Urgent!! until 10 p.m. Kafka in front of the Law Gate

In an essay on the question of law, Kafka said that law is one of the few "secrets of the aristocracy that governs us", and he was convinced that "these ancient laws are strictly observed, but it is a painful thing to let people rule according to laws that people do not know". Therefore, in the parable "at the door of the Fa", he pointed out the psychology of the "countryman" who longs to enter the door of the "Fa", and he wants to understand the secret mantras imposed on his life, and for this reason he does not hesitate to wait for his whole life——— the final answer he finally gets, which may be the core of this secret.

Or, at least, part of the secrecy of the law, which is open to you, but not allowed to enter. In a sense, this points out Kafka's understanding of law, that is, Kafka's thought is hidden: law is aimed at those "rednecks" who do not know the secrets of law, and at most people who do not know the law except legal experts.

The guard in front of the door of the "Fa" is only a proof of the existence of the "Fa", and it is a gesture of rejection of the "Fa" to those who want to understand him, not the true appearance of the "Fa". The true appearance of the "Fa" is completely "obscured" behind the guards, hidden behind the "infinite steps", and the meaning of the "Fa" is not to show it, but to conceal itself.

Kafka was undoubtedly a legal expert, a profound thinker, and a brilliant philist. He has established a unique "place" and position for himself with his perspective of observation and expression, and his inclination represents the tendency of an enlightener of "law", who wants to remind people of the illegality of "law", and wants to express to people the idea that "the whole world is built on a lie".

The official answer to the question is "The laws and the like are tools of bourgeois rule, not for the people." It oppresses the people. It is intended to expose the hypocrisy of the capitalist system.

That's about it. Most Kafka fans don't see it that way, though. As for the first question, I don't quite understand.

Didn't understand what the first question meant.

The main theme, I think, is to say that everyone has the responsibility and obligation to promote the building of the legal system, not only as a peasant, but also as a door to the law that is open to him, and he must not be stopped by temporary difficulties, but must be brave enough to try to use the law to protect his rights, and the first guard has already been released, so why don't he go in, maybe the second guard will also let him go.

The law is guarded because it is not guarded, and the gatekeeper who guards nothing guards the law, and this door is always open, open to nothingness. The law itself is the door, and the law is a position without a position. She is open to you.

Her generation is the generation of justice to generate itself. Justice is the law that generates the door of law beyond the door of law.

Further reading: At the Door of Law is a story mentioned in Kafka's The Trial. The topic can be summed up in two words, namely:"Find a way"。So,"Act"What exactly?

Here, Kafka in abstract form, put"Act"It is seen not only as the law of capitalist society, but also as the axiom and justice that people seek.

"In Front of the Law": It is a short story in the long ** "Judgment", which can find resonance with many modernist currents. A person who wants to enter the door of the Fa all his life does not come to know until he dies

Actually, no one else is allowed to enter through here, because this door is only open for you. The doorman, who had spent his whole life only to prevent this person from entering the door, "was going to close the door and leave." "Doors, mirrors, and labyrinths are the favorite images of modernist writers, because they are all opposites, one side is bright and the other is dark, but only Kafka established the image of the door from a one-way perspective.

The law itself is the door, and the law is a position without a position. She is open to you.

Her generation is the generation of justice to generate itself. Justice is the law that generates the door of law beyond the door of law.

**Write about a country man who came to the "door of the law" and asked to see the law, and the door of the "law" was open, but he couldn't get in. This ** uses deformed techniques and absurd plots to show the spiritual distress of people in Western capitalist countries. These people can't get out of the magic circle set up for them by society even if they try their best.

You can take a look at the preface to the Law Gate.

It may be a problem with the translation, which is generally called "Judgment", I don't know if you have read the original book in its entirety. Kafka's book did not dare to do any criticism. It is recommended that you search on the Internet (Douban Reading) and have some book reviews related to "The Trial of Qin Zhongchen".

Kafka graduated in law and worked in insurance companies, where he also had close ties to law. He is well aware of the role and limitations of the law, but in his heart he has great doubts about the law and has developed a bitter hatred. In front of his law, it is also an elaboration of his life of legal dilemma. It's helpless.