Fish I want to eat, the core concept of expression

The central argument is juxtaposition: "To be alive is also what I want; Righteousness is also what I want, and I can't have both. Those who sacrifice their lives to take righteousness also. ”

Through fish and bear paws.

The metaphor leads to it.

Fish I simply shoot the desire".

From Mencius.

The author is Mencius. "Fish I Want" is a representative work of Mencius based on his theory of sexual goodness, and conducted an in-depth discussion of man's view of life and death. Emphasizing that "justice" is more important than "life", he advocates sacrificing one's life for righteousness.

Mencius regarded this thought as the Chinese nation.

The essence of traditional moral cultivation has far-reaching influence.

Polysemy. 1 and Tong "欤", modal words example sentences: the poor who know me and give example sentences: Huer and with.

2 And connect two actions, take on the conjunction example sentence: and with the conjunction, but example sentence: from the is born and there is not also a need.

3 Compare example sentences: What you want is more than the living For example sentences: Ten thousand bells are in my place.

4 Yes This kind of example sentence: The non-only sage has a heart This practice Example sentence: Yes and can't be enough.

5 Get it, have it Example sentence: You can't get both "virtue", gratitude Example sentence: The poor who know me and 6 Particle Example sentence:

Huer and with the pronoun, you example sentence: with the same sale of eternal sorrow (Li Bai "will enter the wine") 7 for the sake of example sentence: the township for the body to die and not subject to do example sentence:

Now it is the beauty of the palace.

8 of the person wants to be a predicative, the central sentence is structured between the particle.

There are pronouns in the text that refer to the heart of shame.

The pronoun it refers to a bean soup in the text.

With the pronoun it in the text refers to the doer of the way beggar.

The pronoun it refers to the ten thousand bells in the text.

For the pronoun it in the text refers to the act of accepting the Fortune Lu.

This is a loss of its original structural particle and the abolition of sentence independence between the subject and the verb.

Want to get two, want to get something and benefit, and don't give up what you have already gotten it.

mencius said : fish , i do what i want ; bear's paw , also what i want ; you can't have both , and you can't have both , and you will be the one who gives up the fish and takes the bear's paw . life is also what i want , and righteousness is also what i want ; You can't have both, and neither can you sacrifice your life for righteousness.

The central idea of what I want is to declare the preciousness of righteousness, Mencius said that righteousness is more important than life, and when righteousness and life cannot be both, life should be sacrificed for righteousness. This assertion that moral value is higher than life illustrates the dignity that people should have. It points out that those who covet riches, enjoy and pursue vanity, have turned away from righteousness and lost their human nature.

The text begins with the analogy that a fish and a bear's paw cannot be both, pointing out that the bear's paw is given up for the fish, and then leads to the principle that when life and righteousness cannot be both, one should sacrifice one's life for righteousness. The author goes on to explain in a positive way that people are able to "sacrifice their lives for righteousness" because they recognize that there is something more disgusting than death, that is, unrighteousness. in order to bury the righteousness , he could not give up his life . The author then shows the opposite side that if man only wants to survive , then he can do anything , then man can understand the value of righteousness and not be greedy for life , and the sage can control the extreme development of the shameful mind .

The text also explains that the bend calls people not to be blinded by materialism and lose their hearts. Again, it is said: If a man is ashamed of his heart, and does not accept the food given by the person who calls for it, or the impropriety of the ladies, if it is for the sake of the beauty of the palace and the service of his wife and concubine, If the poor friend is aroused and loses his heart, he loses his righteousness

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