What is the right word for Amitabha Buddha s words, a or e are afraid that they will not be able to

Senior brother, if you are an old Buddha and are used to chanting e, you can also, if you are young, it is best to chant a, this Huang Nianzu said more clearly, you can listen to Huang Nianzu's "Buddha Says Mahayana Amitayus Solemn Pure Equality Enlightenment Sutra Explanation"; The explanation says;

According to the secret scriptures, one of the six characters in the name of A, the merit is immeasurable. The Rixing Master said, 'From the word A, all dharanis.'

From all dharani give birth to all Buddhas. 'Again' the word mantra, the heart of the Buddha of the ten directions. All the Buddhas' Dharma bodies are blessed with the same blessings.

And 'Virushana, after which the name is the Vault.' 'Again' the three bodies only say that there is a word and a law, and the scriptures widely praise the merits of this law. The fame touches the ears, and the sins are eliminated.

Singing and seeing words, Wande gathers. Shallow but faithful, straight to the pure land. Deeply cultivate the wisdom of the Buddha and realize the Buddha's path.

The merit of the word is like this, so the merit of the Buddha's name can be known. And this Buddha name, the easiest to start, regardless of men and women, young and old, regardless of wisdom and foolishness, everyone can read it, all of them are feasible. The name is called Wande, and the wonderful feeling is incredible.

From having thoughts to thinking to no thoughts, that is, all hearts suddenly show virtue. For example, the cloud of "Loose Money": "Qi all the saints are in the words, and the more the three are only in one thought."

Extremely round and extremely ton, simple and easy. Therefore, it is known that 'developing bodhicitta and always concentrating on thoughts' is not only the outline of this sutra, but also the reference of a great Tibetan religion. There is also a paragraph that is specifically said to read a.

It is recommended to read Huang Lao's solution several times, which is very beneficial to you.

Reciting which is right, but reciting A, the impact on physiology is better, the condition for rebirth lies in faith and wishing, not that you can't die if you read it wrong, there is a monk in history who has very poor wisdom, he can't recite all four words, and he just sweeps the floor every day, so the abbot told him to recite a broom, and explained that he wants to be reborn in Bliss, and this monk is the last to be reborn in Bliss.

Be sure to pronounce the A sound. This is exquisite, and the most important thing is that the mind is not disturbed in order to have merit.

Do not seek its sound, but interpret its meaning. When the righteousness is reasonable, the doubts will naturally be gone. The touch of color, sound, fragrance and fragrance is only the manifestation of the six root habits.

The difference in sound is the difference in the root apparatus. The root apparatus is different, and the six dusts and six senses are different. The root and dust consciousness are different, and there is no difference in the nature and Buddha nature.

To recite the Buddha is to recite the same Buddha nature from the different. I can't understand this question, and I really can't go to Elysium. Cultivators who can go to Elysium will not have such entanglements.

There are three conditions for rebirth in the Pure Land.

Faith, will, do.

Instead of dwelling on a or e

Only when faith and wish are fulfilled can we be reborn in bliss.

What's wrong with it, what's wrong with it?

What matters is your heart, not your pronunciation.

Yes, a, e, and o are all recognized recitations in the Buddhist world.

Amitabha Buddha is one of the Buddhas, and his name "Amitabha" has two meanings, based on Sanskrit and Buddhist scriptures.

Also known as the Buddha of Amitayus, the Buddha of Amitayus, the Buddha of Amitayus, etc. According to the Mahayana scriptures, Amitabha Buddha made a great vow in the past to establish the Pure Land of the West, reach out to all sentient beings in a wide range, and achieve immeasurable and solemn merits, which is widely revered and promoted by Mahayana Buddhism.

Mahayana sutras such as the Sutra of Amitayus, the Sutra of Amitabha, and the Sutra of Amitayus Sutra describe Amitabha Buddha and his Western Elysium in detail. In places where Mahayana Buddhism spreads, such as China, Japan and other Mahayana dioceses, the belief in Amitabha Buddha is also particularly prosperous and important. The Pure Land sect of Chinese Buddhism, on the other hand, is completely based on the Western Pure Land of Amitabha Buddha in the past life.

