Common philosophical verses, ancient poems related to philosophy

1: Once the sea was difficult to water, except for Wushan, it is not a cloud.

2: Life is like a reverse journey, and I am also a pedestrian.

3: If the two love for a long time, how can it be in the morning and twilight?

4: Life is a lover, and this hatred is not about the wind and the moon.

5: There are no colorful phoenix wings, and the heart is clear.

6: Draw the knife and cut off the water, the water is more flowing, and the glass is more sorrowful.

7: The buildings near the water get the moon first, and the flowers and trees are easy to spring.

8: The present man does not see the ancient times and the moon, but this month once shines on the ancients.

9: The same is the end of the world, why should we have known each other.

10 Spring silkworms to the end of the dead silk, wax torch into ashes and tears began to dry.

11. There are fewer than a thousand glasses of wine for a confidant, and there is no speculation in more than half a sentence.

12 Shoot the man first and shoot the horse first, and capture the thief first and capture the king.

13 The sunset is infinitely good, but it is just near dusk.

14 The people of the world must make friends, but they do not make many friends and do not make deep friends.

15The world is as short as a spring dream, and human affection is as thin as autumn clouds.

16 I am born to be useful, and my daughter will come back when she is gone.

17 I don't know the true face of Lushan, only because I am in this mountain.

18 If the young man does not work hard, the boss will be sad!

19The wildfires burn inexhaustibly, and the spring breeze blows and grows again.

20 want to be poor, go to the next level.

1: Once the sea was difficult to water, except for Wushan, it is not a cloud. Yuan Zhen's "Five Songs of Leaving Thoughts: The Fourth".

2: Life is like a reverse journey, and I am also a pedestrian. Su Shi "Linjiang Immortal, Send Money to Mu Father".

3: If the two love for a long time, how can it be in the morning and twilight? Qin Guan's "Queqiao Immortal, Xianyun Trick".

Thought of a song "Green Pine on the Mountain and Flowers on the Mountain":

The green pine on the mountain and the flower under the mountain, the flower smile and the green pine are not as good as it.

One day, when the frost arrives, I see no flowers in the green pines.

There is a poem that impresses me deeply.

Planting green seedlings all over the field, you can see the sky in the water when you look down.

A pure heart is the way to regress, and it turns out to be forward.

1. It is difficult for a good woman to cook without rice - matter determines consciousness, and the content of consciousness comes from the objective world.

2. Hope plum quenches thirst; Ingenuity – the reaction of consciousness to matter.

3. The difference of one thought - the wrong consciousness will lead people's practice astray.

4. The benevolent see the benevolent and the wise see the wise - the composition of people's knowledge is different, and the reflection and understanding of the same object are also different.

5. Preconceived Ideas - People's reflection of objective things is affected by their original knowledge structure.

6. Know yourself and know your opponent, and you will not be defeated in a hundred battles - only by in-depth investigation of reality and comprehensive analysis of the situation can you win.

7 kinds of melons get melons, plant beans get beans - the movement of matter has its objective laws; Internal causes are the basis for the change and development of things.

8. If people have no long-term concerns, they must have near-term worries -- if we do not look at the problem from the overall and long-term perspective, it is difficult to deal with local relationships well.

9. The fire at the city gate affected the fish in the pond; There is a sky outside the sky, and there are mountains outside the mountains; The praying mantis catches the cicada and the yellow finch is behind; lips and teeth are interdependent; Lips and teeth are cold - the universality of the connection of things.

10. Headache doctor head and foot pain doctor; Can't see the forest for the trees; Sitting in a well and looking at the sky - only seeing the part, not the whole, looking at the problem from a metaphysical point of view.

11 The magpie cries for joy, and the crow cries for mourning—denying the objectivity of the connection between things.

12. The authorities are obsessed with bystanders and the bystanders are clear - only by starting from the whole and the overall situation of things can we see things themselves.

13. If you accidentally lose the whole game; Pull a hair and move the whole body – the parts sometimes play a very important role in the whole.

14. Holding on to the defects; Beaten track; Resting on one's laurels – being conservative in thought, looking at problems from a metaphysical and static point of view, and not seeking progress.

15. Avoiding illness and avoiding medical treatment -- avoiding and covering up contradictions, and denying the objective existence of contradictions.

16 The extremes of things must be opposed; Out of the depth of misfortune comes bliss; After joy comes sorrow; a blessing in disguise; Full of losses, humble benefits; Humility makes people progress, pride makes people backward - the mutual transformation of the two sides of the contradiction.

17. If you listen to it, you will be clear, and if you believe it, you will be dark; There is no one who is perfect; The ruler is short, the inch is long - persistence.

Dichotomy is to look at the problem from the point of view of dividing into two and oppose the theory of one.

18 people are different from each other, and the flowers are red in a hundred ways; Turnips and cabbages have their own loves; The eight immortals cross the sea to show their magical powers; Soldiers will block the water and cover the earth - the particularity of the contradiction.

19. Different treatment for the same disease, same treatment for different diseases -- the dialectical relationship between the universality and particularity of contradictions.

20 crowns and Li Dai; There is no distinction between good and bad; Referring to a deer as a horse – obliterating the different characteristics of different contradictions and confusing the different nature of things.