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Children have yin and yang eyes, can see things that we can't see, and are easily frightened and cry incessantly. It's entirely possible to let an old man stop crying when he calls, but it won't last long, and you can't always find the old man to call at any time. In fact, you can also "call" yourself, and you can sincerely recite the Buddha.
How? 1.Ensure that the child is nourished and grows up healthily, and when the fontanelle grows and closes normally, it will not be easy to see those things; 2.
Don't take your child to a place where the yin qi is heavy, or chant the Buddha's name often, those things are not easy to approach; 3.Reciting the Jizo Sutra to the child, three to seven parts will be effective.
The Ten Benefits of Chanting the Buddha:
1.Day and night, all the heavens Hercules will be guarded by stealth.
2.Often get Guanyin and other twenty-five Bodhisattvas, and for the blessing.
3.He often protects the Buddhas day and night, and Amitabha Buddha often shines light to receive this person.
4.All evil spirits, yakshasas, rakshasas, are not harmful; Poisonous snakes, poisonous medicines, nothing can be hit.
5.Water and fire resentment thieves, swords and guns, weapons and prisons are dead, and they are not accepted.
6.Do the karma of sin first, and all will be destroyed.
7.Dream auspicious at night, or see Amitabha Buddha's golden body.
8.The heart is always happy, the color is shiny, the strength is abundant, and the work is auspicious.
9.Always worship respectfully for all the people in the world, as if worshiping the Buddha.
10.At the end of his life, his heart is fearless, his mindfulness is present, the three saints of the West, the golden platform is leading, he is reborn in the Pure Land, the lotus flower is reborn, and he is victorious and happy.
There is no Amitabha Buddha in the south.
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Anyone who complains about karma cannot be cured by the Buddha. 【Karma Disease】 Occupational Disorder Disease. Refers to a disease caused by karma. The child should be taken to the hospital.
Auspicious Chapters and Sentences Great Divine Power Mantra":
Many places and nights, Zhan (zhan one) Dali, Zhan Da Luo (pi two sounds) Ti, Zhan Da Luo Mo (hong soft voice), Zhan Da Luo Ba Di, Zhan Da Luo Bu pear, Zhan Da Luo (du one sound) shift, Zhan Da Luo Di pear, Zhan Da Bark (fei four sounds) Baa (mie one sound), Zhan Tu Yu, Zhan Da Luo Bhara (zi three sounds), Zhan Da Luo Pear, Zhan Da Luo Pa Di Shift, Zhan Da Luo Ba, Zhan Da Luo (qu one sound) only (zhi one sound), Zhan Da Luo Lu Ji, Serval (sou three sounds) Po he.
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First, calm your mind, don't mess with yourself, and believe in the mantra and the power of the bodhisattva's wishes. This is extremely important and is the key to success.
2. Recite the Ruyi Wheel Mantra or the Six-Character Great Ming Mantra, any other Buddha name is acceptable.
3. Imagine that your own body is the true body of the recited deity.
4. While chanting, press your hand on the top of your head, so that your hand will flow light, so that this light will penetrate into your body along the central channel, and then from the central channel to the whole body, and the light will overflow and overflow from the pores of the whole body, and envelop your body. If you can't look ahead, you can visualize the whole body.
5. When holding mantras and radiating light, it is advisable to have an infinite and stable mind, so that the mind is relaxed and the mind is more stable. This is where the secret lies.
6. Finally, it is strengthened, and the words or light clusters can be applied, and they can be placed on the heart, between the eyebrows and on the top.
7. In the course of this practice, the mantra is constantly sounded.
8. If you don't have the ability, you can only cultivate it and let it shine all over your body.
9. If children are too excited to play before going to bed, they will have nightmares due to the excitement of their brains during sleep.
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Facing her, he concentrated on "Nan Wu Great Compassion Guanyin Bodhisattva". Ask the Bodhisattva to help her.
With the joy xfjlsj 2008 brother, the landlord brother can follow xfjlsj 2008 to do, the effect is very good.
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There are forbidden techniques in traditional Chinese medicine, which are specifically discussed in children.
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The method of Buddhism to receive surprise:
1. I respectfully invite Nan Wu Thousand Hands and Thousand Eyes to be merciful and compassionate, to save the suffering, to save the suffering, to save the great inspiration of Avalokiteshvara Bodhisattva Mahasattva. (three times).