The pronunciation of 阿 is ē.

1. The Interpretation of A.

1. It is used in front of the ranking, nickname or surname, which has an intimate meaning.

2. It is used in front of the name of some relatives.

1. Pandering; Favouritism.

2. Large hills.

3. Crooked places.

2. Compounds. Sycophants, grandfathers, buckets, imams, etc.

Amitabha

The monks of the monasteries generally recite ā, which is nothing to be confused about, and it is the pronunciation of all living beings, and it is the opening sound.

Mr. Nan Huaijin --- but recited the name of "Amitabha". One thing to note is that you should not pronounce it as "Oh (ō) Mi Buddha", but "A (ā) Mi Buddha ". 阿 (ā) is an open sound, the mouth is open, and it is pronounced in the larynx and chest.

This "ā" gate, which is the dense "dharani" – one of the general dharma gates.

The first thing to be pronounced by all living beings, whether it is "ā" must be "ā", which is developed, raised, and manifests the endless life of life. For example, the first sound a baby makes, and the beginning of learning to speak, are all pronounced as "ā".

As for the "oh (ō) sound is a sinking, downward, one might even say a sinking sound." That is, for example, the Sanskrit sound of the Huayan alphabet is chanted, and the beginning of the cavity begins with the word "ā" and ends with the word "tuo", which is the inner meaning of the "statement" of the mantra.

The meaning of "A" in Sanskrit includes: immeasurable, boundless, boundless, infinite, empty, great, pure, etc., many meanings. In short, it is the raw sound of all sentient beings, and it is the opening sound.

Hello! Seeing this title appear from time to time, what a lot of annoyance and torture it is!

Put it down! It's better to recite Nan Wu Great Pessimistic Guanyin Bodhisattva, it's the same!

AmitabhaA Nian e

The pinyin is as follows. Ē mí tuó fó, don't worry about it this time.

The word "a" is a negative word in Sanskrit, and the latter is a limit, and the meaning of Amitabha is immeasurable, and the name of Amitabha Buddha is immeasurable, and the name of Amitabha Buddha is immeasurable, and the name of Amitabha Buddha is immeasurable, even if it is directly translated into Sanskrit, it is also pronounced as a Nam no Amitabha Buddha's holy name, and if you follow the standard Sanskrit pronunciation, the Roman pronunciation is na ma a me ta bu ddha ya, and if you read it, it should be that ah, if you don't reach it, you won't answer, of course, it's the same when you recite the holy name of Amitabha Buddha, but if you recite the holy name of Amitabha Buddha, as long as you have faith, whatever sound you recite is the same, and the important thing is faith.

AmitabhaThe monks of the monasteries generally recite the "ā" and basically do not recite the e, and many of the e are the wrong recitations on TVMaster Jingkong--- some people asked, is it to recite A(o) Buddha or Aṇa Buddha? A (ā) Buddha is a Sanskrit sound. After Buddhism was introduced to China, China was a vast country with many dialects, and there were many people who recited A(o) Buddha Mita, and there were many people who passed away while sitting or standing.

So, we don't have to cling to the sound, we have to focus on purifying our minds. No matter how correct the pronunciation is, it may not be possible to die, because the condition for passing away is that the heart is pure, and the land is pure.

The "Amitabha Sutra" says that the conditions for passing away are to believe, earnestly wish, and hold the name, and never forget the name of Amitabha Buddha. So, the recitation ā can be reborn, and the recitation of ā (o) can also be reborn. The old master is from Yingkou, he recites the Buddha of A, and he sits and dies.

This shows that the heart is sincere, and the heart is really a Buddha.

Hello Bai! A (a) is an open sound, the mouth is open, and it is pronounced in the larynx and chest. The word "a" is also the dense "version of the dharani" - the total holding.

One of the methods. In tantric practice, there is the method of visualization and recitation of the word "A". The word "A" is the pronunciation of the Sanskrit alphabet, and it is the opening sound of all living beings.

