Will those who take refuge in studying Buddhism end up in the Western Elysium?

It's okay if you don't take refuge, as long as you recite the name of the Buddha silently, and those who do good deeds are generally reborn as human beings, and the requirements for becoming heavenly people are a little higher.

In addition, those who wish to Buddha do not have to be reborn in the Elysian World, like I plan to go to the Pure Land of Glass :) Good people naturally have good retribution, and this has nothing to do with whether they believe in Buddha or not. Even those who do good deeds and do not believe in Buddhism may see Amitabha Buddha come to greet them at the end of their lives due to previous karma, and if they accept it at this time, they will go to bliss as well.

There are a lot of choices in Buddhism, and there is nothing very rigid.

It has nothing to do with whether there is a formal conversion or not.

The point is that you really want to go to the Pure Land of Bliss, because sentient beings decide where they want to go. If you do good deeds and want to go to a place full of goodness, you will go to such a place. And if you do good deeds and you want to go to hell, then no one can stop you, and the Jizo King Bodhisattva goes to hell because he wants to save the beings in hell.

And Shakyamuni Buddha was reborn in our world of sampas.

It is necessary to be born in the Western Elysium in order to be able to live in the present life, and people who do not have the origin cannot go to the Western Elysium.

Scientifically speaking, Elysium does not exist.

From a Buddhist point of view, as long as there is a Buddha in the heart, there is a blissful world everywhere.

According to the folk saying, those who have not taken refuge have become immortals! Hehe.

There are many pure lands for those who take refuge because there are many Buddhas in Buddhism

Those who have not taken refuge may be born as celestials, but it is impossible to become immortals, because without cultivation, how can they become immortals.

"Amitabha Sutra" cloud: It is not possible to be born in another country due to karma. Therefore, it is necessary to make up enough good karma. If the aiding thoughts happen to be sufficient, then they will be reborn in Elysium, but if they are not enough, then they will not be reborn in Elysium.

It is certainly not enough to rely on the power of the mind. It mainly depends on the personal realm of the deceased. Proper meditation can indeed help the deceased to raise their mindfulness and maintain the continuum of mindfulness, so that even if they cannot be reborn in the Pure Land, they will be reborn in good places and will not fall into the evil path.

In fact, there is no such thing as "Elysium". Elysium is the ideal for some people. Because no one said that he had been to Elysium, and he had not heard anyone say that he had bought something in Elysium and how he had eaten.

Therefore, if the monks break the vows, they will not go to the Elysian Realm when they are dying. Don't even think about going to Elysium.

First of all, you misunderstand the dying recitation of the Buddha's rebirth. Reciting the Buddha at the end of his life in the Elysian World is the accumulation of the method of practicing non-action in ordinary times, without which it is impossible to recite the Buddha at the end of his life.

It's not that simple, according to Buddhist theory, even if you become a monk, don't break the vows, practice for thirty or fifty years, and you may not be able to be reborn in the world of bliss after passing away, because if you don't have enlightenment, you can't transcend the six realms, you have to be reincarnated, retribution is with you, you can transcend the six realms or continue to reincarnate, this is to look at the lifelong cause and effect, not a single thought, a behavior can be decided, the monk who breaks the vows may also be reborn in bliss, and the monk who holds the vows may also indulge in the six realms, the world has no right to decide, look at the creation, besides, According to Buddhist theory, do you have to be reborn in Western Bliss? Can't you be reborn in the Pure Land of Oriental Pure Glass?

The 16th view of the "Sutra" is that the next generation thinks, and the person who is born in the lower grade is the one who has broken the vows, but when he recites the Buddha at the end of his life, he can also be reborn in the Pure Land.

Breaking the ring? What vows to break? You want to be specific, the severity is not the same. Light level 1You step on it, and you can say sorry.

Intermediate Level 2If you break someone's foot and say you're sorry, you won't be able to do it, and you're going to lose money.

Severity 3If you step on someone else, you can't lose money, you have to pay for your life.

After attaining the Elysium, one should return to the sampa to save sentient beings, so that all sentient beings can be free from suffering and be happy, and to be Bodhi. Then when the causes and conditions are sufficient, you can become a Buddha.

