Why did the Huns have the custom of marrying their mothers when their fathers died, and their brothe

They were a nomadic regime that was economically backward compared to the agrarian economy of the Han Chinese. Moreover, the population is already small, and more attention is paid to the population, especially strong men, so it pays attention to issues such as childbearing. Add to this the difference in local customs, and this will happen.

They may think that "marriage" is to bind a man and a woman together in a legal way, two people live together, and then have children and create wealth together. Together, we create a better living environment for our children, so we are living better and better!

I believe that the Huns at that time also thought so, especially the resource development in that era was not very advanced. The wealth they preserve is finite and can be counted. That kind of custom can probably better preserve the property and better unite the family!

The so-called father's death and mother's death refer to the wives and concubines who belong to the father and are not biological mothers, which is the bottom line for everyone. Because they have a small population and a low survival rate. In addition, there will be no division of family property, which reduces family conflicts.

Because the customs of the Huns are like this, and because the economy of the Huns is relatively backward, coupled with the situation that the population is not large, there will be a situation of marrying their own sister-in-law.

I think that the Xiongnu family and other populations are relatively small, and there are few suitable for it, rather than leaving Nuoda's family property in the hands of outsiders, it is better to be in the hands of their own relatives, so that they can not only reproduce offspring but also preserve the family's property and bloodline.

The customs and habits are different in each place, my father died, and I married my mother in order to take better care of my mother. If the brother dies, it is better to marry your own sister-in-law than to marry someone else. And this can ensure that both men and women can have children quickly.

Perhaps in the eyes of the Huns, marriage is sacred and inseparable, they think that two people together will make life happy and rich, if they are separated, they will be punished by God.

The ancient Chinese called this kind of supplementary marriage in addition to the mainstream marriage customs "steaming newspaper", the so-called "steaming" is the son marrying the stepmother, and the so-called "repaying the marriage" is the younger brother marrying the sister-in-law.

In the early Han Dynasty and the early Tang Dynasty, there was a shameful policy, which could not defeat the barbarians, but the faint monarch let the women marry into the barbarian land. The beautiful name is "Heqin", and the fact is that the faint king can't even protect women. Historically, the Ming Dynasty was the most backbone dynasty, never making peace with relatives and never ceding land.

Because those women were all plundered from the Han people, and in their eyes they were like young ladies.

This will make him stronger, Cao Cao likes the wives of the vanquished, he wants the stability and support of this family, you think he will really like those old women.

These are all topics that chase after the wind. In the end, the Xiongnu also integrated into the Han nationality and are the common ancestors of the Han people! So don't slander.

In ancient times, why did the Xiongnu have the custom of "marrying the mother when the father dies, and the brother marries the sister-in-law when the brother dies"?

Don't talk nonsense, from which literature have you seen the death of the Huns' father and mother, and brother death and sister-in-law?

In the marriage customs of the Huns, it is true that the father dies to marry the mother and the brother dies to take the sister-in-law, and this kind of marriage custom is called the step-marriage. The custom of step-marriage originated in the clan period, because at that time, women were regarded as a kind of property of each ethnic group, so the custom at that time was that after the death of the father, the son could marry the mother, and after the death of the brother, the brother could marry the sister-in-law. The original purpose of this practice of step-marriage was not only to protect the property of each family group, but also to better preserve the continuity of the family name.

This custom of stepmarriage first appeared not only in the area where the Xiongnu were located, but also in some parts of the Central Plains, because the productivity at that time was too low, and many ethnic groups could only better maintain the continuation of the ethnic group in this way.

In the past, the Xiongnu lived in ethnic groups, and each ethnic group had to strengthen its own strength in order to survive well among many ethnic groups, so the property owned by women as an ethnic group at that time was an indispensable condition for each ethnic group to grow strong. If a man in a group dies and the wife of the deceased man does not need to follow the custom of stepmarriage, then the man's wife is likely to be taken by the men of the other race, so that the strength of the sub-clan will be reduced and the strength of the other races will be increased.

