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The Song of Eile, the author of which is unknown, is a folk song of the Northern and Southern Dynasties.
Original text of the Song of Ele:
Eilechuan, under the Yin Mountain.
The sky is like a dome, covering the four wildernesses.
The sky is blue, the wilderness is vast, the wind blows the grass and sees the cattle and sheep.
Translation: The vast Eile River is at the foot of Yin Mountain. The sky was like a huge tent, enveloping the entire field. The sky is vast and empty, the grassland is endless, and the breeze blows down the pasture, revealing the cattle and sheep hidden in the grass.
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The Song of Ele, the author is unknown, is selected from the Yuefu poetry collection, and is a poem of the Northern and Southern Dynasties.
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The author of the song is anonymous. The Song of the Edict is basically determined to have no author. Because of people's oral tradition, they have long forgotten who the author is.
According to historical records, the "Song of Eile" was composed by Hu Lujin, a native of Eile during the Northern Wei Dynasty. In the book "Yuefu Guangdi", it is recorded: "Its song book is Xianbei language, easy to speak", so some people believe that it was translated into Chinese by Hu Lujin.
Background of creationThe era of the birth of "The Song of Eile" was the period of the Northern Dynasties during the Northern and Southern Dynasties in the history of our country. Since the Monan area was mainly inhabited by the Eile people at that time, they called the Monan area "Eilechuan". The famous "Song of Eile" is a pastoral song in the Xianbei language of the Eile people in the Northern Qi Dynasty, which was later translated into Chinese.
Through the description of the scenery, this poem shows the vibrant, harmonious and beautiful scene on the northern grassland, and expresses the love of the people of Ele for the life of the grassland.
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The Song of the Northern and Southern Dynasties is a folk song of the Northern and Southern Dynasties, which is generally believed to have been translated into Chinese from the Xianbei language, so the author is unknown. It reads:
Eilechuan, under the Yin Mountain. The sky is like a dome, covering the four wildernesses.
The sky is vast and the wilderness is vast. The wind blows the grass and sees the cattle and sheep low.
It means the vast Great Plains of Eile, so that Qi Dan is at the foot of Yin Mountain. The sky of the Eilechuan River looks so calm, like the felt tents where the herdsmen live. It is connected to the earth on all sides, with blue skies and endless green fields.
The wind blew to the grass low, and herds of cattle and sheep appeared and disappeared.
Appreciation of the Song of Ele.
The Song of Eile outlines the magnificent and rich scenery of the northern grassland, expresses the pride of the Eile people's love for their hometown and life, the realm is broad, the tone is majestic, the language is clear as words, and the artistic generalization is very strong. "Eilechuan, under the Yin Mountain", at the beginning of the poem, with a high-pitched tone, chant the natural characteristics of the north, unobstructed, lofty and vast. These concise six words, the style is majestic and magnificent, revealing the strong character of the Ole nation.
The sky is like a dome, covering the four fields", these two sentences follow the background above, and the magnificence of the picture is extremely grand. At the same time, the singer grasped the most typical characteristics of this national life, and sketched a picture of the northern country with a brush like a rafter.
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The Song of the Northern Qi Dynasty was the Northern Qi Dynasty during the Northern and Southern Dynasties.
One of the masterpieces of folk songs. The author is anonymous. Since the Monan area was mainly inhabited by the Le people of the leather core chain at that time, they called the area of Monan "Elechuan". The famous "Song of the Ele".
It is a pastoral song in the Xianbei language of the people of the Northern Qi Dynasty, which was later translated into Chinese.
Song of the Northern and Southern Dynasties, Anonymous. Eilechuan, under the Yin Mountain. The sky is like a dome, covering the four wildernesses. The sky is vast and the wilderness is vast. The wind blows the grass and sees the cattle and sheep low.
This poem has the unique bright and bold style of the folk songs of the Northern Dynasties, the realm is open, the tone is majestic, the language is clear as words, and the artistic generalization is very strong. The Song poet Huang Tingjian said that the author of this folk song "was in a hurry, and the language was so strange that it covered the ears of the truth" ("Inscription on the Valley").
Volume VII). Because the author is very familiar with the life of the grassland herdsmen, he can grasp the characteristics at once, and there is no need to carve hard, and the artistic effect is very good. Clan's attack.
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Author unknown. "Song of the Edict".
It is a folk song of the Northern Dynasties, and there has been no clear statement about who the author of the "Song of the Edict" is. "Northern Qi Shu Shenwu Ji" pointed out that the earliest singer of "The Song of Ele" was the Eastern Wei Dynasty.
The famous general Hu Lujin, this is the earliest record of the Song of Ele. Hu Lujin was born in the Ele clan.
History records that he is good at riding and archery, and is good at using soldiers.
Original text of the Song of Ele:
Eilechuan, under the Yin Mountain.
The sky is like a dome to let this house cover the four fields.
The sky is blue, the wilderness is vast, the wind blows the grass and sees the cattle and sheep.
The full text of the song is explained.
At the foot of Yin Mountain, there is a great plain where the Eile people live. The sky of the Ele River is connected to the earth on all sides, and it looks like a felt tent where herders live.
The grassland under the blue sky is rolling with green waves, the wind blows to the low grass, and there are groups of cattle and sheep disappearing from time to time.
The first people of the city lived on Lake Baikal.
Neighborhood. The Huns called it Ding Ling.
The Xianbei people call it a high car because of its use of tall wheels. After the Han Dynasty defeated the Northern Xiongnu, the territory of Eile began to move southward and interacted with the Han people in the Central Plains. From the end of the 4th century to the middle of the 6th century AD, following the Hun slip slave and Xianbei, the Eile and Rouran people were active in the vast areas of the northern and western parts of the Chinese desert.
The Eile are also known as Ding Ling, Gaoche, and Uighur.
By the middle of the 4th century, most of the people living in the Yinshan area had become more humiliated.
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