The Buddha of Elysium is Amitabha, and no one else can become a Buddha in the land of other Buddhas.

In short, all the benefits can be obtained. Probably not what we think is a benefit. Our perception may be wrong. There will be real benefits.

The first is liberation. Second, it is an expression of freedom. In addition, it is necessary to start from the basics carefully.

After being reborn in the Western Elysium, there is no longer the suffering of reincarnation, and there are no extreme feelings such as love and hate!

It will be easier to understand in modern terms:

1. Buddhahood: Attaining the realm of 100 points in practice, you have liberated yourself from life and death and transcended reincarnation!

2. Nirvana: Ending one's life in this world and entering the realm of immortality and immortality, from the perspective of our world, is equivalent to the "death" of the Buddha;

3. Rebirth in the Western Elysium: Through the practice of "self-reliance" + "other power" during his lifetime, while ending his life in this life, he was reincarnated in the Western Elysium with the blessing of Amitabha Buddha's Buddha power, where he practiced without retreating until he became a Buddha.

The benefits are many, and now a little bit about them:

There will be no more depravity to the Three Evil Realms.

No matter who you are, as long as you succeed in passing away, you will live and die forever, out of the Three Realms forever, and forever out of reincarnation, until you become a Buddha, and you will never fall into the Three Evil Realms again.

All have purple grinding real gold bodies.

All those who have passed away, their bodies are the same as the Buddha, they are all purple and golden, which shows that there are no two Buddhas, and they are true and equal.

All of them have 32 types of husbands.

The First Gate of the Dharma Realm says: 'If you come to the body that should be transformed, there are now 32 phases to show the Dharma body and all virtues. Those who see love and respect, and know that there is victory and virtue. The king of all saints, so it is the thirty-two phases. ’

According to the Buddha's wishes, those who have passed away will go to the Land of Bliss in their lifetime, and they will not wait for the flowers to bloom, that is, they will be born to obtain this appearance.

The appearance is the same as that of the Buddha, and there is no difference between beauty and ugliness.

If there is a difference in appearance between beauty and ugliness, the beautiful ones are prone to arrogance, and the ugly ones will have an inferiority complex, resulting in psychological imbalance and disputes will inevitably occur. Therefore, the people of Elysium are equal to the same appearance, and there is no difference.

Life expectancy is the same as that of a Buddha, immeasurable and boundless.

The people who have passed away are all reborn as lotus flowers and get a pure and void body, unlike the four false bodies of Suva, who are born, old, sick and die, and changeable, so they live and breathe.

There is fate. Those who have passed away have all received the blessings of the merits and powers of the Buddha's original wish and attained all kinds of supernatural powers. The new term for supernatural powers is called 'special function', and this special function is inferior to Hinayana to ordinary people, Hinayana is inferior to Bodhisattva, and Bodhisattva is inferior to Buddha.

Karma is the ability to know the good and evil that oneself has done in one's past lives. An arhat's fateful mind can only know the events of the past 500 lifetimes, while those who have passed away can know all the good and evil consequences created in the past immeasurable eons.

There is a heavenly eye pass. Tianyantong is an extrasensory ability that can be seen regardless of thickness, distance, and proximity. Arhats can only see a maximum of 3,000 world events; Those who have passed away are like Buddhas and Bodhisattvas, who can see everything in the immeasurable world, the past, present, and future, knowing everything and seeing everything.

There is a day of ear passing. It is the ability to hear all sounds regardless of distance and proximity. Those who have passed away can not only hear the sounds of the ten worlds, but also hear the teachings of the Buddhas of the ten directions.

There is a heart for him. His mind is the ability to know what other people are thinking. Those who have passed away can clearly know the thoughts of the beings in the Ten Worlds.

There is a miracle of foot. Shenzu Tong, also known as Shenjing Zhizheng Tong, or Xinruyi Tong, is a kind of ability to fly, doppelganger, arrive quickly, and change freely. Those who have passed away are able to reach the immeasurable worlds of the ten directions at the same time with a single thought, and when they think of it, they will go there immediately.

