Discuss the four seals of the Dharma and what the four seals mean

Meaning: All the Dharma that arises from causes and conditions is like a dream, like a shadow in a bubble, as unpredictable and unpredictable as a mist. At the same time, it changes as quickly as lightning.

We have to look at everything in this world in this way all the time, and not be attached to it and be bound by it, our liberated nature. From the Diamond Sutra. Among all the contemplations, the most important contemplation is to contemplate impermanence, which changes in an instant; Observing suffering, birth, old age, sickness and death; If you want not to be old, it wants to be old, you want not to get sick, it wants to get sick, you have to look at it well, this is suffering, impermanence, selflessness, and then add a "nirvana silence", which is called the Four Dharma Seals.

What is the Dharma Seal? Like a seal. The seal of the Dharma, suffering, impermanence, and selflessness, are the three principles.

Extended information: A Buddhist term that refers to all the dharmas that arise from the causes and conditions of the middle numbers that have action and artificiality. That is, Bao Qing Pei Qi contains all things, matter, spirit, and the existence of all phenomena.

The original meaning is "the existence that arises from the cause". ‘

It can be called "the core element or basic idea of Buddhism", and the common one is that three is not four, and four refers to the lawlessness and selflessness; Everything is impermanent; or the width of the group, there is a leak, all bitter or rolling; Nirvana is silent.

The four Dharma seals, also known as the four Dharma Origins and the Four Sorrows, the four Dharma methods of Buddhism are: all harmonious things are impermanent (all deeds are impermanent); All emotions are bitter (all leaks are bitter); Everything has no self-nature (all laws have no state to rent me); Nirvana transcendent concept (nirvana silence).

1. Impermanence: It refers to the fact that everything in the world is moving and changing in an instant, and none of them is constant;

2. The Dharma has no self: It refers to the entity without self in all the Dharmas of action and non-action; Selflessness is also called non-self and non-body. The so-called 'me' is already the harmony of the five aggregates, or the continuous flow of names and colors that are constantly generating and dying.

Buddhism, based on the theory of dependent arising, holds that everything in the world has no independent, real self, that is, there is no "self" (soul) that is always in charge. Primitive Buddhism focused on the Sen people in the "Corresponding Classics", and described the Buddhist theory of selflessness, such as "impermanence is suffering, and those who are suffering have no self", "this form is not self-made, nor is it made by others, but is born from causes, and when causes and conditions are extinguished, they are destroyed". It is believed that everything in the world does not generate by itself, but is a collection of various elements, not a fixed and unchanging, single independent body, but all kinds of elements are born and died in an instant.

3. Nirvana silence: It refers to the state of Nirvana, which eliminates all the pain of life and death, and does nothing to be happy, so Nirvana is silent. It means the state of liberation that is immortal and immortal, and the body and mind are silent;

4. All suffering: It means that all phenomena such as the five aggregates, the twelve places, the eighteen worlds, and so on are suffering.

The four seals of Buddhism: all actions are impermanent, all omissions are suffering, all dharmas are empty, and nirvana is silent.

The impermanence of all actions is to recognize that the world itself is constantly changing, and it operates according to its own laws.

All omissions are suffering, that is, if we do not recognize the impermanence of all things and insist on clinging to our own omnipotent narcissism, we will produce all kinds of emotions, which will then bring suffering.

When you recognize the laws of the world and no longer cling to your own narcissism, you will know that everything in the world is actually a projection of our heart, and everything that enters the thinking level is a projection of your subconscious, that is, all the laws are empty.

When we understand emptiness, we naturally let go of our demons, and everything we do conforms to the laws of the world, and we enter a state of nirvana and silence. From a psychological point of view, the so-called nirvana silence is the relationship between my true self and the world.

We always do things the same way and expect different results.

I think we should first realize that we are already adults, and we should have all kinds of different ways of dealing with relationships and doing things.

Try a different approach. See how it goes?

