Why is Han Yu known as the decline of the eight generations of Wenqi ?

Because Han Yu expressed the denigration and dissatisfaction of the ancient writers of the Tang and Song dynasties with the pun, and from the perspective of the development of the pun, although this description is not lacking in subjectivity, it is still very accurate.

In the eighth year of Zhenyuan, Han Yu ascended to the rank of Jinshi, two terms of festival officials, and tired officials supervised the imperial history. Later, he was demoted to Yangshan because of his discussions, and he served as the first foreign lang in the capital, the history museum repairer, and the Chinese scholar.

Because he attaches great importance to the expression of literary characteristics and the use of literary means, he creates excellent literary prose and improves the aesthetic quality of prose, thus establishing his lofty position in the history of literature.

Su Shi wrote in the inscription "Chaozhou Hanwen Gongmiao Tablet" commemorating Han Yu: "The decline of eight generations of Wenqi, and the drowning of the world." The main song praises Han Yu for his ambition, self-esteem, loyalty and patriotism.

Judging from Han Yu's status and literary achievements at that time, Han Yu improved the aesthetic quality of prose, thus establishing his lofty position in the history of literature.

The main song praises Han Yu for his ambition, self-esteem, loyalty and patriotism. Han Yu improved the aesthetic quality of prose, thus establishing his lofty position in the history of literature. Wait a minute.

Han Yu has a great political retribution.

Categories: Humanities >> Chinese Literature.

Analysis: The decline of the eight generations of Wenqi, and the drowning of the world" is from Su Shi's "Chaozhou Korean Gongmiao Tablet".

"Eight dynasties" refers to the Three Kingdoms, the Western Jin Dynasty, the Eastern Jin Dynasty, the Sixteen Kingdoms, the Southern Dynasties, the Northern Dynasties, the Sui Dynasty, and the Tang Dynasty since the Eastern Han Dynasty.

The content of the "Ancient Literature Movement" advocated by Han Yu and Liu Zongyuan has two main aspects:

The first is to advocate the unity of literature and Taoism. The Tao is the goal, and the text is the means. The unity of literature and Taoism requires the unity of content and form, and the text serves the Tao.

Han Yu proposed: "Zhihu Ancient Road" ("After Ouyang Sheng's Speech"); Liu Zongyuan proposed: "The writer uses the way of enlightenment" ("The Book of the Tao of the Teacher").

However, the connotation of the "Tao" mentioned by the two is not completely identical. Han Yue regarded himself as a Confucian Taoist system, emphasizing the orthodox Confucian way of Confucius and Mencius, while Liu Zongyuan, as a reformer, emphasized Chi Sui's talk about "the way of auxiliary time and transitive things" ("Answer to Wu Wuling on Non-Chinese Books").

The second is to advocate stylistic innovation. There are three levels:1

Oppose the pun script and advocate the ancient script of the pre-Qin and Han dynasties. Han Yu proposed that "the books of the Qin and Han dynasties of the three dynasties dare not be viewed" ("Answer to Li Yishu"), and Liu Zongyuan proposed that "the text is ancient and especially magnificent, as good as the Xijing of the Han Dynasty" ("Liu Zongma Touches the Western Han Text Class Order"), and the purpose of their advocacy of retro is innovation. 2.

Pay attention to the role of "culture". Liu Zongyuan proposed that "words without words are mud" ("Answer to Wu Wuling on Non-Chinese Books"), and Han Yue proposed "only Chen Yan Zhi Zhi" ("Answer to Li Yishu"), and only ancient words must come out of themselves" ("Fan Shaoshu Epitaph"), advocating original language and text following the words, so that the ancient texts advocated by him have both inheritance and difference from the pre-Qin and Han articles. 3.

Requirements for writers to create. He stressed the need to have a serious attitude and improve one's self-cultivation. Han Yu put forward a bold and appropriate point of view:

Vigor is short, long and loud, both suitable. (Answer to Li Yishu) requires the use of momentum to control words. He also proposed to "nurture its roots and make it so, and add its anointing to its light" (ibid.).

Liu Zongyuan also asked writers to "write based on deeds, and be honest in the first" ("Report Yuan Jun Chen Xiucai to Avoid Teachers").

His contribution lies in not only restoring the ancient literary tradition and historical status of the pre-Qin and Han dynasties, but also greatly expanding the function of prose, so that this style of writing, which was originally mainly used for writing, has truly become a language tool with diversified functions for freely exchanging ideas, describing things, and expressing emotions, thus opening up a broad world of prose creation. At the same time, because he attaches great importance to the expression of literary characteristics and the use of literary means, he creates excellent literary prose and improves the aesthetic quality of prose, thus establishing his lofty position in the history of literature.

The Eight Great Masters of the Tang and Song dynasties are the collective names of the eight great prose writers of the Tang and Song dynasties, namely Han Yu and Liu Zongyuan in the Tang Dynasty and Su Shi, Su Xun, Su Zhe (Su Shi, Su Xun and Su Zhe father and son are called Sansu), Ouyang Xiu, Wang Anshi, and Zeng Gong (who once worshipped Ouyang Xiu as a teacher).

His ancestral home is Changli, Hebei, and he is known as Han Changli. In his later years, he served as a waiter in the Ministry of Officials, also known as the Ministry of Han Officials. Nicknamed "Wen", also known as Han Wengong.