AmitabhaMonastery teachers generally chant ā (ā), which is nothing to confuse about, and e is a mistaken recitation on TV.

Master Jingkong belongs to --- some people ask, is it to recite A(o) Buddha or A(ā) Buddha Buddha? A (ā) Buddha is a Sanskrit sound. After Buddhism was introduced to China, China was a vast country with many dialects, and there were many people who recited A(o) Buddha Mita, and there were many people who passed away while sitting or standing.

So, we don't have to cling to the sound, we have to focus on purifying our minds. No matter how correct the pronunciation is, it may not be possible to die, because the condition for passing away is that the heart is pure, and the land is pure.

The "Amitabha Sutra" says that the conditions for passing away are to believe, earnestly wish, and hold the name, and never forget the name of Amitabha Buddha. So, the recitation ā can be reborn, and the recitation of ā (o) can also be reborn. The old master is from Yingkou, he recites the Buddha of A, and he sits and dies.

This shows that the heart is sincere, and the heart is really a Buddha.

A long time ago, I heard a teacher explain that it should be pronounced as e.

Now I'm inclined to read a.

Buddhism has a saying, Amitabha Hell, Amitabha. So read e.

ē mí tuó fó

Early Chinese films, such as "The Legend of the Bodhidharma Patriarch" and "The Legend of the Six Patriarchs Huineng", as well as some songs, all recite the Buddha with an o or e sound, and never have an A sound. This also shows from one side that the A sound is only a matter after the 80s of the 20th century, but it has only been more than 30 years.

According to ancient Chinese rhyme books such as "Tang Rhyme" and Song Ben's "Guangyun", the word "A" did not have the sound of a at all in ancient times, and this A sound should at least be after the Song Dynasty, and there was no such pronunciation in Chinese history when chanting Buddha.

Since ancient times, where our Han people live, where we recite the name of "Amitabha", it is read "A (pronounced as Ou) Mitabha", and in the Buddhist scriptures, whenever we encounter the word "A", it is also pronounced as "Ou", such as "A (Ou) Venerable", "A (Ou) Buddha Sambodhi" and "A (Ou) Shura" - all read the sound of "Ou". The Huayan alphabet 42 character Dharani also begins with the pronunciation of the word "Ou". As the saying goes, "every family (Europe) Mida, every household views the sound", it can be said that everyone knows it and reads it like this.

But by the early eighties, the old mage of the clear space is hereDuring the lecture in Hong Kong, he conveyed such a message to the public: "Some people find that the Sanskrit word for 'Ah (Ou) Mi Buddha is amitab in the Sanskrit scriptures, so it is right to pronounce 'Ah (Yin) Mi Buddha', and the pronunciation of the A word is a vowel, it is a Kai accent, and the air flow is smooth--- and so on." ”

At that time, the old Venerable Master and Huang Nianzu also publicized this, therefore, under the vigorous promotion of all the great virtues, the concept of changing the "A (Ou) Mi Buddha" to "A (Ah Yin) Mi Buddha" was formed.

A few years later, the chanting machine also kept up with the development of new forms. So far, except for some old monks and ordinary old people at home, the Chengtian Temple of the old monk of Guangqin in Taiwan has not changed, and it is generally changed to 'Ah (Ah) Mida Buddha', and even the word "A" in the Buddhist scriptures is read as "Ah" Ziyin.

AmitabhaThe monks of the monasteries generally recite ā (ā), which is nothing to be confused aboutMaster Jingkong--- some people asked, is it to recite A(o) Buddha or Aṇa Buddha? A (ā) Buddha is a Sanskrit sound.

The "Amitabha Sutra" says that the conditions for passing away are to believe, earnestly wish, and hold the name, and never forget the name of Amitabha Buddha. So, the recitation ā can be reborn, and the recitation of ā (o) can also be reborn. The old master is from Yingkou, he recites the Buddha of A, and he sits and dies.

This shows that the heart is sincere, and the heart is really a Buddha.

Ah Nian (a) Nam no Amitabha! Say na mo a mi tuo fo.

You can use both of these if you get used to it, and you can use it and don't change it.

Amitabha