When you are angry and want to get angry, what Buddhist scriptures should you recite?

You can read the Sutra of Amitayus

This paragraph: The people of the world, fathers and sons, brothers, husbands and wives, Chinese and foreign relatives, should respect and love each other, and have no jealousy. There is no communication, there is no greed, words and colors are always harmonious, and there is no contradiction.

After that, it is a matter of shame and a reminder that all beings should respect and love each other. ）

All the people living in the world, including fathers and sons, brothers, husbands and wives, relatives and friends in and outside the family, should respect and love each other, and not hate and envy each other. In terms of possessions, they should also communicate with each other and never be stingy. Everyone's words and attitudes must be amiable, and they must not behave in a hostile or violent manner.

Or when the heart is angry, there is anger, hatred in this life, slight jealousy, and the drama in later generations will become a big resentment. Therefore, the things of the world are more harmful, although they are not immediate, and they are broken by emergency. However, with poisonous animal anger, the spirit of anger, natural restraint, can not be separated, all should be born, more revenge.

This is the bitterness of resentment).

Sometimes people disagree and can't tolerate it, and they are angry. Although this kind of hatred in this life is only a little bit, if it accumulates in future lives, this kind of resentment will become more and more serious, and even become great hatred. Why is this so?

Because the cause and effect of the world is endless, you take revenge on me, I take revenge on you, life after life, hurt each other. Although the retribution of hatred in this life does not appear immediately, it will appear sooner or later, so both sides should hurriedly find a way to solve it, release their grievances, and not let the hatred grow. Otherwise, this kind of situation where each other wants to hurt each other and holds a grudge against each other will naturally be recognized in Alayya.

and smoked into seeds. If the seed is current, the current seed will smoke each other, and it will not be separated, so the degree of mutual revenge will become more and more intense, and no one can escape the evil consequences of resentment and retribution.

That's a good and interesting question. When my heart is on fire and I want to be angry... This doesn't mean that you know your own state, so why do you need to find another way to deal with it?

The Buddha also feels that all the laws come out of the same mind, and it is clear that there is a clear heart, what is the turn of the head that is lost! To remain sober in the present moment is to be liberated.

It is recommended to meet the next six roots!

If the six roots are pure, there is no desire and no desire!

The Heart Sutra is relatively short and easy to remember, and you can recite it directly when your troubles arise.

Worship the Buddha and ask for repentance!

All the negative karma that I have created today is born from beginningless greed and hatred, from body, speech, and mind, and all sins and obstacles are repented.

All the negative karma that I have created today is born from beginningless greed and hatred, from body, speech, and mind, and all the roots of my sins are repented.

All the negative karma that I have created today is born from beginningless greed and hatred, from body, speech, and mind, and all of them seek repentance from the Buddha.

Sin begins with the heart and confesses the heart, and if the heart is destroyed when the sin dies, and the heart is destroyed when the sin is destroyed, it is called true confession.

Say a word of prayer to the above! Pray till you can't move!

Good luck at six o'clock! Fuhui is complete!

There is no Amitabha Buddha in the south!

Reciting the Prajnaparamita Heart Sutra is not much, only 260 words, and it is also catchy.

If it is inexplicable and difficult to control and you have to vent that kind of tantrum, you should sincerely repent of your past greed and anger in front of the Buddha, ask the Buddha to help you eliminate your karma, or you can recite the name of Jizo Bodhisattva and ask for repentance. Reciting Buddhist scriptures can open up wisdom, but if you don't have the concentration, you will still lose your temper when you encounter things. Always recite the Bodhisattva of Nan Mu Jizo!

Nan no Guanyin Bodhisattva! There is no Shakyamuni Buddha in the south!

Pumen Pin, if the person who is angry often remembers to respect Guanyin Bodhisattva, he will be free from anger.

As long as you refuse to let go, it is useless to listen to any scriptures when you are angry.

The purpose of listening to the scriptures is to learn the content of the scriptures, and if you follow the scriptures, then when you are angry, you will calm down when you listen to the scriptures. The best and most convenient is the Prajnaparamita Heart Sutra, or Heart Sutra for short. Plus the title is 268 words, simple and easy to memorize.

Reciting the Heart Sutra can calm the mind slowly.

Recommend "Guanyin Bodhisattva Pumen Pin".

After the recitation, add it.

Nan Wu Guanyin Bodhisattva Holy Name many times, after finishing it, I returned to a sentence: May this merit make my luck better. That's it.

In addition, we must be able to abide by the teachings of the Buddhas and Bodhisattvas in our lives: do not do all evil, and do all good. If you can correct your mistakes, do good deeds and accumulate virtues, and be a good student of the Buddhas and Bodhisattvas, the Buddhas and Bodhisattvas will be very happy when they know about it, and you will also have good fortune as a result!

One of the things that is easy to be overlooked in doing good deeds is filial piety to our parents, and Buddhism tells us that our parents are our greatest blessings. Filial piety to our parents can accumulate good fortune for us, while unfilial piety will undermine our good luck. In fact, not in terms of personal luck, it is because our parents brought us up with hard work, and we should be filial.

Confucius said that the most difficult thing to be filial to one's parents is "erotic difficulty", that is, it is difficult to be kind to one's parents, so we must treat our parents with tenderness, speak softly, and do not speak fiercely.

Finally, I would like to ask for an introductory book on Buddhism to learn more about Buddhism. When we believe in Buddhism and learn Buddhism, it is not only about burning incense, kowtowing, and reciting the sutras a few times, but also has a lot of very good and useful Buddhist knowledge that is worth learning. Go for practice.

On the one hand, our blessings and luck can be blessed by the Bodhisattva, and more importantly, we can rely on ourselves to learn the Dharma, practice the Dharma, and do good deeds and accumulate virtues.

The book suggests "Understanding Buddhism" written by Master Jingkong, Buddhism explains the origin of our world, the task of being a human being, the destination of life, the meaning, and how we can get happiness from suffering, which is very worthy of our learning. The book "Understanding Buddhism" can be found in the temple.

Modern people teach children filial piety, they must be like the ancients, from the life of little by little, from the beginning of the cultivation of children's good attitude towards their parents, which will affect children for a lifetime.

Developing a filial and respectful attitude towards parents is to let children cultivate and accumulate blessings; If you develop this good attitude from an early age, you will be respected and trusted in society in the future. On the contrary, if they are disrespectful to their parents from an early age, such children will be detrimental to their own good fortune, and it will be difficult for them to develop in society for a long time when they grow up in the future.

There are a few sentences in the Book of Filial Piety, "Those who do not love their relatives but love others are said to be contrary to virtue; Those who do not respect their relatives but respect others are called "disrespectful", which means that they do not love their parents, but love others, which is contrary to virtue and abnormal. He doesn't really love you, he loves your money, or he loves your power. Because he can't be grateful to the parents who are closest to him and who are the most kind to him, then he can't be truly grateful to others.

It is unreasonable to be able to respect others even if your own parents are not respectful. His respect for people is purposeful, not sincere, and when it is profitable, he is respectful to you; When it's unprofitable, he'll be able to abandon you.

Therefore, ungrateful people are those who are not filial, and such people will sooner or later be spurned by the public, and it will be difficult for them to be brilliant for a long time. There is a proverb that says, "If everything does not go well because it is not filial", if you encounter all kinds of difficulties in your family, career, etc., you should reflect on whether you have made a mistake in filial piety. When you self-reflect, correct your mistakes, and try to be filial to your parents, your obstacles will disappear.