Moreover, in the past, there were often wars between the Xiongnu ethnic groups, and the men in each Xiongnu ethnic group would become soldiers, so the number of males also represented the strength of an ethnic group. If the wives of dead males in a group are married by men of the same clan, then the clan can have more opportunities to reproduce to make up for the gap in the death of males in that clan, so that the clan can continue to survive and maintain the strength of the clan. This is conducive to the continuation and development of the ethnic group.

The marriage custom of receiving step-marriage gradually disappeared after the pre-Qin period, and it was completely unaccepted by the public in the Ming and Qing dynasties, because this marriage custom made it unethical, and we should advocate a normal and healthy marriage custom.

Some places are very open to the customs of marriage, unlike our Han people, who are very solemn and even very traditional for marriage. The Xiongnu spread a marriage habit of "the father dies to marry the mother, and the brother dies to take the sister-in-law", in fact, this marriage custom will not be accepted by the Han people, because it violates the moral and ethical norms. So is it true that the wedding dress and wedding customs in the Xiongnu were true?

1. The history of the Xiongnu had such a habit in a very early period, and it has always been like this since ancient times, so everyone is not surprised. Every region has its own traditional culture, and everyone should seek common ground while reserving differences, and there should be no contempt. As a Han Chinese, everyone should also respect the rules of the Han people, after all, the rules are different in each place.

After all, this kind of custom is passed down from **, if you really can't accept it, you can ignore it, but you don't necessarily have to belittle others. Therefore, I believe that we should respect history, respect reality, and respect other people's cultures, which is also a test of our own quality. <>

2. CultureThe cultural differences in each region are different, so everyone should learn to accept the traditional culture of the Xiongnu. After all, if the Xiongnu come to the Han people, they will also abide by some of the traditions of the Han people, and maybe the rules here are very incomprehensible to them, but there is no need for everyone to belittle each other. Because the production level of the Xiongnu was relatively backward, this situation was created.

Therefore, it is believed that it is necessary to develop the country's productive forces first, let the country be fundamentally improved, and vigorously develop the productive forces is the foundation for making the motherland prosperous and splendid. <>

3. Respect and believe that the quality of Han people is very high, so everyone will definitely not discriminate. This is the background of the Xiongnu, they adopted this method mainly to keep their wealth in their own territory, and did not want to go out. This is the best way for them to think of a way to make the most of women's productive capacity to help them grow.

This is true, the marriage customs of the Xiongnu are like this, and they are afraid that the women in their family will be bullied by other men, so they will set such a rule.

It's true, this is indeed the marriage custom of the Xiongnu, and this habit has amazed many people.

Yes. Because this is the traditional culture and traditional marriage customs of the Xiongnu, just to ensure the purity of the bloodline.

In ancient times, the Huns were more barbaric. After Wang Zhaojun of the Han Dynasty married into the Huns, after the death of his husband Shan Yu, he married Shan Yu's child, and after the death of his son, he married his brother, and gave birth to about six children.

In fact, not only the Xiongnu, but also many Mongolians in the northern region in ancient times, such as Rouran, Xianbei, Xiongnu, etc., had more or less such customs and traditional styles. There are even those in the opposite direction, such as Tuoba Shiyiqian, the leader of Tuoba Xianbei before the founding of the country, the child Tuoba Kuo married his daughter-in-law He, and Tuoba Gui left a posthumous son Tuoba Gui after his early death, which was the founding emperor of the Western Han Dynasty. And Tuoba Shiyiqian married his own daughter-in-law He after the death of the child, and gave birth to a child, which made the generations in the family confused for a moment.

