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When Xiang Yu gave up the strategic place of Guanzhong and returned to the east with the "treasure woman", he said to people that it was because "wealth and wealth do not return to their hometown, such as embroidering clothes at night, who knows!" (If you don't return to your hometown after becoming rich, it's like walking at night in splendid clothes, who will know that you have succeeded?) In fact, he misses his hometown and is unwilling to tell the truth because he loves face.
Later, when Xiang Yu was pursued to Wujiang by the Han army, the reason why he was reluctant to cross the river was because he felt ashamed of his hometown and his father, and the shamelessness was also a large part of the reason.
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Historical Records: Xiang Yu Benji":
After living for a few days, Xiang Yu led his troops to the west to slaughter Xianyang, killed the prince of Qin, burned the Qin palace room, the fire was not extinguished for three months, and the women who received their goods and treasures went east. People may say that King Xiang said: "Guanzhong blocks mountains and rivers, and the land is fertile, but they are all tyrannical."
King Xiang saw that the Qin palace was burned and broken, and he wanted to return to the east, and said: "The rich and noble do not return to their hometown, such as embroidering clothes at night, who knows!" The speaker said:
People say that Chu people are monkeys and crown their ears, sure enough. "Xiang Wang Wenzhi, the cook.
After Xiang Yu, the overlord of Chu, captured Xianyang, some people persuaded him to set the capital, but because he missed his hometown, Xiang Yu was anxious to return to the east, saying: 'Wealth and nobility do not return to their hometown, such as embroidering clothes at night, who knows!' Later generations extended the idiom of "brocade night walk", to be precise, "brocade night walk", the fourth sound of clothes, the sound of "meaning"; Here clothes are used as a verb to express the meaning of wearing.
The precise meaning refers to walking in gorgeous clothes at night, and the metaphor cannot show glory and wealth in front of people.
This may be the weakness of Xiang Yu's character: there is no strategic foresight, only caring about vested interests, not seeking long-term development, and being rich is safe. He has a mentality that he feels that he has achieved fame and fame, and he should return to his hometown to let the villagers see that he is finally developed, to be realistic, there is a kind of nouveau riche, complacent, and eager to return to his hometown to show off, or it can be said that he is carried away by victory (I think).
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Brocade night walking is what Xiang Yu said, which means walking in the dark while wearing splendid clothes.
At that time, Xiang Yu led his troops westward, slaughtered Xianyang City, killed the prince of Qin, burned the palace of the Qin Dynasty, and the fire was not extinguished for three months; plundered the treasures and women of the Qin Dynasty and went east. Someone persuaded King Xiang to say: "In this place of Guanzhong, there are mountains and rivers as barriers, there are fortresses in all directions, and the land is fertile, so you can build a capital and achieve hegemony."
But King Xiang saw that the palace of the Qin Dynasty was burned to pieces, and he missed his hometown and wanted to go back, so he said: "If you don't return to your hometown, you are like walking in the dark with splendid clothes, who knows?" "2 Pawn.
Therefore, after the fall of the Qin Dynasty, Xiang Yu saw that the palace was dilapidated and decayed, and in the Chu-Han War with Liu Bang for the world, he had an advantage, so he was arrogant and wanted to go back to his hometown to show off his life experience at this time. Because in his opinion, after a person is promoted or rich, if he does not return to his hometown to boast, it is like walking at night in a good dress of silk and satin, and no one will know that this person is rich and noble at this time. The dispute between Chu and Han was at the most critical time, and Xiang Yu's retreating ideology reflected his impetuousness and short-sighted political vision, which was extremely unfavorable to the future of himself and the Chu State, so some people said angrily:
People say that the Chu people are crowned by monkeys, which is really right. As a result, due to Xiang Yu's arrogance and strategic mistakes, he finally came to the end of the road and was defeated by Liu Bang. Title:
Mu monkey and crown. Dynasty: Qin Dynasty.
Pronunciation: mùhóuér
guàn provenance.
