Who has a quote review? The longer, the better! See the virtuous and think together, see the unvirtu

Updated on culture 2024-02-08
4 answers
  1. Anonymous users2024-02-05

    Seeing the virtuous and thinking together, seeing the unvirtuous and the inner spring section of self-reflection also means that there are several people together, one of them must be a capable person who can learn, choose his strengths to learn, and see a person who has no virtue, and reflect on whether there are mistakes like him. From The Analects of Liren.

    Self-reflection is a method of moral cultivation, and frequent self-reflection can remove distractions in your heart, look at yourself rationally, quickly change your shortcomings, and improve your moral realm.

    Confucius also proposed the cultivation method of "seeing the virtuous and thinking together, and seeing the unvirtuous and introspecting within the self", which is to illustrate the important role of self-examination in the process of improving one's personality and learning and improving one's moral cultivation.

  2. Anonymous users2024-02-04

    Confucius said: "When you see a virtuous person, you should try to be on par with him, and when you see a person who is not virtuous, you should do self-examination." That's what it means.

    Source] "The Analects of Liren" [Meaning] When you see a virtuous person, you look up to him, and when you see a person who does not have a virtuous person, you reflect on your own shortcomings. This is what Confucius said, and it is also the motto of Confucianism in later generations. "Seeing the wise and thinking together" is to say that a good example shocks oneself and drives oneself to work hard to catch up; "Seeing that the model is not virtuous and introspecting inwardly" means that bad role models should "teach themselves" and learn to learn from their lessons, and continue to degenerate and grow old with others.

    Mencius's mother moved three times in a row for fear that Mencius would be influenced by bad neighbors; Du Fu wrote poems to boast that "Li Yong seeks to meet and Wang Han is willing to be neighbors", which illustrates the role of this "role model."

  3. Anonymous users2024-02-03

    Writing ideas: deeply understand the meaning of the sentence, and write your own experience according to the meaning of the poem.

    This chapter deals with the moral cultivation of the individual. This is one of the methods of self-cultivation, that is, to see the virtuous and think together, and to see the unvirtuous and introspect. In fact, this is to learn from the strengths of others to make up for one's own shortcomings, and at the same time learn from the mistakes of others and not to repeat the old mistakes of others.

    This sentence is more famous in the Analects, which mainly expounds Confucius's method of self-cultivation. When we see a virtuous person, we should learn from him, and when we see an unvirtuous person, we should reflect on whether we have similar mistakes. A sage refers to a person who has the quality of virtue, that is, a person who is often referred to as a sage in ancient times.

    However, the sages in this sentence do not refer narrowly to those sages, but to those who have merits in their conduct and work, and what we have to learn is also the merits of those in life and work; Those who are not virtuous are not the kind of people who are evil, but people who are not good people and do things inappropriately.

    We need to reflect on whether we have similar faults. But if someone else is not a sage, once they have qualities that we need to learn, we can learn from them. Even if others are not great evildoers, once they have something bad, we have to reflect on ourselves. In this way, we can improve our moral cultivation through others and make ourselves more benevolent.

    This sentence is from the Spring and Autumn Period "Analects of Liren".

    Original text: Zi said: "See the virtuous and think together, see the unvirtuous and introspect yourself." ”

    Translation: Confucius said: "When you see a virtuous person, you should learn from him and keep up with him, and when you see an unvirtuous person, you should reflect on yourself (whether you have a mistake similar to him)." ”

    Adjectives are used as nouns, sages, and people who have both ability and integrity. Qi: Same.

    Inner: the orientation noun as an adverbial, in the heart. This sentence of Confucius has become the motto of Confucianism in later generations of self-cultivation and moral cultivation, which means to learn from the strengths of others to make up for their own shortcomings, and to learn from the mistakes of others and not to repeat the mistakes of the past.

    Seeing the virtuous and thinking together" shows the exemplary role of role models: "Seeing the unvirtuous and introspecting inwardly" is to illustrate the typical warning role of the opposite. "Self-reflection" means self-reflection and introspection.

  4. Anonymous users2024-02-02

    See examples of characters from the sages:

    1. Sima Guang's police pillow is inspirational.

    Sima Guang is a playful and sleepy child, for which he was not less punished by Mr. and ridiculed by his companions, under the earnest teachings of Mr., he was determined to get rid of the bad habit of snooze, in order to get up early, he drank a full stomach of water before going to bed, but was not awakened in the morning, but wetted the bed.

    So the clever Sima Guang made a police pillow with garden wood, turned over in the morning, his head slipped on the bed board, and he woke up naturally, and he got up early every day to read, persevered, and finally became a knowledgeable and wrote a great writer who wrote "Zizhi Tongjian".

    Second, Chen Ping endured humiliation and studied hard.

    Chen Pingxi Han Dynasty famous, when he was young, his family was poor, and his brother depended on each other, in order to uphold his father's order, glorify the court, do not produce, study behind closed doors, but was not tolerated by his sister-in-law, in order to eliminate the contradiction between his brother and sister-in-law, in the face of repeated humiliation, he could not bear it, and with the sister-in-law's intensification, he finally couldn't bear it.

    ran away from home, wanted to wander the world, and after being chased back by his brother, regardless of his previous suspicions, he prevented his brother from retiring his sister-in-law, which was spread as a beautiful talk in the local area. In the end, there is an old man, who came to teach apprentices for free, and after completing his studies, he assisted Liu Bang and achieved a hegemony.

    3. Lu Yu abandoned the Buddha and followed the text.

    Lu Yu, a famous scholar of the Tang Dynasty, was an orphan since he was a child and was raised by Zen Master Zhiji. Although Lu Yu is in the temple, he does not want to chant scriptures and recite Buddha all day long, but likes to read poetry and books. Lu Yu insisted on going down the mountain to study, but was opposed by the Zen master.

    In order to give Lu Yu a problem, and also to better educate him, the Zen master asked him to learn to make tea.

    In the process of studying the art of tea, Lu Cha Huayu met a kind old woman, who not only learned the complex skills of making tea, but also learned a lot of reading and life principles. When Lu Yu finally brought a steaming cup of Kuding tea to the Zen master, the Zen master finally agreed to his request to go down the mountain to study.

    Fourth, Ye Tianshi apprenticed to learn from the teacher.

    Ye Tianshi believed in his medical skills and looked down on his peer Xue Xue. Once, Ye Tianshi's mother was sick, and he was helpless, thanks to Xue Xue, who cured his mother's illness regardless of his previous suspicions.

    Since then, Ye Tianshi has understood the truth that there is a heaven outside the sky, and there are people on people. So he searched for famous doctors in the world, humbly sought advice, and finally became the real first doctor in Jiangnan.

    Fifth, Tang Bohu devoted himself to learning painting.

    Tang Bohu was a famous painter and writer in the Ming Dynasty, and when he was a child, he showed superhuman talent in painting. Tang Bohu apprenticed, worshiped under the great painter Shen Zhou, studied more diligently and diligently, mastered painting skills quickly, and was deeply praised by Shen Zhou.

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