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Habit comes from the accumulation of people's behavior for a long time, and words such as habitual and commonplace come from it. This seems to be very consistent with the code of conduct, but as everyone knows, sometimes the harm brought by habit is huge. More than 100 years ago, Stephen pushed the first train onto the tracks, and when it was first tested, the train behaved badly, not only because it was bulky and slow, but also because the loud noise and billowing smoke scared the cattle and sheep on the farm.
At this time, the carriage was running proudly in front of the train. More than 100 years later, the train is speeding at a galloping speed, while the horse-drawn carriage is still moving at its original speed, gradually being forgotten. Imagine if people had continued to ride in horse-drawn carriages in the usual way at that time without constantly improving the trains, would they be able to achieve today's rapid journey?
From this point of view, habit is sometimes a kind of conservatism and stifling.
If you turn your perspective back to China, this habit is even more excessive. Take Beijing as an example, Wang Zengqi really portrayed the Beijingers who are "poor and enduring, rich and patient". Beijingers, and even Chinese, do have such a kind of "forbearance" called "not angry".
If we dig deeper, we must connect more than 2,000 years of feudal history. For two thousand years, the habits that people have accumulated are deep-rooted. People have become accustomed to "sweeping the snow in front of their doors", accustomed to "nothing to do with themselves", and even if their own interests are touched, they would rather "turn hostility into peace", which can be found in the book of shame in modern China.
The conclusion reached in this way is enough to make people shocked: the habit of more than 2,000 years is actually a kind of indifference and selfishness! When we calm down, we will find that this habit is not far away.
In recent years, we have seen how many scientific and technological innovation achievements have been put on the shelf, how many enterprises that have been losing money for years have survived, and how many of the world's hot and cold conditions that indicate moral decline. This is all a habit of trouble, accustomed to being backward and conservative and not seeking progress, accustomed to eating the country's food for selfishness, accustomed to arguing coldly and indifferent to people, and how much harm habits and habits have brought to people and society!
The journey of life is like sailing against the current, blindly doing things according to habits will not have the courage to move forward all the time, only by breaking the shackles of habits, can we move forward in the countercurrent, otherwise we can only be drowned by the rolling tide of reform. Habits can make a living, but they can also bind it.
People can have habits, but they must not be willing to get used to them. Isn't it good to get used to it slowly in your living environment? But I say, "Wait! "For a forward mind, a civilized world.
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