Why is the Tianjing Incident a watershed in the rise and fall of the Taiping Heavenly Kingdom?

First of all, let's review the Tianjing Incident, this incident occurred in the late 1856, was a rebellion caused by the disagreement and struggle among the leaders of the Taiping Heavenly Kingdom, when the Northern King Wei Changhui and Yan King Qin Rigang and others killed the Eastern King Yang Xiuqing, and also brutally killed his family and generals together, killing about 20,000 people in total, and then Wei Changhui was disposed of by Hong Xiuquan.

This turmoil can be said to have brought a devastating blow to the Taiping Heavenly Kingdom, as the so-called upper beam is not right and the lower beam is crooked, and the leadership begins to turmoil, which is bound to have a great impact on the below. Before the Tianjing Incident, the Tianping Heavenly Kingdom entered its heyday in force and politics, and then after the incident, Hong Xiuquan's power was reduced, and he did not take the lead in absolute force, plus Yang Xiuqing has always wanted to take Hong's position, Yang Xiuqing used his special status and power, and often asked Hong Xiuquan to execute the ** he was not used to, and even the attendant. This is completely provoking Hong Xiuquan's majesty, so their contradictions are becoming more and more serious in this process, and Yang Xiuqing has also formed a bond with many other people.

After the incident, it became more and more intense, the kings were defeated without a fight, and they died and ran away, so the Taiping Heavenly Kingdom existed in name only, the people's hearts were scattered, the internal defense of Tianjing City was empty, and the military strength was also a rout in a thousand miles.

After that, although there was a short-lived Li Xiucheng who broke through the Jiangnan camp, but the subsequent battles were basically defeated in the face of the Qing army, and Chen Yucheng, Hong Xiuquan, and Li Xiucheng also died in the following years, which declared the official defeat of the Taiping Heavenly Kingdom.

In fact, the early stage of the Taiping Heavenly Kingdom was good, but unfortunately the leaders in the later period all made the same mistakes, so the Tianjing Incident finally led to the complete collapse of the rotten Taiping Heavenly Kingdom. The civil strife is too serious, and all the talents are dead, so it's no wonder if they don't die.

The "Tianjing Incident" was a turmoil sparked by internal disagreements among the leaders of the Tianping Heavenly Kingdom Movement, which consumed the victorious gains of the Taiping Heavenly Kingdom Movement and led to its decline.

In the Tianjin Incident, Yang Xiuqing and Wei Changhui were killed successively, and Shi Dakai led his troops to flee and be defeated. The Tianjin Incident seriously weakened the power of the Taiping Heavenly Kingdom and became a watershed for the Taiping Heavenly Kingdom from prosperity to decline.

The Taiping Heavenly Kingdom was a movement launched by a group of peasants, and although it was unstoppable at first and the ranks of the uprising grew rapidly, it still lacked a systematic and scientific operational policy and a lack of far-sighted leaders.

After the Tianjing Incident, the morale of the Taiping Heavenly Kingdom began to be weakened, the military situation reversed, and the control area of the Taiping Heavenly Kingdom was greatly reduced.

The Tianjing Incident was a contradiction between the leaders of the Taiping Heavenly Kingdom, and even if there was a conflict between the leaders, it would definitely be dispersed, and the following would also be dispersed, so it caused the Taiping Heavenly Kingdom to fall into a watershed.

The Tianjing Incident was that at that time, the leaders of the various dynasties had different opinions and made an awkward quarrel, and then they broke up, all of them were the main ones, so it led to the final demise.

Because the previous Taiping Heavenly Kingdom was very strong, accounting for half of the Qing Dynasty, it was mainly offensive, but this time the internal strife greatly damaged the vitality of the Taiping Heavenly Kingdom, and it became an important turning point from prosperity to decline, and then it was mainly on the defensive.

Because of the contradictions between the leaders and the Tianjing Incident, the Taiping Heavenly Kingdom could not continue to continue, which led to the collapse of the Taiping Heavenly Kingdom, so it was a watershed.

The Tianjing Incident was actually a general outbreak of contradictions between the high-level of the Taiping Heavenly Kingdom, that is, sharing hardships and different wealth. The top brass killed each other. lead to perdition.

The Tianjing Incident, which took place in 1856 in the late Qing Dynasty, was a serious infighting among the Taiping Heavenly Kingdom leadership in the capital city of Tianjing, in which Yang Xiuqing, the king of the east, Wei Changhui, and Qin Rigang, the king of Yan, were killed, and about 20,000 people were killed. The Tianjing Incident affected the military strength of the Taiping Heavenly Kingdom.

