On some of the attitude issues, the attitude towards the problem

Updated on physical education 2024-02-09
5 answers
  1. Anonymous users2024-02-05

    Listen, the attitude is coming

    I'm telling you! If you haven't heard what the Buddha said or if you don't have a good reason to say that the Buddha said it, don't use it"Buddha said. "Such sentences; If you haven't heard Jizo Bodhisattva say it or you don't have a good reason to say that Jizo Bodhisattva said it, don't use it"Jizo Bodhisattva said.

    Such sentences; If it's your inference, then add "I think" at the beginning. I think.

    It is generally not specified who said it, and the default is the spokesperson's point of view); If you're listening to someone say that, start with "Listen to others." Reputedly. If you don't eat on time, then ** into modifiers such as "seemingly" and "seemingly".

    If others disagree with your "Buddha said" sentence, you need to take responsibility for your words to the end and show evidence of what the Buddha said. If you can't show it, you honestly admit that you can't.

    Are you willing to practice these disciplines?

    Note: Don't use the number of pages retrieved as evidence of whether or not the Buddha is saying. In the period of the end of the Dharma, "pseudo-Buddhism" had an overwhelming advantage in quantity! (Otherwise, it is not called the "end of the Dharma period", but the "Dharma image period").

  2. Anonymous users2024-02-04

    I can't get in that number, but I've already saved face for you on the 2nd floor, it's a pity.

    All the people who say it can't be groundless.

    But there is some truth in what you said, and the wording should be accurate and you will pay attention to it.

    It's not that I don't want to find it for you, but I want to hear everyone's truth in this sentence.

    My focus is on philosophy.

    But thanks for the reminder---

    With that said, it's time to finish. Do you really understand my problem. You're still in a misunderstanding, my question is"Quoted from:"I don't go to hell, who does.

    I am optimistic that what I said is quoted from, which can be understood as a quotation, from what people say, in books, on the Internet, etc., so you say, you have to be responsible for saying this, of course I am very much in favor, but I don't need to be responsible, because I am the inductor, understand this to win people, I don't know if I understand it is right or not, so I raise the question, instead of saying this to win people, making this to win people, my focus is on the true meaning of this sentence, if the question makes you misunderstand, then I didn't make it clear, I apologize. But do you understand what I'm saying? I'm afraid it's a misunderstanding, as a person, you must first ask the questioner's question correctly, answer the question, and then if you have your own point of view to explain, then you can respect the questioner, discuss the problem in such a friendly manner, there is no reason why you will not accept your opinion, please don't just look for other people's words [besides, you are not looking for my words, I am just an introducer], and you can't see your own mistakes, that's not right.

    Okay, just treat him as a thing of the past, let him pass, and please end this issue with mutual respect, kindness, and harmony.

  3. Anonymous users2024-02-03

    If there is a question, there will be a question, and if there is a question, there will be a question. Problems are a common phenomenon in the material world, so we say that work is to solve problems, so it can be seen that finding problems is the premise of effective work. Although the truth is simple, in real life, people's attitude towards problems is different, and even some people do not admit the problem, can not find the problem, do not work hard to solve the problem, and try to shirk the problem as much as possible.

    It is unscientific to treat problems in this way, and it is ineffective in work and unhelpful in life.

    A true materialist should be kind to problems.

    One is to be enthusiastic about the problem. The existence of problems is an objective reality that does not depend on human will, whether you admit it or not, there must be problems all over our lives. Ignoring or denying the problem is idealism, and idealism is blind and pseudoscientific.

    A true materialist acknowledges the objective existence of problems, treats them enthusiastically, actively conducts front-line investigations and studies, actively discovers problems, grasps first-hand information, and takes the initiative in work. Initiative, foresight, and creativity all come from this. On the contrary, not identifying the problem or not acknowledging its existence is necessarily passive, lagging and conservative.

    Second, we should be humble about problems. Problems are interrelated, and one problem is necessarily intrinsically related to another, often .........from one to the other, from the surface to the insideFrom history to the present, to the future, and so on. If we see only the trees but not the forest, or the sea but not the river, we will inevitably see the problem as simple and one-sided.

    Materialists not only admit the existence of problems, but also admit that problems are interrelated with each other, and that they should be treated with an open mind, and that they should not draw conclusions without knowing only half of them, nor should they know one or the other, let alone that they have nothing to do with themselves, and that it is none of their business. For example, if someone asks us a problem that we have not yet discovered, whether it is for the unit or the individual, we should accept it with an open mind, reflect seriously, change it if there is one, think deeply about it if there is none, think deeply about each other, avoid passivity in work, and prevent problems before they happen.

