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Qian Qianyi is a very utilitarian person, and the politics of the late Ming Dynasty are dark, but he is still repeatedly in and out of the whirlpool of politics.
In the thirty-eighth year of Wanli, he was awarded the Hanlin Academy to edit, but because of the death of his father, he returned to his hometown and was restrained.
In the first year of the Apocalypse, he served as the chief examiner of Zhejiang, and turned to Zhongyun in the right spring cracked Hong Orange Fang, and in the second year of the Apocalypse, he took leave due to illness.
In the fourth year of the Apocalypse, he made a comeback again, and was dismissed and returned to his hometown in the same year.
In the first year of Ming Chongzhen, he was once again reinstated as a waiter in the Ministry of Rites and a bachelor in Hanlin, but was later squeezed out by Wen Tiren and Zhou Yanru and dismissed.
In the seventeenth year of Chongzhen, he served as the secretary of the Ministry of Rites of the Hongguang Imperial Court of the Southern Ming Dynasty.
In the second year of Shunzhi in the Qing Dynasty, he shaved his hair and was demoted to the right attendant of the Ministry of Rites, and he went north to repair the vice president of the "History of the Ming Dynasty". Shunzhi for three years, called the disease begging.
Although he has been up and down in the whirlpool of politics many times, he has never given up his heart to be an official, and even finally chose to return to the Qing Dynasty, and finally chose to resign when the Qing court was squeezed out. <>
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In May of the second year of Hongguang in the Southern Ming Dynasty (1645), the Qing army marched south, and King Fu, Ma Shiying, Ruan Dacheng and others fled for their lives and left all the officials in Nanjing. In the face of the powerful Manchurian iron cavalry, Qian Qianyi's men did not have a single soldier and were helpless. At that time, his concubine Liu Ru persuaded him to die and die for the country.
However, Qian Qianyi exposed his weakness of greed for life and fear of death, and led the civil and military ** out of the city to surrender in May. Satisfied.
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The grandson of Qian Biao, the king of Wusu of Yue. Father Qian Shiyang, mother Gu. Bright at an early age, he was taught by his father in the Spring and Autumn Period, and later learned from his uncle Qian Jike.
After his wife and concubine Qian Qianyi had a wife Chen and concubines Zhu and Wang, she fell in love with Liu Rushi and married Liu Rushi at the age of 60 with the gift of a concubine, calling her "wife".
His children, Qian Qianyi, had four sons, two of whom are recorded as having two grandchildren. It is said that later Qian Qianyi was "out of the box".
The eldest son, Qian Fulin, was born by his wife Chen, and died early.
The second son, Qian Tan monk, was born by the concubine Wang and died early.
The third son, Qian Shouqi, was born in August of the third year of the Apocalypse (1623) and died on May 16 of the seventh year of the Apocalypse (1627).
The fourth son Qian Ruyi, the concubine Zhu is located, also known as Sun Ai, Ruyi, Chongzhen two years (1629) September nine days born, after the death of Qian Qianyi, Shiqing, the official to Dali Temple to comment.
Sun Qian Buddha Day, the word Chongguang, also known as Brother Gui, was born in the first month of the eighth year of Shunzhi (the fifth year of Yongli, 1651), and died on August 15 of the fifteenth year of Shunzhi (the twelfth year of Yongli, 1658).
Sun Qian Jincheng, the word mirror first, the year of birth and death is unknown.
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