With this kind of magic ability, it is easy to travel in space.

Offering to the Buddhas. Blissful beings, because they have divine footing, can reach the immeasurable Buddha country of the ten directions in a very short period of time to make offerings to the immeasurable Buddhas of the ten directions. This also shows that sentient beings in Bliss, all of them transcend time and space, and they can travel all over the ten worlds in a single thought to make offerings to the Buddhas, or to purify sentient beings, and they are incarnated, and they are still in the Blissful World, listening to the scriptures and cultivating the Tao.

Being able to bring karma to life, there are no longer the six realms of reincarnation, and you can continue to practice until you become a Buddha.

Amitabha! "The Buddha Says the Sutra of Amitayus" cloud: Let me become a Buddha, the heavenly man in the country, who does not know fate, and who goes down to the tens of billions of those who are robbed by him, do not attain enlightenment. 」

Dharma Tibetan Bhikkhu Yun: If I become a Buddha, all beings in the Elysian World will have a fateful mind and will be able to know the good and evil karma of past lives. Even the arhats of the shravaka can only know the things within the 84,000 eons of the shravaka vehicle, which shows the immeasurable compassion of Amitabha Buddha and makes this great wish so that all beings in the Elysian World can be no different from the Buddha's magical powers!

This is Amitabha's fifth vow

In the afterlife, all beings in the Elysian World have sufficient powers of the six gods.

The first of these is fate

The things before the immeasurable eons can be known, and the things before the death can naturally be remembered!

Amitabha!

The memories of Lei Sheng's life can be remembered, and Lei Sheng's parents, relatives and friends can be saved, not only the memory of this life, but also the memory of this life, and then he became a Buddha in the Elysian World, knowing everything, knowing everything, not to mention a little memory.

Omniscient. The realm is higher than that of mortals.

Wang Xiang Lu Jushi:

The word Pure Land should be interpreted separately. Purity is the righteousness that sweeps away all habits and makes them unpolluted. The earth refers to the original mind, my rigpa wonderful body, the original is also bright and immeasurable, according to the ten directions of the country without obstacles, the life span is also immeasurable, and the Buddha is the same body, I and the Buddha, there is no coming and going, there is no isolation, the confusion is the West becomes a nose, and the enlightenment is the West, so the scriptures and clouds:

If you want to purify your land, you must first purify your heart, and follow your heart to purify your heart, that is, the Buddha's land is pure.

Those who practice in the Pure Land, the fruit of all Buddhas' cultivation, practice without attaining the Pure Land, and do not achieve the name, are based on the Western Achievement Gate, and all the Dharma is useless regardless of whether it is meditation, Tantra, Dharma, precepts, and name-holding. Therefore, the word Pure Land is the virtue of the fruit land, which does not belong to the law, and cannot be separated from other sects by a single tree, nor is it a person who is pure in the West and filthy in the other. Because the Dharma and the Dharma all belong to the Pure Land, and there is another Dharma in the Pure Land, and it is not necessary that this Dharma can be purified and other Dharma cannot be also, the original establishment of the sect, the original expediency and convenience of the beginning, but the view of the victory and inferiority of the enlightenment, and even mistakenly think that other sects are impure, and those who fire and water each other, this is not the original wish of the patriarch, and it is also the original purpose of the Pure Land.

The pure, the pure, the earth, the heart, and the living beings in the western land, all have the highest virtue of pure heart, and I must have this pure heart, so that I can meet with all the good people. If you hold one door to win, it is said that the Dharma is superior and inferior, and it is not a pure land. He regarded his sect as a demon and a monster, and his heart entered the demon first, not a pure land.

Even if there are no such two diseases, and the Buddha is attracted to the Pure Land Method, it is still the inferiority of greed for convenience and dependence, and it is not the Pure Land. If it is reversed in this way, then what is the meaning of good root merit, although there is a cause, it is self-inflicted, and this knowledge is not a self-error, and it is not an achievement.

At that time, Amitabha Buddha made forty-eight vows, which are forty-eight kinds of benefits. Amitabha Buddha is also known as Amitayus Buddha, and of course Elysium can live forever.