Which of the Thirteen Classics replaces the Spring and Autumn Period

Spring and Autumn is the first chronicle of China's history. The so-called "chronicle" is a chronological narrative of history according to the chronological order of year, month, and day. There is the method of remembering what the ancients said, "the sun and the moon are secondary, and the time and years are continuous".

During the Eastern Zhou Dynasty, each vassal state set up historians to compile the chronicles of their respective countries. But the names are not uniform, and most countries such as Qi, Yan, Lu, and Song have the name "Spring and Autumn". Because in the Shang and Western Zhou dynasties, the year was only divided into spring and autumn, and there was no summer and winter, so people called the year a "spring and autumn".

Later, although the Eastern Zhou Dynasty had been divided into spring, summer, autumn and winter, people were still accustomed to following the system of the ancients, so the chronicles of most vassal states were named "Spring and Autumn". The chronicle of Jin is "Cheng", and Chu is "梼杌".

Later, the chronicles of the various vassal states were lost one after another, and only the "Spring and Autumn" of the Lu State set by Confucius was able to circulate to the world.

Later generations called the "Spring and Autumn" compiled by Confucius the "classic". The works that commented on the "Spring and Autumn Period" are called "biography". There are five biographies that have successively commented on "Spring and Autumn".

Zuo Biography", "Ram Biography", "Gu Liang Biography", "Jia Biography", "Zou Biography". Later, there were 11 volumes of "The Biography of the Jia Family" and "The Biography of the Zou Family", which were lost successively, leaving only the "Zuo Biography", "The Ram Biography" and "The Biography of Gu Liang", which are called the "Three Biography of the Spring and Autumn Period".

The Legend of the Spring and Autumn Ram "Warring States Ram High.

The Legend of the Spring and Autumn Hub Liang "Warring States Hub Liang Xi.

The Biography of the Zuo Family in the Spring and Autumn Period, the Western Han Dynasty Liu Xin (some people believe that it was written by Zuo Qiu Ming himself) These three books are referred to as the "Three Biography of the Spring and Autumn Period".

Book of Songs", "Book of Songs", "Book of Rites", "Rites", "Book of Rites", "Book of Songs", "Book of Songs", "Book of Rites", "Book of Rites", "Book of Rites", "Book of

Spring and Autumn Left Transmission Justice, Jin Du Pre-Note, Tang Kong, Yingda and other justice.

Spring and Autumn Ram Biography Note Shu Han He Xiu Note Tang Xu Yan Shu.

Spring and Autumn Valley Liang Biography Note Shu Jin Fanning Note Tang Yang Shixun Shu.

The work that does not belong to the "Thirteen Classics" is "Shuowen Jie Zi".

Shuowen Jie Zi, referred to as Shuowen, is a language reference book compiled by Xu Shen, a scholar and philologist of the Eastern Han Dynasty. Shuowen Jie Zi is one of the earliest Chinese dictionaries in China that systematically analyzes the glyphs of Chinese characters and examines the origin of characters, and it is also one of the earliest dictionaries in the world.

Shuowen Jie Zi is the foundation work of scientific philology and documentary linguistics, and has an important position in the history of Chinese and Chinese linguistics. In the past dynasties, there have been many scholars who have studied the "Shuowen Jie Zi", and the research was the most prosperous in the Qing Dynasty.

Impact

The book preserves a large number of ancient phonetic materials, which is of great value for the study of the history of Chinese phonetics, especially the study of ancient sounds. Qing Confucianism has made great achievements in the study of ancient sounds, and according to the materials they are based on, there are two main types: the first is the rhyme of pre-Qin texts such as the Book of Songs, and the second is the homophony of Shuowen.

According to the actual situation of the pre-Qin rhyme to summarize the ancient rhyme, although the results obtained are more reliable, but, on the one hand, the results of this induction still need other materials to test, on the other hand, due to the limited number of rhyme words in the ancient rhyme, to determine the ancient rhyme of each Chinese character, the material of the rhyme alone is still very insufficient, which needs to use the harmonic system of "Shuowen" to verify and supplement.

The above content reference: Encyclopedia - Interpretation of Words.

The Shuowen is not part of the Thirteen Classics. The Thirteen Classics, the thirteen Confucian classics formed in the Southern Song Dynasty. They are "Book of Songs", "Book of Songs", "Book of Rites", "Rites", "Book of Rites", "Book of Changes", "Zuo Chuan", "Ram Chuan", "Liang Chuan", "Analects", "Erya", "Book of Filial Piety", and "Mencius".

The Thirteen Classics were gradually developed from the Five Classics of the Han Dynasty and eventually formed in the Southern Song Dynasty. The earliest classics of Confucianism in the Han Dynasty, called the Six Classics, are "Yi", "Shu", "Poems", "Rites", "Music", and "Spring and Autumn".

The content of the "Thirteen Classics" is extremely broad, as far as the traditional concept is concerned, "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" are called "classics", "Zuo Chuan", "Ram Chuan", and "Gu Liang Chuan" belong to the "Biography" of the "Spring and Autumn Classics", "The Book of Rites", "The Book of Filial Piety", "Analects", and "Mencius" are all "records", and "Erya" is the exegetical work of the Han Dynasty scripture teachers. Among these thirteen kinds of literature, the status of "Sutra" should be the highest, followed by "Biography" and "Record", and "Erya" is secondary.

It was formed in the Southern Song Dynasty.

The Thirteen Classics Bridge Liang was gradually developed from the Five Classics of the Han Dynasty and eventually formed in the Southern Song Dynasty. Thirteen Confucian texts have achieved the status of "classics" for a considerable period of time. In the Han Dynasty, "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" were the "Five Classics", which were officially attached great importance to and established as scholars.

In the Tang Dynasty, there were "Nine Classics", which were also established as scholars and scholars, and were used to accompany the Kuan to take scholars.

Confucian culture was dominant in the feudal era, and the Thirteen Classics, as a classic of Confucian culture, are incomparable to any other classics in terms of respect and influence.

Not in the Thirteen Classics is the "Sayings".

The content of the "Thirteen Classics" is extremely broad, as far as the traditional concept is concerned, "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" are called "classics", "Zuo Chuan", "Ram Chuan", and "Gu Liang Chuan" belong to the "Biography" of the "Spring and Autumn Classics", "The Book of Rites", "The Book of Filial Piety", "Analects", and "Mencius" are all "records", and "Erya" is the exegetical work of the Han Dynasty scripture teachers. These ten tell the three kinds of literature, the status of "Sutra" should be the highest, followed by "Biography" and "Record", and "Erya" is secondary.