Even around the time of the entry of the Manchu Qing Dynasty, there were still brothers and even uncles who had divided the wives of the deceased people of the same clan, such as the regent Dolgon and the Yu prince Duoduo brothers divided the wives left behind after the death of their eldest nephew, Prince Su Haoge, and the Manchu relatives did not say anything. However, decades after the founding of the Qing Dynasty, after the Han people's traditional Chinese culture was updated and transformed into thinking and ethical and moral consciousness, such a thing could not be accepted.

China has a vast territory, from ancient times to the present, it is a country with many Chinese nations and many places, in terms of daily life, culture and art, different classes, different groups of people, of course, there are significant differences, in ancient times in married life, in addition to the most common marriage, there are also some unique married life, such as election marriage, punishment marriage, employment marriage, finger marriage, secret marriage, stepmarriage, etc. Due to the scarcity of the population, pregnancy is a problem, and it is necessary to have more people, especially more males, because more males represent more warrior occupations and the prosperity of the tribe. To put it mildly, it is impossible to make a woman's stomach idle.

Therefore, "the father dies and the stepmother dies, and the brother dies and the wife and sister-in-law" is natural and natural. Therefore, not only Wang Zhaojun was treated like that, but also the wife of Altan Khan, the Tatar leader who founded the current city of Hohhot, also received this kind of salary treatment.

Because the Xiongnu at that time were very barbaric, never read the Four Books and Five Classics, and did not have any ethics and morals, so there was such a custom.

This practice was done to protect good women and children, because the Huns observed in the steppe that the law of the jungle preyed on the strong.

Because women in ancient times were particularly low-key, they were appendages of men and had no sovereignty.

The ancient Xiongnu had such a custom mainly for inheritance, on the one hand, they wanted the family's bloodline not to be severed, and on the other hand, they wanted the property not to flow into the hands of outsiders, which was fundamentally related to the habits of the nomads.

1. The habits of nomads.

The Xiongnu were nomadic people, and the nomads wandered on the steppe all their lives, and they had no fixed residence. In this kind of living habit, because of women's poor physical fitness, they can't do many things compared to men, especially all kinds of physical work, and they can't do much at all. Women do not occupy a major position in production and labor, so their own status is relatively low, but women are very important in giving birth and reproduction.

So in this case, the folk customs of the Xiongnu are extremely civilized, if the father of the family dies, the eldest son of the family can take their parents as wives, if the elder brother or younger brother dies, the surviving male can marry his sister-in-law as a wife.

Second, the family lineage will not be severed.

For any people, multiplication is a big deal. The survival rate of fertility on the grassland is already low, and women bear the great responsibility of continuing the succession, if there are more women in the family, it means that the family will definitely be more prosperous. Therefore, if there is a woman in the family who has lost her husband, she must try her best not to let the woman marry outside, and try her best to keep the woman.

In addition, it is the best choice for a woman to marry her husband's brother, because in this way, the blood of the whole family is the same, and there is no exclusion.

3. Exodus of property.

In the Xiongnu tribe, if the widow married a man outside the clan, then the inheritance left by the deceased husband to the widow would also be given to the man outside the clan with the widow. So in the process, with the widow marrying, the property of the entire tribe is lost. In order to prevent the tribal property from being retained, and in order to prevent the tribal property from falling into the hands of outsiders, a whole tribe would encourage the widow to marry her husband's brother directly.

Because in the tradition of the Xiongnu people, sisters-in-law, younger sisters, etc., women who are not related by blood, can become the wives of the men of the family, so because the status of the Xiongnu women is relatively low, they do not have the right to choose, on the other hand, because the Xiongnu have not been educated by etiquette, they will be particularly concerned about the purity of the royal blood.

In order to take better care of their family, it is clear from the responsibilities and obligations that a person must take on the responsibility of the whole family and unite the whole family.

It is indeed a relatively bad custom, everyone is an individual, and this behavior has objectified women.

I think it's vulgar, this kind of is completely inconsistent with normal ethics and morals, and it will also cause close relatives to marry, and there is a possibility of malformed fetuses.