At the same time, after we find a good way, we should also record it and continue to carry it forward.

I thought about it for a while, and I realized that sometimes, I found a good way, but after a while I went back. Once we have found a relatively good way, we should continue to polish it until we internalize it into a new model of our own. At the same time, we should also continue to improve and strive to find a better way.

Try more, this is the meaning of our life! If you live a lifetime, you can only live in this world, and it will be a very sad thing in the future.

I have never tried a way other than the way I learned to do things when I was a child. Thinking about it is also in a sense, seeing the end of life at a glance.

Through the practice of the Four Mindful Dwellings, observing the Law of Dependent Arising and proving the Four Noble Truths, the Four Noble Truths will eventually be extinguished and ultimately liberated.

The four thoughts are the method, which the Buddha proposed; It is through the four thoughts that the Dharma of dependent arising can be observed, and the Dharma of dependent arising is an objective phenomenon that has nothing to do with whether there is a Buddha or not, and the Buddha is the first to discover it; The Four Noble Truths are inevitable conclusions based on dependent phenomena and are given by the Buddha. Liberation is the goal of Buddhism and the inevitable result of the Four Noble Truths.

Impermanence, suffering, and selflessness are the three characteristics of the world. The world is followed by thoughts in the six sensory realms: the thought begins and dies and is impermanent; Because of ignorance, the thought contains the desire for love, and then grasping is suffering; Thoughts are this, there is this, there is this, there is this, there is

There is no Dharma seal in the Pali Sutra. When the World-Honored One was alive, the words of the World-Honored One were used as the Dharma seal; The Lord is no longer alive, but the Dharma and the Law left by the Lord are the seals; The law and the law are hidden, and the Kalama Sutra is used as the seal of the law. In short, if you think anything will help you and achieve your purpose, you can do it, see if you can achieve the purpose you want, and see if the purpose is the purpose you want, and that's enough.

Judging from the inner 6 contents that you added, you have some problems with the application of the four seals. Bliss violates the 6 Bitter Seals – How to violate 4? Only 0 only 2 because 2 says bliss?

If that's the case, the Buddha will also not p say meditation, because 1 meditation is also f. Impermanence is suffering, and the realm of beings in the Elysian World is all above 0 in the primordial bodhisattva. The bodhisattva of the primordial land itself is called the land of joy - so the happiness of the 8 world of bliss is the necessity of the realm, and it is the happiness of the great s than 0 nirvana, so do you even nirvana you want to say that you have violated the 3 bitter seals?

No p is always the a mark of suffering, and only 3 and only 0 are aimed at attaining the false happiness of attaining happiness, not j is aimed at true happiness, and not j is aimed at the true happiness of 8 in the bodhisattva realm. Not to mention x is aimed at the true happiness of the Buddha in the realm of 0 on the t. Returning to the West violates the 1 Seal of Silence - If the Returning West violates the 2 Seal of Bliss, then you are eating and sleeping now and you are also violating the 4 Seal of Silence C.

Silence means that the ultimate state to be pursued must be silence. If there is a Pure Land G pedestrian Q who takes the rebirth of the Pure Land S as the ultimate goal of 0, instead of H taking 6 Buddhahood as the ultimate goal of 4, then you are violating the 2 Seal of Silence - but the Pure Land A method W itself is not like this, and the Pure Land R Method A just treats this P as a transition from a Z - like a ferry to the Buddha land. Any C O sect, before attaining the Buddha Land L, has a transitional formula 1 method, such as 61 degrees, 8 q righteous path, and even all 3o 10 i 7 z paths, if you follow your kind of sealing formula 5 dharma, all of them are violating the 2 extinguishing seals - the problem is that the method of using the seal 0 is not appropriate.

