Translation of the Analects of Yang Goods, original text and translation of the Analects of Yang Goo

Yang wanted to see Confucius, but Confucius didn't see him, so he gave Confucius a cooked pig and wanted Confucius to visit him. When Confucius heard that Yang Goods were not at home, he went to Yang Goods' house to thank him, but he met him halfway. Yang said to Confucius:

Come, I have something to tell you. (Confucius walks over.) Yang said:

Can it be called benevolence to hide one's own abilities and allow the country to be confused? (Confucius) said, "No.

No. He said, "Time passes day by day, and the years wait for no one."

Confucius said, "Well, I'm going to be an official." ”

The original text and translation of the Analects of Yang are as follows:

Original:

Zi said: "Sex is similar, and Xi is far away." ”

Translation:

Confucius said: "Human nature is similar, and they are different from each other because of different habits." ”

Original:

Zi said: "Only the upper knows and the lower is stupid." ”

Translation:

Confucius said, "Only the superior wise and the inferior fool cannot be changed." ”

Original:

The martial city of the son, listen to the sound of string songs. The master smiled and said, "Use a knife to cut chickens?

Ziyou said: "In the past, Yan also heard the masters say: 'A gentleman loves people when he learns the Tao, and a villain learns the Tao easily.'"

Zi said: "Second and third sons! Yan Zhiyan is also.

The ear of the preface. ”

Translation:

When Confucius arrived in Wucheng, he heard the sound of playing the piano and singing. Confucius smiled and said, "Why use a knife to kill a chicken?

Ziyou said: "I heard Mr. say before, 'A gentleman can love others if he learns etiquette, and a villain is easy to instruct when he learns etiquette.'" Bureau of Void Dust'" said Confucius

Students, Yan Yan is right. What I just said was just a joke. ”

Original:

Gongshan Fu disturbed the Fei Pan, called, and the son wanted to go. Zilu was displeased, and said: "The end is already over, why bother with the Gongshan clan." The son said, "Whoever calls me, is it in vain?" If you are useful to me, I am the East Zhouhu? ”

Translation:

Gongshan Fu rebelled according to Fei Yi and came to summon Confucius, and Confucius prepared to go. Zilu said unhappily: "If there is no place to go, why do you have to go to Gongshan Funuan?"

Confucius said, "Is it just an empty word that he has come to call me?" If someone uses me, I will revive the Zhou rites in the East and build a Western Zhou in the East.

Original:

Zi Zhang asked Ren to Confucius. Confucius said: "Those who can practice the five are benevolent in the world." "Excuse me. He said: "Gong, lenien, faithful, sensitive, and favorable." Respect is not insulting, leniency is to win the public, faith is a person, sensitivity is meritorious, and benefit is enough to make people. ”

Translation:

Zizhang asked Kong Tong Zenzi for benevolence. Confucius said, "The five virtues can be practiced everywhere."

It's a benevolent person. Zizhang said, "May I ask which five?"

Confucius said, "Solemnity, generosity, honesty, diligence, and benevolence." Solemnity will not be insulted, generosity will be supported by all, honesty will be appointed by others, diligence will improve work efficiency, and kindness will be able to summon people. ”

1. Original text: Yang goods want to see Confucius, Confucius does not see, and belongs to Confucius. When Confucius died, he also worshipped him, and met all the Tu.

Confucius said: "Come, give and speak." "Said:

Cherish its treasure and be fascinated by its state, can it be described as benevolent? "He said, "No."

It's good to do it and it's time to lose it, can it be said to know? "Said:"Cannot!

The sun and the moon are gone, and the years are not with me! Confucius said: "No, I will be the general."

>2. Translation: Yang Xuan Hui wanted Confucius to visit him, but Confucius did not go to see him, so he gave Confucius a ripe piglet. When Confucius heard that he was not at home, he went to him to pay his respects and thank him.

But on the way, he met a yang goods. Yang said to Confucius, "Come!

I'll talk to you. Confucius walked over, and Yang said, "Can a person who has hidden skills but allows the country to be confused, can he be called benevolence?"

(Confucius) said, "No. "If you like to get involved in politics and repeatedly miss opportunities, can you call it smart?"

Confucius said:"No. "Time passes quickly, and time waits for no one.

Confucius said, "Well, I'm going to be an official." ”

Vernacular interpretation: The Gongshan clan betrayed (the Ji clan) by virtue of the place in Philadelphia, and planned to recruit Confucius, and Confucius was also ready to go. Zilu was unhappy and said, "If you don't have a place to go, why go to that place in the Gongshan clan?"

Confucius said, "How could the Gongshan clan summon me in vain? If there is a place to appoint me, I will build a country like the Zhou Dynasty! ”

Zizhang asked Confucius what benevolence was, and Confucius said, "A person who can do five things well is benevolence." Respect will not be insulted, generosity can get everyone's support, honesty can gain the trust of others, diligence can do things, and benefit others can serve others. ”

Observe yourself: Confucius has always had an ideal, but at the same time, there is also a reality. His ideal was to restore the kind of ceremonial state of Xia Shang Zhou, and his reality was that no one could appoint him, so that when the owner of a small city-state wanted to find him, he was willing to try it.

After listening to this story, Chaiye really sympathized with Confucius. But on the other hand, I would also like to say that Confucius was not burdened by his own identity and thought that he only did great things. He believes that if you want to realize the politics of Xia Shang Zhou, it is not impossible to start small, to put it bluntly, the posture is still not so high, and this alone is worth learning.

In the second sentence, Confucius talked about five important qualities. Be humble with others, that is, don't feel that others owe you what others should do, and do a good job in the surrounding soft environment, which is respectful. Don't grab the braid when others make mistakes, this is generosity.

What is said must be done, this is integrity. To pursue self-improvement is to be diligent. And to share the benefits with others, you can manage others as a manager.

Reflecting on my own behavior, I have failed to do two things well, namely forgiveness and benefit. When managing a team, I rarely see the strengths of others, but more often see the areas that can be optimized, in the final analysis, I am not generous enough to others, because I am always worried about the future, and there may be a bigger mistake because of my indulgence (which is unfounded). This is inconsistent with an article I read this morning, which said "not afraid of the future (accepting the uncertainty of the future)".

The other is to benefit others, some of the management tools we do in the team are still from the perspective of restraining people, but if we look at how to help people improve, we can get better performance, more salaries and higher positions, which is itself a means to benefit others. Therefore, for the collective learning and literacy improvement plan that we are currently undertaking, we may be able to think about it in a different way and from a different perspective. Different statements may not be good for others, and the effect will be different.

Textual Notes: Gongshan Fu disturbs Fei Pan - "side" through "rebellion", that is, the meaning of betrayal.

The end is also - "the end" means that there is none. For example, the end of the road.