The full text of the Book of Poetry Daya Shengmin Turkic Shengmin, Shi Wei Jiang Yan .

At the beginning, the ancestors were born because Jiang Yan was able to give birth. How to give birth to ancestors? Pray to the gods to sacrifice to the emperor and pray for the birth of a child so that there will be no heirs. Stepping on the thumb print of God, the gods protect the total auspiciousness. The fetus is motionless and stationary, and once it is born and nurtured, the child is Zhou Houji.

The pregnancy was ten months old, and the first child was delivered smoothly. The birth door is not broken or cracked, safe and healthy, and it has shown great light. God comforted his heart, and came to enjoy it with all his heart, and was glad that he had a son.

Newborn babies abandon the alleys and care to feed cattle and sheep. Then he threw the baby into the woods, and was rescued by a woodcutter. He also put the baby on the ice, and the big bird warmed his wings. The big bird finally flew away, and Houji just cried wow. The cry was long and loud, and the voice was full of power.

Houji is very good at crawling around, sensible and smart, and has the ability to forage and eat. Soon soybeans will be planted, and soybeans will be thriving. The seedlings of the millet were planted, the hemp and wheat grew vigorously, and the melons were full of fruits.

Later, the grass cultivated the field and planted the land, and there was a way to identify the soil quality. The dense weeds are all removed, and the golden harvest is selected and sown. Soon new seedlings emerge from the sprouts, and the seedlings rise up thinly, and the joints and ears are firm; The grain is full and of high quality, the ears are heavy, the harvest is good, and it is a treasure to support the family.

God cares for and bestows good seeds: both straw and straw are seen, and red and white rice are also complete. Straw crops are growing everywhere, and the harvesting and stacking are busy. Red rice and white rice are born everywhere, carrying the back and carrying the warehouse full, busy with farm work to sacrifice ancestors.

What is it like to sacrifice to the ancestors? There are grains and rice, dustpans and sieves. The sound of sand and rice is noisy, and the steamed rice is fragrant and hot. Prepare for the sacrifice to plan, and the artemisia tallow burns fragrantly. The big fat ram was skinned, burned and roasted for the gods, praying for a more abundant year.

Offerings are served in bowls and plates, wooden bowls and tile pots are used, and the aroma rises to fill the hall. God has come to enjoy it, and the food tastes good. Houji was the first to create a sacrifice and enjoy the ceremony, praying for God's blessing and protection from disaster, which is still like this today.

Living. Anonymous Pre-Qin

The first born people, Shi Wei Jiang Yan. What about the people? Ke Ke Emperor Wu Minxin, the key is to stop, and the earthquake is loaded. Carry life and breeding, time and future.

Born in the month of Mi, Mr. Ruda. No deputy, no harmless, to Hejiling. God was restless, he was not in good health, and he actually gave birth to a child.

The pass lane of the birth, the word of cattle and sheep. The flat forest of the birth will cut down the flat forest. The cold ice of birth, the wings of the birds. The bird is gone, and the grass is croaking. Truthful and real, the sound of the road.

Born and prostrate, Keqi Kezhi, in order to eat. Silkworm, Silkworm. Grain and grain, hemp and wheat and melons.

After the birth, there is a way of appearance. The grass is abundant, and the yellow grass is planted. The real side is a real bud, and the real seed is a real thing. It's really good, it's solid. Shi Ying Shili, that is, there is a Tai family room.

Birth and descent of the Jia, Wei Ji Wei, Wei. Hengzhi is a mu. Constant cultivation is either a matter of responsibility or a loss, in order to return to the cause.

How about the Birth of Me? Or scoop or slap, or dusting or ravage. The release of the Suo, the floating of the Xuan. Carry the plot and take the Xiao sacrifice fat. Take the slumber, carry the burn, and prosper the heirs.

It is sheng in beans, and in beans in Deng, and its fragrance begins to rise. God dwells in the past, and when the stinks are in trouble. Hou Ji Zhao worship, Shu has no guilt and repentance, so far.

Translation: When the ancestors were born, it was because Jiang Yan was able to give birth. How to give birth to ancestors?