2. Use the ignorance finger of your right hand to write a six-character mantra in the palm of your left hand: Om Ma Ma Horn Baa Bang.
3. After reciting the Great Compassion Mantra 7 times, after reciting it, pray silently in your heart, "Pray for the mercy of Guanyin Bodhisattva to save the child's shock".
4. Use your left hand to pat the child's forehead, back, and chest, three times each, so that you can do it, it is very effective!
Or it is okay to give the Great Compassion Mantra water to the child to drink.
Or let the child wear a Leng Curse bag (pin it to the chest with a safety pin)...
There is no great pessimism in the south of the Bodhisattva Avalokiteshvara.
There is no great pessimism in the south of the Bodhisattva Avalokiteshvara.
There is no great pessimism in the south of the Bodhisattva Avalokiteshvara.
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Hello, I have a simple, you can try: sincerity is very important, say it three times when the child is asleep or quiet: Heavenly Spirit, Earth Spirit, Dizang Bodhisattva to summon spirits, Western Three Sages Qi Protection, 88 Buddha shows supernatural powers, Tianlong Babu surrounds, the baby (say the baby's name) is healthy, do not cry or make trouble, and sleep until the golden rooster dawn.
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There is no special method, there are many small spells in Taoism, and there are also some local methods that are circulated among the people. Buddhists generally recommend reciting the Great Compassion Mantra, the Six-Character Mantra, and the Medicine Guru Mantra to have a depressing effect.
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Recite the Buddha's name or the six-character mantra.
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It takes complete enlightenment to understand these things.
The most important thing in practice is right view. With the right view, you can reach your destination even if you walk slowly. If you don't have the right view, even if you work hard, it's useless.
The body, the essence, of course, is Buddha-nature. Immortality like the void.
You need to read the "Diamond Sutra", "Lengyan Sutra" and "Six Patriarchs Altar Sutra". I think the Chinese language of the Six Ancestors will be easier to understand.
The sentence "What its own nature, what its own purity, what its own nature......“
Anyway, all the Dharma is integrated into its own nature, and it is ultimately equal. Ability, cause and effect, are all the same and equal.
The ultimate meaning is emptiness. The Dharma is like an illusion, and emptiness is so. Equality between phase and non-phase is in the end.
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No, if you make a vow, you have to keep it, and it doesn't matter if you pick up vegetarian food.
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Wine and meat passed through the intestines, and the Buddha stayed in his heart.
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You can recite "Amitabha" or "Nam no Amitabha". Or [Nan no Avalokiteshvara].
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What is the Sutra or Mantra of the Soul in Buddhism?
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The sense of hearing is close to the void, also known as auditory hallucinations, and the illusion is detached, and it is everywhere.
To make vision everywhere, you just need to go around.
If you cling to touching your hands, there is no better way to get rid of them than the precepts.
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There is a difference, there is a difference, why must it be eliminated. If you say that there is no difference between touching ice and touching coals, you are lying nonsense. It is normal for people to have six senses.
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1.The Lengyan Sutra says that the root of the ear and the root of the nose can be touched in all directions.
2.Vision can't be everywhere – within the range of human vision.
3.Attachment can only be eliminated through practice.
There is no Shakyamuni Buddha in the south.
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1.It seems that I remember where the hearing is closest to the void and everywhere?
Hearing is near but not far.
2.And then how do you make them all over the place?
The vision is seen before but not after.
3.How to eliminate the attachment to the sense of touch and let him experience that touching anything is no different from touching the right hand with the left hand?
If touching anything is the same as touching the right hand with the left hand, it is better to learn stones.
No need to thank Nan no Amitabha.
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Dizzy, did your master teach you to cultivate Buddha and cultivate this? What are they? Yikes
Your hand has never left the wood from a high angle, and from another angle, your hand has never touched the wood. Talking about your hand, you are going from China to the United States, and from a high point of view, you have not moved. How can you do it without practice, what are you doing with this theoretical thing?
YikesIt's really sad in my heart.
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The high-scoring questions were left to "Mu Jiang" after the unsealing was lifted, saving her from still answering the questions at 3 o'clock in the middle of the night
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Fainted.,I can't even understand what the landlord is saying.。。。
Is it the failure of Chinese education, or am I too poor in understanding? :)
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