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"If you are poor, you will be left alone" means:When a person is unwilling, he must pay more attention to his moral cultivation and control his words and deeds.
Complete sentences
If you are poor, you will be good to yourself, and if you are good, you will help the world.
Source:
This famous saying comes from Yasheng Mencius's "Dedication to the Heart Chapter and Verses" (9th), which is one of the core ideas of Confucianism.
Original
Mencius said that Song Goujian said: "The son is so good? My language is traveling: people know it, but it is also noisy; People don't know, and they are noisy. He said, "How can you be arrogant?" ”
He said: "If you respect virtue and righteousness, you can be arrogant." Therefore, the poor are not righteous, and the cong will not leave the road.
Poverty does not lose righteousness, so the soldier gets his own; The people are not disappointed. The ancients, the will, Zejia to the people; Unwilling, self-cultivation is seen in the world. If you are poor, you will be good to yourself, and if you are good, you will be good to the world
Translations
Mencius said to Song Goujian: "Do you like to lobby the monarchs of various countries? I'll tell you the attitude of lobbying: others understand and are at ease; Others don't understand and are at ease. Song Goujian asked: "How can we be peaceful and content?" ”
Mencius said, "If you respect morality and love benevolence and righteousness, you will be at peace and contentment." Therefore the scholars do not lose their righteousness when they are poor; Do not deviate from morality when you are prominent.
When you are poor, you do not lose your righteousness, so you are at peace and contentment; When it is prominent, it does not deviate from morality, so the common people are not disappointed. In ancient times, when they received their will, they were gracious to the people; When you don't have the will, you can cultivate yourself in order to appear in which Zheng Lingshi. When you are poor, you will be good to yourself, and when you are prominent, you will be good to the world.
About the Author:
Mencius (372 BC 289 BC), Ming Ke, the character Li Qiyu (to be examined, a word to be said Ziche or Ziju). A native of Lu during the Warring States Period, a descendant of Lu Guoqing's father.
He was a famous thinker and educator in ancient China, and a representative figure of Confucianism during the Warring States Period. He is the author of the book Mencius. Mencius inherited and carried forward the ideas of Confucius, and became a generation of Confucian masters second only to Confucius.
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The meaning of this sentence is: Poor, mostly refers to being in adversity, being poor, and having no ambition in life. To be good is to make oneself good, that is, to make oneself more noble in terms of moral cultivation, the so-called self-cultivation and self-cultivation, and that's it.
If you are poor, you will be good to yourself, and if you are good, you will help the world", quoted from Mencius's "Dedication to the Chapters and Sentences", which originally said that "if you are poor, you will be good to yourself, and if you are good, you will be good to the world".
Later generations changed "concurrently good" to "concurrently beneficial", and did not lose the original meaning of Mencius. That is to say, when you have no ambition, you should clean yourself and cultivate your personal morality, and when you have attained your ambition, you must benefit the people of the world.
Mencius thought. Mencius took "benevolent government" as the fundamental starting point and created a set of ideal economic programs based on the "well field" model. Advocate "provincial punishment, thin taxation", "do not violate agricultural time" and other ideas. It is required that the feudal state must pay attention to production and develop production while collecting taxes, so that the people can become rich, so that the fiscal revenue can be sufficient.
This kind of thinking should be affirmed. As a thinker of the emerging landlord class, Mencius also put forward the theory of valuing agriculture without suppressing commerce, improving the traditional idea of "valuing agriculture and suppressing commerce", which was progressive at that time. Mencius's ideal of "well field system" had a far-reaching influence and guiding significance for later generations to establish the theory of governing the country that restricted land annexation and alleviated class contradictions.
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"If you are poor, you will be good to yourself, and if you are good, you will help the world", does "poor" here mean poverty?
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When you don't have a will, you should clean yourself and cultivate your personal character.
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If you are poor, you will be good to yourself, and if you are good, you will help the world", which means that when a person is not willing, he must clean himself and pay attention to improving his cultivation and morality; When a person is ambitious, he must think about carrying forward the good, and have the quick and ingenious intention to punish the evil and promote the good.
In ancient times, the phrase "if you are poor, you will be good to yourself, and if you are good, you will help the world" is a sentence that requires Confucian scholars to maintain the discipline of being a person when they are poor, and when they are not able to help others, they must also have their own moral qualities to influence and influence others; Why Fan Zhongyan's "The Story of Yueyang Tower" can be passed down through the ages is because of the family and country feelings of "lifting the worries of the world first, and the joy of the world after the world".
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If you are poor, you will be left alone
Huang Zihong
Someone asked: Are the poor generally more able to endure hardship? Why can't some poor people endure hardship?
According to the principles of probability theory, in general, the poor are generally able to endure hardship, and are more able to endure hardship than ordinary people. After all, being born in adversity and dying in peace is a universal truth for thousands of years.
Anyone in this world is first of all a need and instinct for survival, and only then can life and development. Relatively speaking, for people who are on a lower platform and class and who possess relatively weak means of production and livelihood, if they cannot endure hardships, cannot struggle, cannot counterattack, and cannot sail against the current, then the final outcome is definitely not to stand still, but to disappear and disappear.
In real life, there are often such phenomena and cases: people who are really poor, poor, and have been completely hurt by poverty can often reach the bottom, phoenix nirvana, quickly work hard, realize and surpass themselves, and achieve a career.
First of all, be willing to be poor, be satisfied with the status quo, be content with the flow, live a dark and inactive life, and at the same time use the Ah Q spirit of "less than the upper than the bottom" to numb their fighting spirit anytime and anywhere;
Second, they are unwilling to correctly face the shortcomings of their own personality and ability, are unwilling to strengthen their study and experience, have an inaccurate grasp of the social situation and economic policies, and do things in a superficial way.
Third, there is a herd mentality, making ends meet, and still being keen on and longing for high consumption, and indulging in material enjoyment, which will inevitably lead to an imbalance between income and expenditure, and eventually Ding will never be able to turn over after eating food;
Fourth, the sense of independence and responsibility is not enough, and he always feels that there are still people in the family who will feel distressed, or help him, so he refuses to be down-to-earth, put down his body, and start from changing the status quo and changing himself.
If you are poor, you will be good to yourself, and if you are good, you will help the world" from Mencius's "Dedication to the Chapters and Verses" (ninth). The original sentence is "If you are poor, you will be good to yourself, and if you are good, you will be good to the world", which means that when a person is unwilling, he must clean himself and pay attention to improving his personal cultivation and morality; When a person is ambitious, he must think about carrying forward the good, and have the intention of punishing the evil and promoting the good.
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Sentence analysis: When you are unwilling, you must take care of your moral cultivation. From the ninth state of the "Dedicated Chapters and Sentences" from "Mencius". The original text is "If you are poor, you will be good to yourself, and if you are good, you will be good to the world".
Introduction: In the history of thought, the popular view of the stove is that "the poor are good to themselves, and the good is good to the world" is the embodiment of "Confucianism and Taoism complementary" as the essence of Chinese culture, the first half of the sentence shows the open-minded attitude of Taoism and the realm of birth, and the second half of the sentence expresses the idealism and spirit of Confucianism.