Analyze the reasons why Confucianism made its status different in the Qin and Han dynasties

During the period of Qin Shi Huang, the main task was to unify the whole country, and Confucianism could not meet its requirements, but would affect the unity of its thoughts, so he suppressed it; During the reign of Emperor Wu of the Han Dynasty, the main task became to maintain the great unification, and Confucianism was able to adapt to its requirements after being changed, so he preached it. But the fundamental purpose of both men is the same, that is, to maintain the unity of the great through the unity of thought.

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The purpose is to maintain the great unity.

Thought control, consolidating their own rule.

1. Confucianism during the Warring States period was one of many doctrines, and there was no doctrine in absolute dominance during this period, and all kinds of doctrines were seeking people's support and hoping to gain a dominant position. However, compared with other doctrines in this period, Confucianism was still a doctrine that was more valued and had a more prominent status, and there was a saying that "non-Confucianism is Mo", which shows that Confucianism and Mohists received the most support at that time, and Legalism also had many people supporting it.

2. Legalist thought has become the absolute dominant ideology of the Qin State since the Shang Dynasty changed the law, and it was also the same in the Qin Dynasty. Because the Qin Dynasty absolutely admired Legalism and suppressed other doctrines, Confucianism was in a state of suppression during this period, the most typical example is the burning of books and the pit of Confucianism.

3. The Han Dynasty should be divided into periods.

In the early Western Han Dynasty, the most respected doctrine was the Huang Lao School of Rule, but in the early Western Han Dynasty, there was no clear absolute dominant idea like the Qin, and it can only be said that the Huang Lao School was more valued, and Confucianism was in a state of "opposition" during this period.

Since Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone, Confucianism became the dominant doctrine.

The basic content of Neo-Confucianism in the Han Dynasty: 1. The core idea is "heaven and man induction", based on heaven, adding an external belief in all things in the world to control people's thoughts. 2. Depose the hundred schools of thought and respect Confucianism.

The differences are:1Confucianism in the Han Dynasty absorbed the idea of the study of criminal names, realized that the relationship between etiquette and music and criminal administration was mutually reinforcing, and advocated the combination of benevolence and the rule of law, with morality as the main and punishment as the supplement, attaching importance to moral education, and properly handling the relationship between morality and punishment, which was in line with the statecraft strategy of "taking obedience and obedience".

2.The most important thing is the addition of the concept of deified monarchy. Dong Zhongshu focused on consolidating the political power of the entire feudal state, carried out a theological transformation of Confucianism, put forward the theory of heaven and man induction, and theologized ethics and morality; The theory of the divine right of kings is proposed, which provides a theological argument for the rationality of absolute monarchy.

Intrinsic Connection:1Confucianism in the Han Dynasty used the theories of pre-Qin Confucianism to expand and carry forward the social environment at that time. Take benevolent government as the moral norm that restricts rulers and alleviate contradictions in all aspects; In order to strengthen the patriarchal system, strengthen the centralization of power, and weaken the separatist forces.

2.Confucianism has always advocated a positive and promising philosophy of life, which has also been carried forward by Han Confucianism, changing the inaction style of Huang Lao.

Qin Shi Huang believed that Confucianism slandered the government and despised the authority of the emperor, which was not conducive to the situation of unification after the unification of the Six Kingdoms, so he burned books to pit Confucianism;

Emperor Wu of the Han Dynasty saw that Confucianism could consolidate feudal rule and was more aggressive than Huang Lao's thought, so he followed Dong Zhongshu's advice to "depose the hundred schools of thought and respect Confucianism alone."

It should be noted that Chinese Confucianism is also constantly improving, and Confucianism in the Han Dynasty integrated theories such as Legalism and Yin-Yang School, which is already different from when it was founded.

Qin Shi Huang burned books to pit Confucianism and suppressed Confucian culture, and Emperor Wu of the Han Dynasty deposed Confucianism and vigorously promoted Confucian culture.

Qin Shi Huang burned books to pit Confucianism to attack Confucian culture, and Emperor Wu of the Han Dynasty exalted Confucianism and used Confucianism.

Qin Shi Huang burned books and pit Confucianism Emperor Wu of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone. This is an attempt to weaken Confucianism.

Emperor Wu of the Han Dynasty valued the idea of the order of the noble and the low in Confucianism, which was developed by Dong Zhongshu and became the orthodox Confucianism of divine authority and induction of heaven and man.

In fact, the policy of governing the country of Emperor Wu of the Han Dynasty is not simply Confucianism or law, but the way is: external Confucianism and internal law, and the way is to help it. It is to put on the cloak of Confucianism, implement the Legalist way of governing the country, and use the Taoist "Wu Wei" to pat the head of the sedan chair in times of crisis, so as to achieve the balance of rule.