Buddhist customs are abbreviated about 10 sentences

Updated on culture 2024-02-09
6 answers
  1. Anonymous users2024-02-05

    There are no customs! Buddhism demands that the custom be broken!

  2. Anonymous users2024-02-04

    If you can be separated from each other, you can be separated from the void, and you are not confused inside and outside at the moment.

    All beings are vainly separated, there are Buddhas and there is a world; If you have the true Dharma, there is no Buddha and no world.

    The words are silent, all the voices and colors are Buddha things, where to find the Buddha! Don't put your head on your head, add your mouth to your mouth, don't have dissenting opinions, and you won't be out of your heart.

    How does the cloud know its own mind? For example, if the speaker is your mind, if you do not speak, and if you do not act, your mind and body are like the void, and there is no appearance, no place, and no one is always nothing, and there is no reason why it is not visible.

    Your smile is also the function of Buddha nature, walking and sitting and lying without leaving your nature, sorrow and suffering without leaving your nature, and even compassion and joy without leaving your nature, cherish!

    Your heart is a Buddha, a Buddha is the heart, the heart is not different, that is, the heart is the Buddha, if it is separated from the heart, there is no Buddha.

    But there is no such thing as life and death, that is, there is no need for Bodhi and other dharmas, so the Buddha said: The Buddha said that all the dharmas are all my minds, and I have no all minds, so why use all the dharmas!

    If there is no boundary, empty your heart; The mind is empty, and the self-nature is present. Under the pretense of the four major bodies, the mind has no cause and circumstance; If there is no intention in the future, there will be no sin and blessing will be extinguished if there is no illusion.

    The five aggregates are like dreams without self-nature, and sounds, shadows, and flames have no self-nature. If the Dharma has no self-nature, it is the Dharma without phase, it is the Dharma with one phase, and if the Dharma has no phase, the so-called without phase.

    All sentient beings and the Dharma are empty when they enter the infinite nirvana, and they are always empty from the beginning.

  3. Anonymous users2024-02-03

    The meaning of the foundation:

    It all starts with good. Body, mouth, and intention are good.

    Good and bad are created by oneself and have nothing to do with others.

    There is nothing to give, and there is nothing to give. Therefore, merit and good deeds are obtained by giving.

    To do good deeds and merits, it is better to make a wish than not to make a wish. If the Buddha does not make a wish, he will not be able to achieve it.

    There is a difference in giving, but it should be given equally, and bodhisattvas often give with an equal heart.

    Too much. Truly know the meaning of the foundation, and have a firm faith root, and will not be corrupted by the wind. Knowing why, knowing what it is, is the most important.

    I hope for goodness and miss it!

  4. Anonymous users2024-02-02

    The sayings about Buddhism are: Saving a life is better than creating a seven-level floating slaughter. Put down the butcher's knife and become a Buddha on the ground. The road is one foot high, and the magic is one foot high. Wait a minute.

  5. Anonymous users2024-02-01

    1. All appearances are illusory. Diamond Sutra

    The original meaning is: all our colors, receptives, thoughts, actions, and cognitions are all wonderful uses of Buddha nature, and without Buddha nature, there will be no five aggregates. Therefore, there is also the following: "All appearances are only manifested in the mind, and only the consciousness is changed." This mind is Buddha-nature.

    2. Don't say.

    The allusion from "A Smile of Flowers" is all about comprehending the mystery, which cannot be said. Export becomes cause and effect, that is, karma.

    It is also from the "Great Nirvana Sutra", which says: You can't say if you don't give birth, you can't say if you don't give birth, you can't say if you don't give birth, you can't say if you don't give birth, you can't say if you don't give birth, you can't say if you don't give birth.

    3. Color is emptiness, and emptiness is color.

    From the Prajnaparamita Heart Sutra, it is also often said to be the Heart Sutra. "The color is not different from the emptiness, and the emptiness is not different from the color. Color is emptiness, and emptiness is color". color, for the phase; Emptiness, silence. The color and emptiness are the same, and it is the Buddha nature.

    4. Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

    It has been said very clearly.

    5. A flower is a world, and a Buddha is the same.

    From the "Huayan Sutra", the original text is: Buddha native five-colored stems, one flower and one world, one leaf and one Bodhi. The mystery of the Huayan Sutra is: one is compatible, but no size. So a grain of sand can see the ...... of the three thousand worlds

    6. It took 500 times to look back in the previous life in exchange for a passing pass in this life.

    Which Buddha has never said this? It is purely the sentimental words of literati and inkmen.

    7. Great sorrow without tears, great understanding without words, laughter without sound.

    There is no such sentence in the Buddhist scriptures, maybe some master's words. This compassion is compassion. This realization is the great enlightenment, that is, the great wisdom. This smile is a real laugh, a real chic.

    8. The sea of bitterness is boundless, and turning back is the shore. Put down the butcher's knife and become a Buddha on the ground.

    Among them, "put down the butcher's knife and become a Buddha on the ground" is from "The Great Nirvana Sutra". I have heard this sentence a lot, and it is not difficult to understand.

    9. Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

    From a Zen allusion in the "Altar Sutra", it is a question: "The body is a Bodhi tree, the heart is like a mirror platform, always wipe diligently, don't make dust." One answer:

    Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust? "And" color is emptiness, and emptiness is color. "It's the same thing.

    10. I don't go to hell, who will go to hell.

    This is the great vow made by the Bodhisattva King Jizo: "If I don't go to hell, whoever goes to hell, hell is not empty, and I don't swear to become a Buddha!" ”。

  6. Anonymous users2024-01-31

    1. The arrogant are saved, but the inferior are not.

    2. The way to get along with others lies in infinite tolerance.

    3. If you want to seek the Buddha but seek the heart, only this heart is the Buddha. State repentance.

    4. Obedience and disobedience are revealed by comparison, and good and evil are born by separation.

    5. The four are empty.

    6. Ordinary people are afraid of fruits, and bodhisattvas are afraid of causes.

    7. Sen Luo is Zheng Mu Zheng and Vientiane, a law of the seal.

    8. The mantra everyone will say, and the heart is difficult to cultivate.

    9. Good is rewarded with good, and evil is rewarded with evil.

    10. The heart gives birth to all kinds of laws, and the heart destroys all kinds of laws.

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