The above is written, in fact, in the final analysis, the reason is that the villain is rich and has nothing to do.

A group of old peasants, who settled down, and the poor sour scholars made a fortune, and they were in the nest.

Zeng Guofan's evaluation of the Taiping Heavenly Kingdom is the most pertinent: "Thousands of years of Chinese etiquette, righteousness, poetry, and books will be swept away." This is not the only change in my Qing Dynasty, but also the strange change of the famous religion since the opening up, and my Confucius and Mencius wept bitterly in Jiuquan".

On September 2, 1856, Wei Changhui, the king of the north, was edicted by the king of heaven to kill Yang Xiuqing, the king of the east. Hong Xiuquan is the founder of the God Worship Society and the supreme leader of the Taiping Heavenly Kingdom. And Yang Xiuqing not only has been in control of the military and political power of the Taiping Heavenly Kingdom since the Jintian Uprising, but also took advantage of the special status of the Heavenly Father's rumors to share Hong Xiuquan's highest voice in religion.

After the capital Tianjing, on the one hand, because Hong Xiuquan increasingly emphasized the imperial ritual system and indulged in religious superstition, he lived in the deep palace and neglected the government, so that Yang Xiuqing, the king of the east, had more power than himself; On the other hand, Yang Xiuqing was proud of his achievements, monopolized power, held Hong Xiu hostage, bullied his colleagues, and established his own power. Hong Xiuquan has in fact become a puppet. Therefore, the Taiping Heavenly Kingdom was religiously, politically, and militarily, a nominal leader's meal, and a de facto leader.

In the early days of the company, this contradiction was masked by the common desire of the whole country to survive against the enemy. In the first half of 1856, the Taiping army won a brilliant victory in the westward expedition: it successively broke through the camps in Jiangbei and Jiangnan, and the threat to the periphery of Tianjing had been lifted.

Yang Xiuqing was carried away by the victory, and his desire for power was viciously inflated, and he was eager to abolish the flood and stand on his own. On August 22, Yang Xiuqing summoned Hong Xiuquan to the Dongwang Mansion in the form of a rumor on behalf of his Heavenly Father, and forced Hong Xiuquan to title himself "Long live", which intensified the contradictions within the leading group.

Network illustration. Hong Xiuquan immediately sent a secret edict to Wei Changhui in Jiangxi, Shi Dakai in Hubei, and Qin Rigang in Zhenjiang to return as soon as possible. On September 1, Wei Changhui rushed back to Tianjing with 3,000 elite soldiers, and with the cooperation of Qin Rigang, who had returned to Beijing, he surrounded the Dongwang Mansion.

Qin led his entourage to kill Yang Xiuqing and his family members. On the 4th, Wei Changhui booby-trapped 5,000 civil and military officers and their families under the Dongwang subordinates in Tianjing. The remnants of Dongwang's subordinates rose up to resist, and the two sides fought a bloody battle that lasted for two months.

Twenty or thirty thousand people were killed on both sides, and many middle- and upper-level cadres since the Jintian Uprising in the Taiping Heavenly Kingdom died in this self-defeating civil strife. In mid-September, Shi Dakai rushed back to Tianjing from Wuchang and expressed his dissatisfaction with Wei Changhui's indiscriminate killing of innocent people. Wei Changhui had murderous intent again and wanted to kill Shi Dakai.

Dakai escaped from Tianjing overnight. Wei Changhui killed all the families of Kib Luqi and his family in Beijing, and sent Qin Rigang to lead his troops to chase and kill Dakai. Da Kai to Anqing, summoned 40,000 people to guess the troops, raised troops to fight Wei, and wrote to Hong Xiuquan, asking Wei Changhui to be the head, otherwise the class teacher returned to Beijing to Qing Jun's side.

Wei Changhui besieged the Heavenly King. Hong Xiuquan and the generals of the court recognized Wei Changhui's true face and punished Wei Changhui. Qin Rigang led the troops outside, and Hong Xiuquan sent troops to escort them back to behead.

It took more than two months for the Tianjing Rebellion (also known as the Yang Wei Incident) to subside. In November, the Tianjing military and civilian Shi Dakai returned to the court. The king of heaven gave him the title of knight (Dakailian let him not accept it).

Shi Dakai tried his best to reverse the situation, but was jealous of the Heavenly King. The following year, Dakai was forced to lead his troops out and left Tianjing. The Tianjing Incident, a struggle within the leading group, had serious consequences, and the Taiping Heavenly Kingdom went from prosperity to decline.