Have you ever cultivated to the point where you don t talk about your spiritual experience?

Amitabha, it is not as difficult as imagined to be undisturbed.

Many people are exalting the holy realm, but the Buddha taught people to keep a normal mind.

Practice, like daily work and study, first of all, you have to have a good body, and if you don't have a good body, you have to make sure that you have enough energy - you have to rest well.

When the spirit is sufficient, and then mention a Buddha name, if the heart is too chaotic, first read it aloud, and the voice is a little louder, so that the mouth can read it clearly and the ears can hear clearly. Naturally, there are fewer distractions.

Then, you recite silently and see, the four words "Amitabha" in your heart run out of **.

Have you ever cultivated to the point where you don't talk about your spiritual experience? 】

Now you begin to realize: What is it when your previous thoughts have been broken, your second thoughts have not arisen, and none of your thoughts have been born? There is no thought, no sight, no hearing, no feeling, no thing, but it is not the same wood and stone, not wood and stone, what is that?

At this time, you have to be at this time, fiercely wonderful, a handful, and your study is over. If you think about it, you will be deceived by the shadows.

There is no Amitabha Buddha in the south.

The purity of the heart is tea, and the dust of troubles is the cup.

Using the dirty dust of the world as a vessel, you can carry the purity of the world.

If you can know the light and orderly placers and purity of the world, there will be no chaos.

If you blindly enter the chaos of dust and purity without knowing the severity, you will be in chaos.

In fact, it is as simple as using a teacup to carry tea.

It's just that too many people think that they need to get rid of the filth and get rid of the dust in order to not mess up.

In fact, how can it not be messy to take away the teacup and pour the tea.

So recognizing dust and purity is just the beginning.

Only by using dust as a container to carry the purity of the world can we understand the true non-chaos.

If you fail to concentrate on your mind, you should concentrate on it first.

If you can't stop messing up, learn to make a film first.

Really diligent and dedicated, the effect is self-evident.

You don't need to ask anyone, please check yourself.

If you don't have a heart, you should be respectful, and to be sincere is to be inductive.

But only honestly, don't ask how, don't care about the same and different, don't talk about yourself and him, stop your will, even if there are many delusions, scattered and solidified, they are easy to fall into the devil, the situation is not good and ugly, the Buddha name is swept over, every sentence can be true, and it is decided to come out of the woman.

Anyone who is undisturbed at any time when he is not greedy, angry, or repentant depends on how hard he or she is in his practice. No one can say that they will never be distracted, but they must have the confidence to do it and the actions to do it.

Reference. Some of those who believe in Jesus have already achieved "undisturbed minds" :)

If the landlord is interested, you can refer to it.

Undisturbed. Tarzan collapsed in front of him without blinking.

Recite the Buddha honestly and cultivate it yourself.

Modern people teach children filial piety, they must be like the ancients, from the life of little by little, from the beginning of the cultivation of children's good attitude towards their parents, which will affect children for a lifetime.

Developing a filial and respectful attitude towards parents is to let children cultivate and accumulate blessings; If you develop this good attitude from an early age, you will be respected and trusted in society in the future. On the contrary, if they are disrespectful to their parents from an early age, such children will be detrimental to their own good fortune, and it will be difficult for them to develop in society for a long time when they grow up in the future.

There are a few sentences in the Book of Filial Piety, "Those who do not love their relatives but love others are said to be contrary to virtue; Those who do not respect their relatives but respect others are called "disrespectful", which means that they do not love their parents, but love others, which is contrary to virtue and abnormal. He doesn't really love you, he loves your money, or he loves your power. Because he can't be grateful to the parents who are closest to him and who are the most kind to him, then he can't be truly grateful to others.

It is unreasonable to be able to respect others even if your own parents are not respectful. His respect for people is purposeful, not sincere, and when it is profitable, he is respectful to you; When it's unprofitable, he'll be able to abandon you.

Therefore, ungrateful people are those who are not filial, and such people will sooner or later be spurned by the public, and it will be difficult for them to be brilliant for a long time. There is a proverb that says, "If everything does not go well because it is not filial", if you encounter all kinds of difficulties in your family, career, etc., you should reflect on whether you have made a mistake in filial piety. When you self-reflect, correct your mistakes, and try to be filial to your parents, your obstacles will disappear.

Cultivation and success cannot be completely equated. Obedience and disobedience are external, and practice is more focused on the internal.

The celestials in the heavenly realm are very smooth, they have whatever they want, but they just forget to practice because they are too smooth.

Tang Seng in Journey to the West is a real cultivator, but it hasn't always been smooth.

There are dark days and days in nature, and there must be ups and downs in life. There is no absolute equivalence between practice and unhappiness, but one thing is for sure, as long as you do practice, your heart will change for the better, and your life will definitely change for the better.

Dear, hello, I'm glad to answer for you, for as long as there is no distraction and single-minded practice can really achieve positive results, you can go to the temple to find a master to learn to meditate through the way of the Pure Land Sect to recite the Buddha, concentrate on learning and chanting will be able to achieve, study both the mind and the nature, while learning while cultivating the nature is your beginner's achievement, you have this idea is your small achievement, people are afraid of the word serious, but also afraid of concentration, only you have the perseverance to learn, the effort is not wasted, It will always bring you unexpected gains to the wild teas. There are no distracting thoughts in the heart, and you will become a Buddha on the ground. Only by doing one thing with one heart can we do that thing well and finely.

Spiritual practice is of great benefit to each of us, and those who practice sincerely will be healthier, happier, and wiser.

There are many different ways to practice, but at the end of the day, practice is actually the cultivation of the mind.

Human nature is greedy for pleasure and has desires that can never be satisfied. Most people are led by the nose by desire like this, drowsy, and difficult to get rid of their fate. If a person has no restraint, does what he wants, and keeps falling downward, he will continue to consume his "potential energy", and when he has nothing to fall, he will go to the end of the road.

Human beings are always full of all kinds of selfish desires, and "cultivation" is to overcome these selfish desires. It began by "suppressing" something external"It gradually becomes a habit, then it becomes an instinct, and finally it becomes your "habit".

In Buddhism, there are many precepts. One of them is "don't drink alcohol and don't eat meat." In addition to the factor of "not killing", it is actually to avoid pursuing too much "appetite".

The purpose of this is also to dispel everyone's discriminating feelings, and not to distinguish between this one and that one.

Therefore, the key to cultivation is to cultivate the mind.

Another example is charity. Buddhism encourages people to give alms, not for the sake of giving, but through continuous giving, and cut off people's desire for money, if giving, just to get, it is like depositing money in the bank, saving 100 yuan today, just to get 1000 yuan in the future, then almsgiving loses its most fundamental meaning--- of course, it still has its meaning. If the sacrifice is for gain, the sacrifice itself is merit, not virtue.

Only when giving alms, without any obstacle to money in the heart, is merit. It is said that there is no obstacle, but there is still an obstacle; I advise myself not to be an obstacle in my heart, and this is also an obstacle in itself. If you have 10,000 yuan, you will give out 1 yuan, and there will be no obstacles, and if you give 1,000 yuan, you will have reluctance in your heart, which means that you still have obstacles.

Actually, it's not just the above. For example, most of us have a kind of resentment, and when others are offended, they get angry. They all have a kind of jealousy, and they can't see that others are better than themselves; I like to talk nonsense behind my back, fall into the well, and base my happiness on the pain of others. Basically, everyone has these problems, but the degree is different.

Cultivation is to gradually cut off these "tumors" from one's body through various methods, so that one can become a pure person and a person who is free from low-level interests.