their environment.
Marxist philosophy believes that repentance is the active transformation of material by man.
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