Ask for a book that explains the core ideas of the various doctrines of the Hundred Schools of Thoug

At the entry level, you can read Yi Zhongtian's previous speech at the Hundred Pulpits of the Hundred Schools of Thought "The Hundred Schools of Thought of the Pre-Qin Princes", and there are also many *** on the Internet, and you can also listen to it. Of course, it's really just a general talk and a basic understanding.

Please see the table of contents below:

Foreword. Chapter 1: Telling the Truth Confucius.

1. Who is the Master?

Second, learning and excellence is the best.

3. The gentleman is poor.

4. The number one teacher.

5. Who is a good student.

6. Sad things and jokes.

Chapter 2: The Dispute between Confucianism and Ink.

1. Confucianism and chivalry.

2. Confucius's prescription.

3. Mozi's prescription.

4. Two knights.

5. Three major differences.

6. Confucianism and Confucianism.

Chapter 3: The Confucianism and Taoism Controversy.

A hermit philosopher.

2. From Yang Zhu to Lao Zhuang.

3. The mystery of inaction.

The mystery of the four paths.

5. The difference between the old villages.

6. Confucianism and Taoism.

Chapter 4: The Dispute over Confucianism.

1. Bloodstained thoughts.

2. The philosophy of the strategist.

3. Domineering.

Fourth, two sides and three knives.

5. Humanity is a problem.

6. Confucianism.

Chapter V: Antecedents and Consequences.

There is a reason for everything.

2. People-oriented.

3. New culture and new system.

4. Fate Call Transfer.

The Rise of the Five Scholars.

6. The charm lies.

Chapter 6 Carrying on the Past and Forging Ahead into the Future.

A grey ferry ticket.

2. Mozi and Yang Zhu.

3. Lao Tzu and Zhuangzi.

4. Talking about the Dharma.

5. The call of love.

6. Justice and self-reliance.

Reread the Zhuzi Song and annotate (postscript).

It's hard to explain it in just one book.

Zhuzi refers to the representatives of academic thought such as Guanzi, Laozi, Confucius, Zhuangzi, Mozi, Mencius, and Xunzi in the pre-Qin period of China; The hundred schools of thought refer to the representatives of academic schools such as Confucianism, Taoism, Moism, Mingjia, and Legalism.

The reason why Zhuzi Thought is a general term for political schools is that the basic purpose of each school is to provide political strategies for the monarch. Confucianism advocates the use of virtue to transform the people;Taoism advocates the rule of inaction;Legalists advocate that reward must be punished;The Mohists advocate both love and love;Famous scholars advocate respecting the Yanbing.

After the Han Dynasty, the Mohist and the famous family became a peerless school, the peasant family became an independent technical discipline, and the Yin-Yang family evolved into a mysterious magic. Therefore, the main ones that had an important impact on the politics of the later great unification dynasty were Confucianism, Taoism, and Law.

1. Confucianism. Taking the six arts as the law, advocating etiquette and benevolence, advocating the golden mean of loyalty and impartiality, and advocating the rule of virtue and benevolence.

2. Taoism. Advocate the Tao of nature, go with the flow, advocate quiet and inaction, keep the female and keep the soft, and overcome the rigid with the soft.

3. Mojia. It is based on the doctrine of "love and benefit". Also, treat others as yourself;Love, that is, love your neighbor as yourself.

The world and love each other", we can achieve the purpose of "mutual benefit". Politically, he advocates Shangxian, Shangtong and non-attacking;Economically, it is advocated to strengthen the use of this section;Ideologically, it is proposed to respect heaven and ghosts. At the same time, he also put forward the idea of "non-fate", emphasizing relying on his own strength.

4. Legalism. Advocating the rule of law, not being close to each other, not being noble and lowly, and breaking the law, the famous people are divided into two factions: "different contracts" and "different from Jianbai". The so-called "contract difference" means that the "sameness" and "difference" of all things are relative, and they can be "combined" to "similar" and "different" and regarded as one.

5. Yin and Yang family. The theory of yin and yang believes that yin and yang are the two opposing and transforming forces of things themselves, and that all things are formed by the five elements of wood, fire, earth, metal, and water, and that there are two laws of mutual growth and mutual victory, which can be used to explain the origin and change of all things in the universe.

Legalism was the school of the pre-Qin princes who attached the most importance to law. They are famous for advocating the "rule of law" of "governing the country according to law" and have put forward a whole set of theories and methods from Han Feizi. This provided an effective theoretical basis for the establishment of the Qin Dynasty to formulate various policies, and the later Han Dynasty inherited the centralized system and legal system of the Qin Dynasty, which is the main body of politics and legal system in China's ancient feudal society.

Legalists have made contributions to jurisprudence, and have made great achievements in the basic issues of the origin, essence, and function of law, as well as the relationship between law and social economy, the requirements of the times, state power, ethics and morality, customs, natural environment, population, and human nature. The main representatives of Legalism include Shang Ying, Shen Buxian, Han Feizi, Li Si and so on.

Confucianism Confucius: "Love people" "Virtue for government" "Teach according to aptitude" "Learn the new from the past" Mencius: "The people are noble and the monarch is light" "Benevolent government" "Protect resources" Xunzi:

The Mandate of Heaven is used to control the "Taoist Laozi: "The two opposing sides can transform each other" Zhuangzi: "The rule of inaction" Mojia Mozi:

and love" "non-offensive" legalist Han Fei: "anti-benevolent government" "advocating the legal system" "** centralized" soldier Sun Wu: "Knowing oneself and knowing one's opponent, a hundred battles will not be defeated" Sun Bin:

Victory and strength, so the world obeys".

Mojia: Love, non-attack. Confucianism: benevolence, righteousness, propriety, wisdom and faith. Taoism: Quiet and inactive, natural. Legalist: Man will conquer heaven.