Regarding Xunzi s question, how should Xunzi be evaluated

Xunzi's works: "Xunzi", the main idea is benevolence and righteousness, royal road; the relationship between "the king and the boat and the people"; Sexual evil.

1.Inherited and developed the early Confucian idea of "ritual music", and absorbed the Legalist idea of the rule of law. advocate equal emphasis on etiquette and law, and both kings and tyrants;

2.believes that "there is a difference between heaven and earth and man", that there are things that heaven should do, that earth should do things, and that people should do things, and that the three are different;

3.In terms of the theory of human nature, he put forward the "theory of sexual evil", believing that "human nature is evil, and its good is hypocritical".

Pay attention to social order and human efforts. The central idea of Confucius is "benevolence", the central idea of Mencius is "righteousness", Xunzi proposed "rites" after the two, Xunzi believes that people are born to satisfy their desires, and if their desires are not satisfied, disputes will occur, so he advocates that human nature is inherently evil, and it must be educated by the holy king and rituals. also advocated the rule of law and educated Li Si and Han Feizi.

There is also some controversy as to whether he is a Confucian.

Although Xunzi thought, Confucius and Mencius all belong to the scope of Confucianism, they have their own unique views and are self-contained. Xunzi advocated the theory of sexual evil, which is often compared with Mencius's theory of sexual goodness. Although the practical norms and principles put forward by Confucius and Mencius in self-cultivation and governing the country are very specific, they also have a strong element of idealism.

Confucius emphasized"Self-denial"、"Slim fit"、"For the sake of benevolence"Wait. Mencius, on the other hand, said"Sexual goodness"As a basis, it is believed that as long as it is continuously expanded"Compassion"、"Shame"、"The heart of resignation"、"The heart of right and wrong"、"Ask for their reassurance", you can restore the person"Conscience"、"Liangneng", you can do it"Benevolent government"Ideal. Compared with Confucius and Meng, Xunzi's thought has more realist tendencies.

While attaching importance to the education of etiquette, righteousness and morality, he also emphasized the punitive role of the political and legal system.

Xunzi's works: "Xunzi", the main idea is benevolence and righteousness, royal road; the relationship between "the king and the boat and the people"; Sexual evil.

Xunzi advocated the theory of sexual evil, and the goodness of human nature is the result of education. In terms of the concept of Heavenly Dao, he put forward the idea that "those who make the destiny of heaven and use it" will conquer the heavens. Xunzi attaches great importance to etiquette and promotes the Confucian idea of kingship, believing that "water can carry a boat and can also overturn a boat".

Xunzi criticized all of them, but he admired the ideas of Confucius and believed that it was the best concept of governance. Xunzi regarded himself as the heir of Confucius, and especially inherited Confucius's "Waiwang Learning".

He also critically summarized and absorbed the theoretical propositions of the hundred schools of thought from the standpoint of epistemology, and formed a distinctive view of nature that is "clear from heaven and man", a moral outlook of "dissolving nature and creating falsehood", and a social and historical view of "the rule of etiquette", and on this basis, he summarized the pre-Qin philosophy.

Xunzi, the name of the situation, the people of the time respected and called "Qing", so also known as Xunqing, the Han Dynasty to avoid Emperor Xuan and renamed Sun Qing, the end of the Warring States period Zhao (now southwest of Shanxi) people, the famous thinker of the pre-Qin Dynasty. Xunzi studied in Qi in his early years, and was knowledgeable, and served as the "sacrificial wine" (the head of the school palace) of the "Jixia School Palace" of Qi State three times.

Around 264 BC, at the invitation of King Zhao of Qin, he traveled west to Qin. Later, he returned to Zhao and fought with Linwujun in front of Zhao Xiaocheng. Later, Xunzi was used by Chu Chun Shenjun as the order of Lanling (now Lanling Town, Cangshan County, Shandong Province). In his later years, he engaged in teaching and writing.

The Confucian sage after Confucius and Mencius - Xunzi.

The film tells the story of the protagonist Huanhuan and Lele's experience of learning the "Three Character Classic", and expresses the content of the "Three Character Classic" in the form of a number of short and interesting stories, and through Huanhuan and Lele's learning perception, it guides the young audience to learn from shallow to deep together with the protagonist.

Xunzi advocated that the governance of the country should be based on etiquette and religion.

Xunzi advocates using it from nothing.

It advocates that human nature has two parts: "sexuality" and "hypocrisy", sex is the animal instinct of evil, and hypocrisy is the etiquette and music education of good.

In terms of political ideology, Xunzi adhered to the Confucian principle of etiquette, and at the same time attached importance to people's material needs, advocating the combination of economic development and the rule of law. Epistemologically, Xunzi acknowledges that the human mind can reflect reality.

In terms of human nature, he put forward the "Theory of Sexual Evil", asserting that human nature has two parts: "sexual" and "pseudo", sex (nature) is the animal instinct of evil, and pseudo (artificial) is the etiquette and music education of good, and denies the moral concept of talent. Emphasizing the influence of the acquired environment and education on people, politically advocating the integration of economic development and the rule of law.

Xunzi advocates artificial, experienced, and acquired cultivation. Presented with a ceremony.

Xunzi proposed: ().

a.Heaven and man win each other.

b.The fate of the potato is used in the game.

c.Dedication, intellectuality, and congregation.

d.Don't destroy Tong Zheng with people.

Correct answer: B