A brief introduction to Yang Zhu s philosophy, what are the ideological propositions of the Yang Zhu

Life and death come and go; The Yang-Zhu school has always maintained the thesis that life and death are natural phenomena, and they believe that there is life and death, and no one can escape.

Noble self is born again; Noble self, the most precious thing for a person is his own life, if his life disappears, it will not give you a chance to start over. Rebirth, here this weight, is the weight of attention; And life can refer to life, or it can refer to a person's life.

Full fidelity; Sex here refers to individual desires, and sex to the whole refers to the fulfillment of one's own personal desires. But this desire for fulfillment is not unlimited, and the fidelity after that is meant to be limited. Fidelity, which is well understood, is to remain true to oneself.

The Yang-Zhu school pays more attention to reasonable and moderate fulfillment, and restrains its unrealistic desires. There is a saying that "Fengya is beautiful, thick and beautiful" can satisfy your desires. We must not be insatiable in our greed, and we must not harm our lives because of greed.

A "personal attitude to life" that is self-contained.

I don't want to help others and do things that are good for society, and in the same way, I don't need others to help me, if everyone thinks and does what I do, manages themselves well, and doesn't interfere with others or hinder others, then there won't be so much strife in this world.

This is a kind of "reclusive thought".

Nowadays, people often extend this sentence to "statecraft". But in fact, if we do not deal with the phenomenon of "disparity between the rich and the poor and polarization" in governing the country with this kind of thinking, it is enough to bring a country to ruin.

One of the basic principles of governing the country is to "make up for the shortcomings of the poor at the expense of the rich" so as to prevent the poor from being cornered and causing great social changes.

Yang Zhu's thinking has nothing to do with "governing the country" and is completely a "personal attitude towards life."

Although Yang Zhu's repentance is regarded as a Taoist school, Yang Zhu's thinking is not the same as that of Lao Tzu.

Yang Zhu's thought has some "individualistic" content, but his thought is Bihe's refusal to undertake "social obligations", which is fundamentally different from "individualism".

The content of "individualism" is the reason for the modern affirmation of Yang Zhu's thought, but Yang Zhu's thought is not "individualism").

Yang Zhu's thought also has some "egoistic" content, but his thought refuses to seize the wealth of others, which is also fundamentally different from "egoism".

The content of "egoism" is the reason for the rejection of Yang Zhu's thought in ancient and modern times, but Yang Zhu's thought is not "egoism").

Yang Zhu's thought is a kind of "reclusive thought", which is detached from society, but not completely detached from society, taking "me" as the core, enjoying "my" life, and using "my" ability to realize "my" ideas and live what "I" want.

It is an "attitude to life".

But this attitude to life is not worth advocating, if everyone lives like this, then the world will come to an end. Refusal to assume social obligations is a rather fatal part of Yang Zhu's thinking. Loose limbs.

What is Yang Zhu's profile? What is Yang Zhu's ideological proposition?

If you ask who are the representatives of Taoism in the Spring and Autumn Period and the Warring States Period? We are sure that Lao Tzu shouted Qin Gai and Zhuang Zheng Juzi, but in fact, there is another person that is Yang Zi. Yang Zi's real name is Yang Zhu, a pre-Qin thinker, philosopher, a native of Wei during the Warring States Period, and the founder of the Taoist Yang Zhu School.

Network illustration. The core of Yang Zhu's thought is "noble self" and "respect for life", and then widely discussed.

1) On life and death: there is life and death, and everyone is the same. There is a difference between being virtuous and foolish, being poor and lowly, and death is classified as rotten bones, and there is no difference between Wushun and Jixuan.

2) Noble self: The most precious person in one's body is no more precious than life, life is rare and death is easy to reach, this short life, should be extremely precious, to be happy, everything to save me is precious, do not make him harmed, go and never come again.

3) Whole-sex fidelity: the so-called whole-nature, that is, to conform to the nature of nature, to give birth to the existing bento when the whole life, the thing is healthy and to enjoy it, but not to reverse the fate and envy the longevity, the accumulation of things and the form of tiredness, as long as there is a "rich house of beautiful clothes, thick taste or beauty" to meet the life is enough, do not be insatiable, do not hurt life for foreign things.

The so-called fidelity is to maintain the authenticity of my body given by nature, to indulge myself for a while, and not to lose the joy of the past; Indulge in the heart, do not go against the likes of nature; Swim indulgently, not against the likes of all things; Don't ruin your reputation for a while, don't be glorious after death; Do not envy longevity, fame, position, or goods, but can not be afraid of ghosts, people, power, and profit, maintain and conform to nature, and control your own destiny.

It is undeniable that Yang Zhu's thought has developed the idea of self-interest to a certain extent, but on the other hand, he advocates cherishing life, maintaining peace of mind, and maintaining one's own heart. Therefore, we must look at Yang Zhu's doctrine dialectically.