Those who can win because of the changes of the enemy are called gods from the Art of War .

The whole sentence is the impermanence of soldiers, the impermanence of water, and the one who can win due to the change of the enemy is called a god.

The proposition of military dialectics put forward in the Art of War: Fiction and Reality. It holds that there are no fixed and unchanging rules in war, and that it is necessary to formulate its own combat plan according to the specific conditions of both the enemy and us, so that the war will develop in a direction favorable to itself.

This article is mainly about how to disperse and assemble, encircle and detour, and cause our strong enemy to be inferior at the predetermined battle site, so that more can win less.

Sun Tzu said: Those who are on the battlefield first and treat the enemy will be discouraged, and those who will be on the battlefield and tend to fight will work, so those who are good at fighting will cause others but not others. He who can make the enemy self-defeating, also benefit; Those who can prevent the enemy from reaching will also do harm, so the enemy can work easily, be hungry, and move safely.

Going out of the way, tending to what it doesn't expect. Those who travel thousands of miles without working will also walk in a land where no one is man.

Those who attack and must take will attack what they do not defend; Those who defend and must be solid, defend what they do not attack. Therefore, those who are good at attacking, the enemy does not know what they are defending; Those who defend well, the enemy does not know what they are attacking. Little, as for the invisible.

God is divine, as for silence, so it can be the enemy's command. And then those who cannot be controlled, rush to their emptiness; The one who retreats and cannot be chased. It's out of reach.

Therefore I want to fight, although the enemy is high and deep, and he who has to fight with me will be saved by attacking him; I don't want to fight, I draw the ground and defend it, and the enemy can't fight with me, and he will do what he wants.

Therefore, if I am invisible and formless, I will be the enemy. I am designed for one, and the enemy is divided into ten, and if I attack one of them with ten, then we are outnumbered; Those who can defeat the outnumbered with the crowd will be the ones who fight with me. The place where we are fighting is unknowable, and if it is unknowable, the enemy will have many of them; If there are many enemies, then there are few people we fight with.

Therefore, the front is the back of the widow, the back of the preparation is the front of the widow, the left is the right of the widow, the right of the left is the left, everything is prepared, then everything is not widowed. The widow is also the one who prepares people; and the multitude, and the one who prepares himself.

Therefore, if you know the place of war, you can fight for thousands of miles on the day of war. If you don't know the battlefield, you don't know the day of the war, then the left can't save the right, the right can't save the left, the front can't save the back, the back can't save the front, and the far ones are tens of miles, and the near ones are several miles?

With my degree, although there are many soldiers of the Yue people, they are also good at victory and defeat? Therefore, it is said: victory can also be done.

Although the enemy is numerous, there can be no fight. Therefore, the strategy knows the gains and losses, the reason for the movement and stillness, the form and the place of death and life, and the angle and knows the shortcomings. Therefore, the form of the soldier is extreme, as for the invisible.

If it is invisible, it cannot be seen in the depths, and the wise cannot plan. Because of the form, the mistake is better than the many, and the man cannot know; Everyone knows the form of my victory, but I don't know the form of my victory. Therefore its victory is no longer over, but should be in infinity.

The image of the soldier is water, the shape of water, avoiding the high and tending down, the shape of the soldier, avoiding the real and hitting the void. The water is controlled by the land, and the soldiers are defeated by the enemy. Therefore, the army is impermanent, the water is impermanent, and those who can win due to the change of the enemy are called gods.

Therefore, the five elements are impermanent, the four times are impermanent, the days are short and long, and the months are dead and alive.

Summary. Soldiers are impermanent, water is impermanent; Those who can win due to the change of the enemy are called gods. This means that there is no fixed posture in the use of troops, and there is no fixed and unchanging form of flowing water. It is only when you can change according to the change of the enemy's situation and achieve victory that you are clever.

Sun Tzu said, "Soldiers are impermanent, and water is impermanent; Those who can win due to the change of the enemy are called gods. Combined with real-life cases to illustrate the connotation of this sentence.

Soldiers are impermanent, water is impermanent; Those who can win due to the change of the enemy are called gods. This means that there is no fixed posture in the use of troops, and there is no fixed and unchanging form of flowing water. It is only when you can change according to the change of the enemy's situation and achieve victory that you are clever.

Real-life cases.

to elaborate.

For example, on social hot topics, the question of whether the elderly who fall down will help or not, whether the elderly will touch the porcelain, and whether they will be ridiculed by others if they do not help. At this time, we should have the ability to adapt, both to help and not to be ridiculed.