Together with Liu Zongyuan, he was an advocate of the Tang Dynasty Ancient Literature Movement, advocating the study of the prose language of the pre-Qin and Han dynasties, breaking the loose and expanding the expressive function of classical Chinese. Su Shi of the Song Dynasty called him "the decline of the eight generations of Wenqi", and the Ming people pushed him as the head of the eight masters of the Tang and Song dynasties, and Liu Zongyuan was called "Han Liu", and he was called "the giant prince of the article" and "the Wenzong of the hundred generations".

"Characters" are only limited to people with status in ancient times, and it is recorded in the Book of Rites that regardless of men and women, they only take words when they reach adulthood, in order to make others respect and be called by others; 2.The methods of the ancients are mainly as follows: (1) Synonymous repetition:

For example, Qu Yuan's name is Ping, the word is Yuan, and Guangping is Yuan; Zhuge Liang, Kong Ming; Tao Yuanming, the character Yuan Liang; Zhou Yu, Zi Gongjin, etc.; (2) Antisense relative: for example, Zeng Dian (small black also) character 皙, color white also; Zhu Xi (Huo Liang) character Yuan obscure; Han Yu's word should come from this, "Yue" has more, more and more meaning, and retreat is the opposite; (3) Lianyi inference: Zhao Yunzi Zilong (Yun Conglong), Su Shi Zizhan, Yue Fei Ziju.

3.From the above three categories, it can be seen that the word and the name are closely related, and the word is often a supplement or explanation of the name, which is called the name correspondingly, and each other is the inside and the outside, so the word is also called the "table word". Thank you for adopting.

Han Yu is the name of the family, and the surname is Han Yu. Retreat is the "word" of others. Just like Zhuge Liang, the word Kong Ming. You can't say that Zhuge Kongming can't be called Zhuge Liang.

Han Yu (768 - December 25, 824), the word retired.

He was an outstanding writer, thinker, philosopher, and politician of the Tang Dynasty.

There are 40 volumes of "Mr. Changli's Collection", 10 volumes of "Outer Collection", and 1 volume of posthumous texts. Han Yu's works conquered the literary world at that time with a new look, raised ancient Chinese prose to a new level, and had a profound impact on the development of classical Chinese literature. He was the most outstanding prose master in ancient China, and a famous poet and politician in the Tang Dynasty.

The Tang Dynasty Ancient Literature Movement, which he and Liu Zongyuan co-advocated, was an epoch-making event in the field of Chinese prose creation, which greatly influenced and promoted the development of ancient prose and even the entire classical literature. Han Yu is also known as a generation of Wenzong, Su Shi praised him for "the decline of the eight generations of Wenqi, the drowning of the world", and spoke highly of his immortal achievements in the struggle of the six dynasties.

The eight dynasties refer to the Eastern Han Dynasty, Wei, Jin, Song, Qi, Liang, Chen, and Sui.

Su Shi's "Chaozhou Hanwen Gongmiao Tablet". It is about Han Yu's ambitions, self-esteem, loyalty and patriotism, his articles are in line with the disadvantages of the times, advocating the way of literature and the way of injustice, and he is the leader of the ancient literary movement.

The Eight Dynasties refer to the Eastern Han Dynasty, Wei, Jin, Song, Qi, Liang, Chen, and Sui, and the "decline of the Eight Dynasties of Wenqi" refers to the fact that Han Yu's article is better than the previous eight dynasties, which has epoch-making significance. "The drowning of the world" refers to his article focusing on people's livelihood and reality, and has the same feelings as Du Fu who worries about the country and the people. "The anger of the loyal offender" refers to Han Yu's courage to speak out and admonish the monarch, such as his book "On the Buddha's Bone Table" (also known as "Admonition to the Buddha's Bone Table"), opposing the emperor's superstitious Buddhism and being demoted to Chaozhou, and then wrote the famous poem "Left to Languan to show his nephew Sun Xiang" ("Where is the family in the clouds and Qinling, and the snow hugs the Languan and does not move forward").

"The commander of the three armies" has a history. After the Anshi Rebellion in the Tang Dynasty, the vitality of the Tang Dynasty was greatly lost, and the warlords were not able to lose their tails, and there were feudal towns everywhere. That year, the Zhenzhou army rebelled and killed the commander, and Emperor Tang Muzong could not send troops to conquer, so he had to send Han Yu to persuade them.

Xiucai, who was unable to restrain the chicken, had no troops to protect him, and went deep into the thief camp alone, everyone was worried about him, but this Xiucai used strategy to convince these generals and make them return to the court. This means that Han Yu is much better than the soldiers.

The imperial examination in the Tang Dynasty was very difficult, and few people were admitted. The Tang Dynasty almost took less than 300 years to admit Jinshi. There are only more than 4,000 people, an average of about a dozen people per year, which is too difficult to test.

Han Yu took the exam four times before he was successful, and he was admitted to the Jinshi very easily. Several literati in the Tang Dynasty were more famous Huang Tao, who took the exam for 23 years. There is also a man named Meng Di, who has also taken the exam for more than 30 years, and Liu Deren, who has been tested for more than 30 years, and has not yet passed the exam until he died.