    Third, we must treat problems sincerely. The problem is a development movement, and a problem may not have much impact at the beginning, or there is not much loss, and it is often not noticed at this time, but when it is noticed, then the problem will have a wide impact, and the loss will be large, and it will be difficult to solve. Therefore, we should pay attention to the problem, even if we don't care too much about the problem, we must treat it sincerely, and we can't count the things.

    In real life, it is too numerous to make a big mistake because of a small mistake, and a big mistake for a lifetime due to a moment of negligence. Treating problems sincerely is to start from little by little, focus on the small, grasp the essence of the problem, and be good at finding that problem in solving this problem, and never hope to solve a problem once and for all. The solution of one problem means the creation of another.

    Comrade, please be kind to the problem. Finding problems is level, solving problems is a political achievement, and constantly discovering and solving problems is continuous progress.

  4. Anonymous users2024-02-02

    Recently, I haven't done a lot of things, and I think it's because of the attitude.

    Attitude is a stable psychological tendency that an individual holds towards a particular object. This psychological tendency contains the subjective evaluation of the individual and the resulting behavioral tendency. When things are pessimistic, negative emotions will overflow into the heart, which will affect the mentality of doing things, and ultimately affect the results.

    There is a story about two brothers of similar age, the elder brother is the top accountant in the city, and the younger brother is a prisoner in prison. One day, a reporter interviewed his brother, who was an accountant, and asked him what was the secret of becoming such a great accountant?

    My brother said, "My family lives in a slum, and my father gambles and drinks heavily. Mom is mentally ill, I don't work hard, can I touch the fluid? The next day, the reporter went to interview his brother, who was a prisoner, and asked him what was the reason for his misstep.

    The younger brother said: "My family lives in a slum, and my father is both a gambler and an alcoholic, and he does not work properly. Mom is mentally ill. No one cared about me, I couldn't eat enough, I couldn't dress warmly, so I went to steal and rob it.

    It can be seen that with different attitudes, it is entirely possible to have two different lives. Optimism and positivity are the right attitude.

    If you can't have the right attitude and do things positively, it will be difficult to have good results. When there is a bad result, it is a negative psychological hint to oneself, such as the cycle of clever birds, which will affect many things and make the whole person pessimistic.

    To get a good result, it's best to start thinking in a positive direction. Start with ease and find the right one. Take one step at a time, and the results are generally not too bad.

  5. Anonymous users2024-02-01

    Attitude comes from a person's heart, simply put, attitude is the explicit effect of a person's heart, through which we can perceive what people's inner world is. Sometimes, a person to people and things, may show that the socks are not real, that is to say, can not reflect what the inner world is, this is the side of people who are good at disguise, the heart is black, but the mouth is white, at this time is not to know the inner motives of such a person, no, no matter how good at disguise a person, his attitude can not always be disguised, because the attitude is too difficult to disguise, careful observation can be found, as long as you look at a person's attitude, More or less you can catch the true thoughts of a person's heart. If you want to understand what is really going on in a person's heart, from the perspective of attitude, you will definitely gain something.

    From the perspective of attitude, whether it is to understand oneself or others, it is a very accurate grasp. Since attitude is so important, what is attitude, attitude is the overall manifestation of all the reactions of a person when he interacts with the outside world. Attitude transcends reason and sensibility, it is a synthesis of sensibility and reason, attitude has elements of reason and transcends reason at the same time, in the same way, attitude also has elements of sensibility, it also transcends sensibility.

    Attitude can be independent of people or things. The same thing needs to be solved, and some people have a very good attitude, but what about it, if the attitude is good, can the matter be solved with an attitude? Of course not, attitude is only one aspect, there is the courage and means to solve the problem, simply put, there is no ability to solve the problem, if a person has a good attitude, but does not have the ability to solve the problem, then the attitude alone can not be perfect, things are good to do another kind of people, maybe they encounter some problems, there is no good attitude, but they have the ability to deal with the problem, at this time the attitude is not good, it is also acceptable.

    Is it those who have the ability to solve the problem, you can ignore the attitude, there are indeed such people in life, they are very capable, but the attitude is not satisfactory, the attitude towards people and things is not good, for such people they can only be second-rate people, first-class people are not only outstanding, but also have a very good attitude, maybe those who only care about solving problems, they feel that it doesn't matter if the attitude is good or bad, as long as they have the ability to solve the problem. If these people have this kind of similar thoughts, then they must not have received positive feedback with a good attitude, whether it is to people or things, a good attitude is essentially the compatibility of everything they face, that is, a sense of control, which is a two-dimensional thing with whether they can deal with problems, people with a good attitude may not be able to deal with existing problems, but because of this good attitude, there is a great possibility to find a solution to the problem.

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