Pure Land x violates 2 no n constant not z net seal - this a reason is almost the same as a c on the s side. The Pure Land N Dharma V itself is a U q transition, a transitional thing, and if you criticize it with the ultimate clause, how can it withstand your criticism? ? If all the Dharma has to be criticized by the ultimate standard, then you won't be able to hear the 8 k, and you won't be able to hear the 7 y-sutras, because the 7-like sutras go beyond the 8 characters of the text, beyond the language and thinking of people, and the Buddha has no Y Dharma to express, record, and pass down the Dharma in words.

No a I also r the same, I will not q go into the w. Only the four Goa arhats can attain the Dharma without the self, and not the Dharma without the Q self, and for them, the Dharma has the self. It is only for the Buddha that one can truly realize that there is no self and no self in the Dharma.

Is it because of the sin of 6 that you have to deny the 8 arhats and think that 2 is 6 and that they are not o saints? - Although they are not exactly the same, but the middle 5 stations of Buddhahood are still 8 rare saints - just like the Pure Land bDharma S one e, it is very rare. qy

Everything is impermanent;

There is no self in all laws. There are leaks and suffering.

Nirvana is silent.

Four Dharma Seals:

These are the four principles of the Dharma, namely the Three Dharma Seals, plus the Dharma-Seals of Suffering, which are all active dharmas, and are called the Four Dharma Seals. He also made the four dharmas and the four sorrows. It is the four seals that show the truth of the Dharma and can be used as the four methods that characterize Buddhism.

That is: (1) the seal of impermanence of all actions, (2) the seal of all acts of suffering, (3) the seal of all dharma without self, and (4) the seal of nirvana.

1) All actions are impermanent: All dharmas are impermanent, because all dharmas are things that are synthesized by causes, that is, things that arise under certain conditions. For example, seeds grow and germinate under certain conditions, and the formation of seedlings in addition to seeds also needs to have a variety of causes such as water and temperature, and the generation of eye perception depends on the existence of objects, normal visual organs, and undisturbed attention.

The Dharma refers to the movement and change of concrete things, the change of things is uninterrupted, it is born and destroyed, and I am no longer the me of yesterday, if I am regarded as the me of a quarter of an hour ago, it is a static and unchanging concept of constancy. Ordinary people believe that the end of life is impermanent, but in fact, human cells and ideologies are changing all the time, and they are moving alternately between birth and death. Whether it is material or spiritual, whether it is the macrocosm or the microcosm, there is no escape from the law of impermanence.

2) All the signs of suffering: "Suffering" refers to the mental repression, restlessness, pain, disappointment, hunger, disease, and other unpleasant physical and mental feelings. Buddhism believes that the essence of samsaric life is suffering, and life is full of suffering, and suffering is inseparable.

The so-called "happiness and happiness" also have latent suffering, and the end is suffering. The root of suffering is self-attachment, legal attachment, ignorance, prejudice, greed, and desire; Hatred and hatred and all kinds of afflictions, so it is said that "all actions are suffering."

3) All Dharma has no self seal: "Dharma" represents people and all things. "I" refers to people and things, and is called the concrete "independent nature" or "materiality" of "people" and "things".

Careful study and analysis shows that human beings are composed of five components (aggregates), such as material body drive and thought, feeling, behavior, and subjective consciousness. Each of these individual ingredients is not a "person". If the body is a "person", the "person" will not die, because the body of a person can be preserved for a long time; Thoughts, feelings, and other spiritual components alone cannot be regarded as "people", so what is the "independent nature" or "materiality" of people called "people"?

For example, the machine is assembled from various parts, since it is "assembled", how can the machine be "independent" at all? Buddhism profoundly reveals the selfless nature of the self and objective things, with the aim of eliminating false self-grasping and greed.

4) Nirvana's Silence Seal: "Nirvana" means to be free from all kinds of afflictions. To be free from afflictions is to be free from the six realms of samsara.

Buddhism believes that there is no silence, peace, or happiness in the cycle of life. Only when you are troubled and out of the sea of suffering can you get the joy of love and hatred, and the peace and ease of body and mind. Suffering and happiness are opposites, and the absence of suffering is happiness.