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"The Biography of Qu Yuan" is an excerpt from the part about Qu Yuan in "Historical Records: The Biography of Qu Yuan Jia Sheng", which is a biography of a character with a unique style. This is the earliest complete historical material about Qu Yuan, and it is an important basis for studying Qu Yuanping.

Use mind maps to recite classical Chinese texts that you will never forget!

Here are the recommended steps:

1.Read through the full text and fully understand.

3.Draw a full-text structure diagram.

4.On the basis of grasping the context of the whole text, the rapid memory method is used to assist in recitation.

5.Review science and share it with others.

Mind maps make full use of the functions of the left and right brains, and use the laws of memory, reading, and thinking to help people develop in a balanced manner between science and art, logic and imagination, so as to open up the unlimited potential of the human brain. Mind maps thus have the power of the human mind.

Mind mapping is a way to visualize your thoughts. We know that radioactive thinking is the natural way of thinking in the human brain, and every kind of information that enters the brain, whether it is feelings, memories or thoughts—including words, numbers, symbols, aromas, food, lines, colors, images, rhythms, musical notes, etc., can become a center of thought, from which thousands of joints radiate outward.

Each joint point represents a connection to the central theme, and each connection can become another central theme, and then thousands of joint points radiate outward, presenting a radioactive three-dimensional structure, and the connection of these joints can be regarded as your memory, just like the neurons in the brain, which are connected to each other, which is your personal database.

Source: Small question.

Huan Gong rode a horse, and the tiger looked at it and ambushed. Huan Gong asked Guan Zhong and said: "Today, the widow rides a horse, and the tiger sees the widow and does not dare to do it, why is it?"

Guan Zhong said: "The one who wants to ride the barge horse and gallop to meet the sun? "Gong said:

Correct. Guan Zhong said: "This refutation is also."

Refusal to eat tigers and leopards, so tigers are suspicious. ”

Annotations and Appreciation].

You're circling the road on a motley-colored horse and running against the sun, right? Huan Gong said, "Yes."

Huan Gong rode a horse, and the tiger looked at it and ambushed.

Huan Gong asked Guan Zhong and said: "Today, the widow rides a horse, and the tiger sees the widow and does not dare to do it, why is it?" ”

Guan Zhong said: "The group of people who are interested in riding the barge horse and galloping towards the sun? ”

Gong said: "Yes".

Guan Zi said: "This refutation of elephants is also refutation of tigers and leopards, so the tiger is suspicious." ”

Commentary: The elephant, a beast shaped like a horse that can eat tigers and leopards. Volt: Lying on the ground. Meaning: Speculation. Pan Huan: Wandering. ）

1 Explain the following punctuated words.

1) Eating tigers and leopards (食: eating).

2) The public said: "Ran" (然: yes, yes).

3) Therefore, the tiger is suspicious (so).

2 Translate the following sentences.

Now the widow rides the horse, and the tiger sees the widow and does not dare to do it, why is it?

Translation: Today I went out on horseback, and the tiger was so frightened that he didn't dare to go forward when he saw me, what is the reason for this?

Answer: The tiger was deceived by the appearance of the horse, so he made a wrong judgment and frightened himself, so when he saw Qi Huangong's horse, he lay on the ground.

I'm guessing you're wandering down the road on a motley-colored horse and running against the sun? Huan Gong said, "That's right."

Notes: Huanpan: Hovering.

Barge: The image of a barge-beast.

Vol: Hide. So: So, therefore.

Yet: That's right.

Look: Looking from afar. Speculation: Subjective imagination and speculation.

Barge: The color of the horse's hair is not pure.

Implication: Intelligent human beings should learn to see the essence through phenomena, so that their understanding can approach objective reality step by step.

Inspire: This story inspires us not to be fooled by superficial phenomena, but to recognize and grasp the essence of things.

"Self-contradiction".

Original text: The Chu people have shields and spears, and they are known as saying: "The strength of my shield can not trap things."

He also praised his spear and said: "The benefit of my spear is all in things." Or rather

With the spear of the son, the shield of the trap, what is it? "His people can also respond.

Translation: There was a man in the state of Chu who sold spears and shields and praised his shield and said, "My shield is so strong that nothing can penetrate it."

He flaunted his spear and said, "My spear is so sharp that it can penetrate anything." "Someone asked:

The original text of "Buying and Returning Pearls": The Chu people sold their pearls to Zheng, which was the cabinet of magnolias, smoked with cinnamon peppers, decorated with pearls and jade, decorated with roses, and jaded. The Zheng people bought their coffins and returned their pearls. This can be described as a good seller, but it can not be described as a good pearl.

Translation: There was a merchant of Chu who sold pearls in Zheng and made a box of magnolias, which was smoked with cinnamon and pepper, decorated with beads and precious jade, decorated with red jade, and decorated with kingfisher feathers. Zheng Guoren bought his box but gave him back the pearls.

This Chu native can be said to be good at selling boxes, but he can't be said to be good at selling pearls. Buying and Returning Pearls".

Waiting for the Rabbit Original text: The Song people have cultivators. Tanaka plant. The rabbit walked the tentacle plant, broke its neck and died. Because of the release of its plowing and guarding, hoping to recover the rabbit. Rabbits can't get it, and as Song Guoxiao.

Translation: There was a farmer in the Song Kingdom who planted a few acres of land, and there was a big tree on his land. One day, while he was working in the fields, he saw a rabbit come running like an arrow, and slammed into the tree, breaking his neck and kicking his leg to death.

The farmer ran over quickly, picked up the rabbit, and said happily, "This is really a great bargain, and I can have a good meal when I go back." He thought smugly as he walked home with the rabbit in his hand

I'm so lucky, maybe there will be rabbits coming tomorrow, and I can't let go of such a bargain. ”

The next day, when he went to the field, he did not work, but guarded the big tree and waited for the rabbit to come crashing into him. As a result, I waited for a day and waited for nothing. But he was not reconciled, and from then on, he sat under the big tree every day and waited for the rabbit to come and kill him.

He waited and waited until the weeds in the field grew taller than the crops, and there was not even a shadow of a rabbit to be seen.

The idiom "Wait for the Rabbit" comes from this story. People use it as a metaphor for the luck mentality of not wanting to work hard, but hoping to succeed.

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