1. The original text of this sentence is: Soldiers are impermanent, water is impermanent, and those who can win due to changes in the enemy are called gods.

Translation: Whoever restricts the flow of troops because of the height of the terrain, and the use of troops must determine their winning policy according to the enemy's situation, so there is no fixed way and method of using troops to fight, just as the flow of water does not have a fixed shape, and those who can win according to the changes in the enemy's situation can be called like a god in the use of troops.

2. Introduction to "The Art of War":

The Art of War, also known as the Art of War, the Art of War, the Book of War, the Book of Soldiers, the Book of the Soldiers, the Book of the Soldiers of the Sun Dynasty, etc., is known as the Art of War, which is a brilliant treasure in China's classical military cultural heritage, an important part of China's excellent cultural tradition, and one of the world's three major military books (the other two are: "On War" (Clausewitz), "The Book of Five Wheels" (Miyamoto Musashi)) Its content is broad and profound, the thinking is exquisite and rich, and the logic is meticulous and rigorous. The author is Sun Wu (character Changqing), a native of Qi in the late Spring and Autumn Period.

3. The structure of "The Art of War".

Sun Tzu's Art of War is divided into: the beginning of the plan, the battle, the attack, the military form, the strength of the troops, the virtual and real, the military battle, the nine changes, the march, the terrain, the nine places, the fire attack, and the use of thirteen chapters.

B test question analysis: the movement of things is regular, so it is wrong to say that "things are impermanent", the laws of nature and social laws are objective, there is no problem with this part of the statement, but to say "knowing the former is knowing the latter", this is not in line with reality, do not choose, the correct answer is b.

Comments: Philosophy pays more attention to understanding, candidates must not only be able to accurately remember the knowledge they have learned, but also have a deep understanding of these knowledge, only by doing these two points, can they do the same when doing the questions to respond to all changes, lack of any aspect, it is difficult to do a good job in philosophy questions.

"The one who can win because of the change of the enemy is called a god. "From "The Art of War".

Those who are good at using soldiers do not need to recruit soldiers again and do not have to transport military rations many times. **Equipment from the country**, try to seize food from the enemy, so that the army can have enough food and grass. The reason why the country was impoverished by the war was due to the fact that the army went on an expedition and had to carry out long-distance transportation.

Long-distance transport inevitably leads to the impoverishment of the population. Prices in the vicinity of the garrison will inevitably soar, and the soaring prices will inevitably lead to the depletion of materials, the depletion of goods, and the inevitable increase of taxes and servitude. On the battlefield, the military is exhausted, the domestic financial resources are exhausted, and the people's private property is depleted by seven-tenths.

Six-tenths of the property of the public was consumed by the wornness of the vehicles, the exhaustion of the horses, the loss of armour, bows and arrows, spears, shields, ox carts. Therefore, a wise general must settle grain and grass in the enemy country, and get one minute of grain from the enemy country, which is equivalent to twenty minutes when it is shipped from his own country, and one stone of fodder in the local area is equivalent to twenty stones when he is shipped from his own country. Therefore, if you want a soldier to fight to the death, you must be angry and motivated.

In order for a soldier to have the courage to seize the enemy's munitions, he must be rewarded with captured goods. Therefore, in a chariot battle, the one who grabs more than ten chariots will be rewarded for being the first to grab the chariot. And the captured chariots should be immediately replaced with our flags, and the captured chariots should be incorporated into our convoy.

Do good to your captives and make them obedient. This is how to defeat the enemy and make yourself strong.

"Potential" is the magic weapon to win.

Sun Tzu said: "The disease of the rushing water, as for the drifter, it is also powerful; The disease of the bird, as for the destroyer, the festival also. It is a good fighter, its potential is dangerous, and its knots are short. The momentum is like a crossbow, and the knots are like a start. ”

This means that the water is so fast that the stones float and move because of the strong water. The ferocious bird fights so fast that it is able to hunt the birds, which is the rhythm of the timing.

Therefore, the situation created by a person who is good at commanding combat is dangerous and pressing, and the pace of his offensive is short and swift. Such a danger is like a full bow and crossbow, ready to attack, and such a short joint is the triggered crossbow machine.

This passage is from the fictional chapter of "The Art of War". Meaning:

Whoever restricts the flow of the local brother because of his good momentum, and the use of troops must determine his winning policy according to Wang Qi's enemy situation, so there is no fixed and unchanging way and method for using troops to fight, just as the flow of water does not have a fixed shape and lead shape, and those who can win according to the changes in the enemy's situation can be called using troops like gods.