The original text and translation of Chapter 10? 20

Updated on culture 2024-02-26
3 answers
  1. Anonymous users2024-02-06

    Kuang Zhang said: "Isn't Chen Zhongzi a truly honest person? Lives in Yuling.

    I haven't eaten for three days, my ears have lost my hearing, and my eyes have lost my vision. Well.

    There was a plum on it, and the larva of the beetle had eaten most of it, and he crawled over and took it.

    After eating and swallowing three bites, the ears regained hearing and the eyes regained vision. ”

    Mencius said: "Among the people of Qi, I must regard Zhongzi as a thumb." But how can he be called incorruptible? To promote Zhongzi's ethics, the only way to turn people into earthworms is to turn them into earthworms.

    It can be done later. Earthworms, eat dry soil on the ground and drink spring water under the ground. But Zhongzi.

    Is the house where you live built by an incorruptible man like Beyi? It's still like a thief.

    What kind of robbers have built? The food he eats is the food of an incorruptible man like Beyi.

    What about planting? Or is it planted by robbers like the road thieves? I still don't know.

    Target. Kuang Zhang said, "What does it matter? He himself knitted straw sandals, and his wife practiced hemp, which he used in exchange for other lives. Translation].

    Kuang Zhang said: "Isn't Chen Zhongzi a truly honest person? Lives in Yuling.

    I haven't eaten for three days, my ears have lost my hearing, and my eyes have lost my vision. Well.

    There was a plum on it, and the larva of the beetle had eaten most of it, and he crawled over and took it.

    After eating and swallowing three bites, the ears regained hearing and the eyes regained vision. ”

    Mencius said: "Among the people of Qi, I must regard Zhongzi as a thumb." But how can he be called incorruptible? To promote Zhongzi's ethics, the only way to turn people into earthworms is to turn them into earthworms.

    It can be done later. Earthworms, eat dry soil on the ground and drink spring water under the ground. But Zhongzi.

    Is the house where you live built by an incorruptible man like Beyi? It's still like a thief.

    What kind of robbers have built? The food he eats is the food of an incorruptible man like Beyi.

    What about planting? Or is it planted by robbers like the road thieves? I still don't know.

    Target. Kuang Zhang said, "What does it matter? He made straw sandals himself, and his wife practiced hemp, which he exchanged for other daily necessities. ”

    Mencius said: "Zhongzi is a clan family of the Qi State, and his elder brother Chen Dai is in Gaiyi.

    There are tens of thousands of stones. But he thought that his brother's money was ill-gotten and did not go.

    Eat, think that his brother's house is ill-gotten property and do not go to live in it, avoid his brother, and leave his mother.

    Dear, live in this place in Yuling. One day he went home and saw someone giving it to him.

    His brother was a goose, and he frowned and said, 'What are you going to do with this kind of whoop?' ’

    A few days later, his mother killed the goose for him to eat, and his brother happened to come back from outside.

    Come, and when you see it, you say, 'You are eating the flesh of that thing that you are crying about!' He hurried.

    Ran out of the door and vomited with a 'wow' sound. The mother does not eat food, but eats his wife.

    sub; The elder brother does not live in the house, but he lives in Yuling, which can be regarded as promoting his integrity.

    Ethics? Doing what he did can only be done by turning people into earthworms. ’”

  2. Anonymous users2024-02-05

    Classical Chinese translation: "Mencius vs. Teng Wengong" is as follows.

    Teng Wengong asked: "Teng, a small country is also inferior to Qi and Chu. What is the matter? What's going on? ”

    Mencius said, "It is beyond my reach." If there is no more, there is a way: digging a pool, building a city, guarding it with the people, and serving the people and the people will go, it is also possible. ”

    Notes] between: in between.

    Thing: For service, here it means to belong.

    Pool: Moat.

    Effect: dedication, dedication.

    FF: No. Translation].

    Teng Wengong asked: "Teng is a small country, sandwiched between Qi and Chu, take refuge in Qi or Chu?" ”

    Mencius said, "This decision is not within my reach. I must say that there is only one way: dig deep into the moat, build this wall, and defend the city and the country together with the people, and the people would rather give their lives than flee, then this will be easy to do. ”

  3. Anonymous users2024-02-04

    The original text and translation of "Mencius Chapters and Sentences Tengwen Gongxia" are as follows:

    Original text: Chen Dai said: "If you don't see the princes, you should be small; At first sight, the big one is the king, and the small one is the hegemon.

    And the "Chronicles" said: 'Seek in vain.' 'It should be done.

    Mencius said: "In the past, Qi Jing Gongtian, recruit Yu people to fight, if you don't come, you will kill them." The heroes do not forget to be in the ravines, and the warriors do not forget to lose their yuan.

    Confucius ridiculed? If you don't take it, you can't do it. If you don't wait for them to go, why not?

    And the husband is in vain and seeks directly, and Eli Yan also. If it is profitable, then it is in vain to find a ruler and benefit, can it also be used with? ”

    Translation: Chen Dai said: "It seems too stingy not to meet the princes; Now when you meet the princes once, you can implement benevolent government in the world, and you can dominate China if you are small.

    Moreover, the "Chronicles" says: 'Bend a foot, and you can straighten it.'" Looks like I should give it a try.

    Mencius said: "In the past, Qi Jinggong hunted in the field, and used Jing to summon the little official in charge of the mountain and Zetian hunting, but if the little official did not go, Jing Gong was ready to kill him. Men of lofty ideals stick to integrity and are not afraid of abandoning corpses in ravines; Warriors are brave and courageous, and they are not afraid to abandon their heads.

    What did Confucius value about this little auspicious officer? It's that he values that he is not the gift of the calling that he should receive, and he insists on not going. If I don't wait for the princes to call me and go, then who am I?

    And the so-called bending a foot, which can be straightened, is completely considered from the aspect of profit. If it is mercenary, then even if it is bent to straighten a foot, there is a small profit, can't you do it? ”

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