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Do unto others as you would have them do unto you.
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Lead by example; Lead by example; Take the lead in setting an example.
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It's about a monkey. It must be.
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The idiom that you can't do it yourself but ask others to do it is as follows:
1. Do not do to others what you do not want to be done to yourself.
If you don't want to be treated like this, you don't want to treat others like that.
2. Be lenient with yourself and strict with others.
Be tolerant of yourself, not strict with yourself, strict with others, used to satirize some people who have a set of high standards, they are not good, but they are used to demand others.
3. It is difficult to be strong.
Forcing others to do things they don't want to do or can't do.
4. Fifty steps and a hundred steps of laughter.
Compare yourself to the same shortcomings or mistakes as others, but to a lesser extent, but to ridicule others.
Characteristics of the idiom:
The composition and structural form of the idiom are fixed, and generally cannot be changed or increased or decreased at will, such as the cold lips and teeth, which cannot be changed to cold lips and teeth, cold lips and teeth, cold lips and teeth, and no ink in the chest, nor can it be increased that there is no ink in the chest, and the word order in the idiom is also fixed and cannot be changed at will.
For example, the ins and outs cannot be changed to the ins and outs, and the merits of the sweat horses cannot be changed to the merits of the horses, and the idiom has a holistic meaning in the meaning, and its meaning is often not the simple addition of the meaning of its constituent components, but the overall meaning of the further generalization on the basis of the meaning of its constituent components, such as the fox fake tiger might, the surface meaning is that the fox pretends to borrow the power of the tiger.
The actual meaning is to rely on the power of others to oppress people, the rabbit dies and the dog cooks, the superficial meaning is that the rabbit dies, the hound is cooked, the actual meaning is that the person who serves the ruler is abandoned or killed after the completion of the person, and forgets to sleep and eat, the superficial meaning is to ignore sleep, forget to eat, the actual meaning is to be extremely attentive and hardworking, etc.
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1."A gentleman has all for himself and then asks for others".
Interpretation: Do it yourself first, and then ask others to do it.
2.Say it first, then follow it.
Definition: Do what you want to say first, and then say it when you actually do it.
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Do unto others as you would have them do unto you.
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1.The old saying that you want others to do what you take the lead in doing it first
1. The gentleman has his own, and then asks for a loss and brings the oak to others.
From: University Chapter 10
Interpretation: Those with high moral character always do it themselves first, and then ask others to do it.
2. Say it first, and then follow it.
From: The Analects
Definition: Do what you want to say first, and then say it when you actually do it.
3. Righteous people should first correct themselves, and do not do to others what you do not want to be done to others.
From: "The Analects of Wei Linggong".
Interpretation: Don't impose on others what you don't want. What Confucius emphasized was that people should be forgiving and should advocate the Tao of "forgiveness", and only in this way can it be a manifestation of benevolence.
If managers want to manage their subordinates well, they must be envious and must lead by example, put everything first, strictly demand their own side, and do "do not do to others what you do not want". Once the prestige among the employees is established by example, the whole team will be concentric, which will greatly improve the overall combat effectiveness of the team.
4. To teach and govern people, it is advisable to put integrity first.
From: Song Wang Anshi "The Biography of Hong Fan".
Interpretation: governance: management. Appropriate: Yes, yes. First: First of all. To educate and govern people, "integrity" should be the first priority.
5. Those who want to understand others must first understand themselves.
From: Qing Wangfu's "Four Books of Teachings".
Interpretation: If you want to teach people to understand the reason, then you must first understand the reason.
6. His body is upright, and he does not obey orders, and his body is not right, although he does not obey orders.
From: The Analects of Confucius.
Interpretation: (as a manager) if you behave properly, you don't need to issue orders, and things can be carried out; If they are not upright, they will give orders, and the people will not obey them.
First of all, give them a good impression, help and care about their roommates more sincerely, make them feel like friends with you, when they encounter problems, take the initiative to help them give advice, they will gradually treat you as a close friend who can get along for a lifetime, and your image in their hearts will naturally have, and it is incomparable to ordinary people.
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