Pray to the gods to sacrifice to the emperor and pray for the birth of a child so that there will be no heirs. Stepping on the thumb print of the emperor, the gods protect the total auspiciousness. The fetus is motionless and stationary, and once it is born and nurtured, the child is Zhou Houji.

The pregnancy was ten months old, and the first child was delivered smoothly. The birth door is not broken or cracked, safe and healthy, and it has shown great light. The Emperor of Heaven comforted him in his heart, and came to sacrifice wholeheartedly, glad that he had a son.

Newborn babies abandon the alleys and care to feed cattle and sheep. Then he threw the baby into the woods, and was rescued by a woodcutter. He also put the baby on the ice, and the big bird warmed his wings. The big bird finally flew away, and Houji just cried wow. The cry was long and loud, and the voice was full of power.

Houji is very good at crawling around, sensible and smart, and has the ability to forage and eat. Soon soybeans will be planted, and soybeans will be thriving. The seedlings of the millet were planted, the hemp and wheat grew vigorously, and the melons were full of fruits.

Later, the grass cultivated the field and planted the land, and there was a way to identify the soil quality. The dense weeds are all removed, and the golden harvest is selected and sown. Soon new seedlings emerge from the sprouts, and the seedlings rise up thinly, and the joints and ears are firm; The ears of grain were abundant and bent over, and they made a home in Taidi.

God cares for and bestows good seeds: both straw and straw are seen, and red and white rice are also complete. Straw crops are growing everywhere, and the harvesting and stacking are busy. Red rice and white rice are born everywhere, carrying the back and carrying the warehouse full, busy with farm work to sacrifice ancestors.

What is it like to sacrifice to the ancestors? There are grains and rice, dustpans and sieves. The sound of sand and rice is noisy, and the steamed rice is fragrant and hot. Prepare for the sacrifice to plan, and the artemisia tallow burns fragrantly. The big fat ram was skinned, burned and roasted for the gods, praying for a more abundant year.

Offerings are served in bowls and plates, wooden bowls and tile pots are used, and the aroma rises to fill the hall. The Emperor of Heaven came to enjoy it, and the food tasted really fragrant. Houji was the first to create a sacrifice and enjoy the ceremony, praying for God's blessing and protection from disaster, which is still like this today.

The Book of Poetry is China's first collection of poetry, a total of about 500 years of poetry from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period, compiled in the Spring and Autumn Period, it is said to be compiled by Confucius, the founder of Confucianism, this bridge is called "Poetry", and later Confucianism is regarded as one of the classics, so it is called "The Book of Songs". It is the source of Chinese rhyme, the starting point of the history of Chinese poetry, and occupies a prominent position in the history of the development of Chinese literature. The Book of Songs is divided into three parts: wind (160 articles), elegance (150 articles), and ode (40 articles).

Min Jinyu they all got their names from**. The meaning of "wind" is tone. The so-called "Qin Feng", "Wei Feng" and "Zheng Feng" of the ancients are like Shaanxi tunes, Shanxi tunes, and Henan tunes.

"Ya" means positive, divided into big Ya and small Ya. The people of the Zhou Dynasty called Zhengsheng Yale, just like the people of the Qing Dynasty called the Kun dialect Yabe, with a sense of reverence. "Song" is a song used in the worship of the temple.

The Book of Songs has had a profound and extensive impact on the development of China's literary history over the past 2,000 years, and it is a very precious ancient historical material.

The Book of Songs is mainly composed of four words, with miscellaneous words. In terms of structure, the form of repeated chapters and sentences is mostly used to enhance the lyrical effect. Each chapter only changes a few words, but it can receive the artistic effect of whirling and twisting.

In terms of language, it mostly uses double-tone rhyme, overlapping words and continuous words to form objects, onomatopoeia, and poor appearance. "Less is always more, and the feelings are exhaustive". In addition, the "Book of Songs" rhymes with sentences and sentences, some rhymes with other sentences, some rhymes to the end, and some rhyme halfway, and the rhyming rules of modern poetry are almost all in the "Book of Songs".