Why can t we have the obsession to die early and die early?

There is no ability or can't, you can do whatever you want, and you will definitely be able to do what you want.

But for the outcome, you may have to be mentally prepared first: you have to accept it all.

This means: If you have this mind, you will definitely be able to die.

The so-called past life is the form of life that ends in the present and moves on to the next life.

But where do you want to go next time?

If you are not sure where you will be in your past life, then you have gone with the karma.

For example, self-harm is a kind of killing, and it is indispensable to go to the three evil realms (hell, evil ghosts, and animal paths) where the environment is much worse than that of the human world.

Compare and decide.

If you go to a very bad place, you have no friends and relatives to help you with, and you can't leave the environment, what else can you do?

Isn't it better to stay on earth for a while and think about any way to get better?

Well, then, what if you are not happy in the world? You'll be okay when you die, right?

As I said earlier, the afterlife will follow the karma.

The chance of doing something bad and going to a worse environment than you are now is extremely high.

So, why is this life so unsmooth?

Every religion will have its own interpretation, and the word rebirth comes from Buddhism, so let's use Buddhist terms.

The environment of this life is also the accumulation of what I have done before.

To change this situation, we can only make up our minds from now on to help those who are destined and those who are not, no matter how small things are, or even a smile.

Moreover, if you want to learn more, understand all the truths in the world, and not be afraid of difficulties, you will be able to change.

If you don't have enough strength, you will always recite the names of the people you have done before, that is, the names of the Buddhas and Bodhisattvas, and they will come to help.

These are the things that can be done and change your life.

Try it, and it will be different.

Wish: peace of mind and body.

Yes, the eighteenth vow: If I deserve to become a Buddha, all sentient beings in the ten worlds will sincerely and sincerely wish to be happy, and wish to be born in our country (the world of bliss), and even in the ten thoughts, if I am not born, I will not attain supreme enlightenment.

The Twentieth Vow: If I am supposed to become a Buddha, all sentient beings in the ten worlds, who hear my name, devote themselves to my pure land, plant all the good and good roots, and sincerely and deeply dedicate themselves to the wish to give birth to our country, and if they do not fulfill all their wishes, I will not attain supreme enlightenment.

This is what Amitabha Buddha said in the forty-eight vows, and it is not said that it is not okay. In the past, there were people who knew when they would die, and they wanted Amitabha Buddha to come and pick them up. Amitabha Buddha came, and they themselves did not want the rest of their lives.

That's why Amitabha was able to pick them up. If they want Amitabha, they can't come.

Thou hast said anytime, anywhere, and if you have to die, you will die. It is also the foundation of survival and the root of demons. Death is common to everyone, but there must be no desire to die, and to die quickly.

Only in the heart of the Buddha. If you don't devote yourself to reciting the Buddha and only seek a quick death, you will definitely attract immeasurable calamities to complain about your family and make you die. Not only will they not be able to die, but they will be degraded when their magic power is gone.

This attachment must not be had, and if there is a disease, it must be known. (Part 3: The Book of the Buddha).

If you don't ask for it, you can't get it in your life. ”

These two sentences have a concept of causal reincarnation, where the previous life is the cause and the future life is the effect. In this life and in the past life, there are losses and gains.

It can also be simply understood as: people, the heart should always be tolerant and grateful, if you can't get it, you must see it, you have it, you have it, you must cherish it.

It means to say: wake up, let go of the attachment in your dreams, and now is the realm of the afterlife, what else is there to do.

Reciting the Dharma is to develop bodhicitta and recite the Buddha wholeheartedly, so as to survive in the Pure Land of Bliss. If you don't make a wish to live in the Pure Land, can you die? Da Deyun: Whether or not to be reborn in the Pure Land depends on whether you have faith or not. If you don't have the wish to live in the Pure Land, who knows what you're going to do when you recite Buddha?

Ask for it but can't get it, and you don't want it in the dead life", if it weren't for gibberish, it would be really puzzling.

I didn't find out that it came from the Buddhist scriptures or the great virtue of the patriarch, if this is the case, this sentence is obviously wrong, it should be the world's pretending to be a ghost, it is not interesting.

Passing away generally refers to the rebirth of Amitabha Buddha in the blissful world, of course, it requires rebirth, and the Pure Land method is to cling to the name of Amitabha Buddha and seek to be reborn in Amitabha Buddha's blissful world. How can you die without asking or wishing?

Master Jingkong taught us --- the name of attachment, attachment is attachment, you see that you have to let go of any attachment, that is, Amitabha Buddha is attached to it, this is called bringing karma to life. Because it's hard to be detached from everything, it's too difficult; I cling to one and let go of other attachments, this is easy to do, and it is much easier. I clinged to Amitabha, and if I clinged to it, Amitabha Buddha would appear and lead me to the world of bliss.

Master Pure Sky--- we want to teach things, is it delusional? It's also delusional. Why?

There is no way to say that there is no way for a Buddha to say, and it is wrong for you to cling to the Dharma. Only the Pure Sect allows you to keep an Amitabha; Otherwise, "the Dharma should be abandoned, let alone illegal", if you don't let go of the Dharma, you won't be able to "enlighten it."

Of course, being able to die is the best moment to die, and once you go to Elysium, it is equivalent to becoming a Buddha, and once you are born as a Buddha, what is so bad? What other moments to pick? You can immediately go to the Ten Directions World with countless clones to live sentient beings.

When you go to Elysium, you know that your parents, children, and everything around you that you can't let go of are Buddhas and Bodhisattvas performing to make you a Buddha, and you don't know if you don't go to Elysium. What's reluctant here? But it can't be against the norm, as follows.

The moment Amitabha agrees with you is the best moment. Amitabha!

Hehe. Just concentrate on reciting Amitabha Buddha and concentrating on practice. When the time comes, Amitabha Buddha will naturally come to pick it up.

No way. The conditions for bliss in rebirth are that you are sane and able to recite the Buddha's name before you die. Very few people can be aware of their dreams and recite the Buddha's name, which will ensure bliss in their lives when they die in sleep.

Kung fu is not yet effective, so it is easy to inspire the wronged creditors who have come from afar to come forward, and you will be ruined in this life in minutes, not only this life may be difficult to get rid of for a long time in the future.