What are the main artistic characteristics of Mencius s prose

Mencius's prose has the following main artistic characteristics:

1.Vigorous: Mencius's prose is full of momentum, strong emotion and persuasiveness, such as the chapter "Xu Xing", in which the author rebukes Chen Xiang for betraying his teacher's words and learning the way of Xu Xing as "using Yi to change Xia", showing strong momentum and persuasiveness.

2.The pen is sharp: Mencius's prose pen is sharp, sharp, and has a strong critical and combative nature.

For example, in the chapter "Good Debate", the author recounts the cause of the three generations of Tang Yu, and compares himself to Yu to suppress the flood with the heresy of Yang and Mo. These articles were sharply written and offered profound criticisms of the political and social issues of the time.

3.Good at argumentation: Mencius's prose is good at argumentation, and his polemical nature is strong, full of emotion, and his words are clever and sharp.

For example, in the chapter "The Affair of Qi Huan and Jin Wen", the author skillfully expounded his own ideas through a debate with King Qi Xuan, showing his polemical talent and keen thinking.

4.The language is easy to understand: Mencius's prose language is easy to understand, and he is good at expressing profound thoughts in simple language. For example, in the chapter "Fish I Want", the author expounds the nature and values of human nature through metaphors and allegories, and the language is concise and easy to understand.

5.Realist style: Mencius's prose has a strong realist style, focusing on social realities and reflecting people's lives and emotions.

For example, in the chapter "The Wood of the Cow Mountain", the author reflects on the causes of social change and the trend of human civilization by observing and thinking about the changes in the wood of the cow mountain.

In general, Mencius's prose has several major artistic characteristics, such as strong momentum, sharp strokes, good argumentation, easy-to-understand language, and realist style. These characteristics make Mencius's prose an important place in the history of Chinese literature.

Mencius's prose is magnificent, with a distinct personality and a unique style. The language is clear and easy to understand, the rhetoric is unique, the metaphors are vivid, and the methods of metaphor are ever-changing. Being good at argumentation is also a major feature of Mencius's prose, Mencius

The seven articles are polemical, full of emotion, clever in speech, and sharp in their edge. There is also a strong realism in his prose.

style, with a strong social character.

The main features of Mencius's prose: it further carries forward Confucius's idea of "benevolence", advocating people-oriented, benevolent government, and the royal way; majestic and sharp arguments; Good at clever design, want to capture the old and indulge; Make good use of rhetoric such as metaphors to enhance the appeal. Therefore, Mencius's prose is more literary and artistic.

The ideological content of Mencius's prose is based on benevolence, advocating benevolent government and the royal way. And starting from the theory of sexual goodness, the ruler is required to give full play to the goodness of people and promote love for the people. And to King Liang Hui, he said, "There will also be Eli and my country?"

Mencius said to him, "Why should the king say profit? There is also benevolence and righteousness. "Take benevolence and righteousness as the top priority, as the foundation of governance, the foundation of governance, and the source of prosperity.

He also specifically put forward the program of "doing the government of intolerable people with the heart of intolerable people", "benevolence and love people", and "provincial criminal law, thin endowment". He clearly pointed out: "Without compassion, there is no human being; There is no shame, and there is no human being.

The heart of compassion is also the end of benevolence; The heart of shame is also the end of righteousness. The compassion of the suffering and the shame of the ugly deeds are taken as the fundamental criterion for judging whether or not a human being is human and the beginning of "benevolence and righteousness". He advocated the kingly way, and to give the people a minimum living condition of "relying on enough to support their parents, enough to support their wives, to be full for life, and to be free from death in the fierce years."

And proposed: "There is no regret in health and death, and the beginning of the royal road is also", "Those who are happy with the people, the people are also happy." Those who are worried about the people, the people are also worried.

Happiness in the world, worry in the world, but not the king, there is nothing," in his thoughts, he thought of a strong democratic thought. He also said: "The people are precious, the community is secondary, and the monarch is light."

Of course, this is not to say that he regards the people as more noble than the king, but that he sees the relationship between the military and the people. Therefore he said, "If you have the people, you will be the Son of Heaven, and if you have the Son of Heaven, you will be the princes."

These are all manifestations of Confucian thought.

Although Mencius's thought belonged to Confucianism, and he also claimed to be the successor of the Confucius school, his ideological views were much more fierce than Confucius's, and his personality was much stronger. Confucius, in the face of the ravages of the princes and the attacks of other schools, only adopted an attitude of persuasion and evasion. Mencius, on the other hand, ruthlessly exposed and attacked the ruling class's expropriation and wanton attack.

Especially in their attitude towards Jun, the difference between them is even greater.

Mencius's prose is characterized by strong feelings, sharp words, persuasive and appealing, and good at using metaphors to visualize abstract truths.

1. Language characteristics.

Mencius is a dialogue-style argumentative essay, paying attention to the vividness and appeal of the text, and has distinctive characteristics. As a prose, Mencius is good at argumentation, more artistically expressive, and has the nature of literary prose.

Mencius's skillful use of analogical reasoning is often a desire to capture the past, repeated cross-examination, and twists and turns to introduce the other party into his own preset conclusions, such as "The Second King of Liang Hui".

2. Content features.

There are 7 extant articles of Mencius, which mainly record Mencius's political activities, political doctrines, philosophical ethics, and educational thoughts. In the book, Confucius's thought of "benevolence" was developed into the doctrine of "benevolence", and the "theory of sexual goodness" was put forward as the theoretical basis of the doctrine of "benevolence". advocate Fa Yao Shun, make well fields, advocate "Shang Xian", "Bo Fu", and "royal road"; In terms of the relationship between the monarch and the people, he advocates that "the people are noble and the monarch is light".

3. Features of the article.

Mencius's essay is eloquent and full of polemical nature, paying attention to argumentative skills, and combining hardness and softness. Or according to different objects, grasp the psychology of the other party, clever and clever, intriguing, layer by layer, step by step, unstoppable, such as "Qi Huan Jinwen's matter".