Historical Records Volume VII": "People say that Chu people are monkeys and crown their ears, sure enough." "Explain Mu Monkey:
Macaque; Crown: Wear a hat. The monkey is dressed and hated, but it is not a real person.
The metaphor has its appearance, like a puppet. It is often used to satirize people who have taken refuge in evil forces and steal power.
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On the issue of face, Xiang Yu loves face, and if he succeeds, he wants to show off to the people in his former hometown, so that others will know how much he is at stake. Of course, if you fail, it will be difficult to accept the facts, so you want to commit suicide.
After living for a few days, Xiang Yu led his troops to the west to slaughter Xianyang, killed the prince of Qin, burned the Qin palace, and the fire was not extinguished for three months; Collect its goods treasure women and east. Rao, but they are all tyrannical. "King Xiang saw that the Qin Palace was burned and broken, and he wanted to return to the east, and said:
Wealth does not return to the hometown, such as embroidery at night, who knows! The speaker said: "The king of words hears it, and the cooking speaker."
Note Xu Guang said: "Donghan Valley, South Wuguan, West Sanguan, North Xiaoguan. ”
Note: Zhang Yan said: "Mu monkey, macaque also." Suo Yin said that the macaque did not wear a crown belt for a long time, in order to metaphorize the irritability of Chu people. Sure enough, words are as good as people's words.
Note: Collected explanations of Chu and Han Chunqiu Yang Zi's Fa Yanyun is Cai Sheng, and Han Shuyun is Han Sheng.
Xiang Yu's pattern is too small, at that time his army was like a bamboo, the strategist suggested that he take Guanzhong as the capital, the soil here is fertile, the grain is piled up, and the mountains are dangerous, and the advance can be attacked and retreated, and he insists on returning to his hometown to call the king, his home is in Jiangsu, the location is on the part, if there is an emergency military occurrence, there is no time to respond, but he did not expect to Wang Tianxia, establish a unified foundation, as soon as possible to give the people a stable life, but want to restore the Warring States period of the princes of the land model, rebuild the seven countries, do not want to be the world co-master, He just wants to go home and show off his achievements to the villagers, and he is short-tempered and self-serving, how much time and effort did the Qin Dynasty palace take to build, if it can be so a palace, how majestic and domineering! Everyone will wear court clothes when they see him, but he burned it and killed the child who came out to surrender voluntarily, this series of thoughtless behaviors shows that he is a god of war, but not a virtuous king, so people laugh at him: monkeys don't look like people when they wear clothes!
As soon as he heard this, he was so angry that he immediately threw the man into the pot to cook, and once again witnessed his cruelty, irritability and short-sightedness, thinking that he was a temporary honor and disgrace, but he could not plan for the long term, and also laid the groundwork for the subsequent defeat.
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It can be seen that Xiang Yu has a good-faced personality.
Original text: Wealth does not return to the hometown, such as brocade clothes at night.
Explanation: If you are rich, you must return to your hometown in fine clothes, so that your ancestors and villagers know, otherwise it is like wearing very expensive clothes to walk at night, how can others see it?
Source: "Historical Records: Xiang Yu Benji": King Xiang saw that the Qin palace was burned and broken, and he wanted to return to the east, saying: "Wealth does not return to his hometown, such as embroidering clothes at night, who knows!" ”
Appreciation: (1) "Xiang Yu Benji" vividly and profoundly describes Xiang Yu's life by narrating the grand historical scenes of the peasant uprising at the end of Qin and the dispute between Chu and Han.
2) "Xiang Yu Benji" revolves around Xiang Yu's life achievements, and reproduces the magnificent historical scene of a group of males swarming and Chu and Han contending.
3) While depicting and reflecting Xiang Yu's character and fate in a flesh-and-blood manner, he not only has deep sympathy and historical criticism for this heroic figure as a historian, but also has superb artistic ability as a writer to control the careful tailoring of historical materials, skillfully contrast and temper language.
4) "Xiang Yu Benji" revolves around three major events and is interspersed with some small stories before and after, after slaughtering the city of Xianyang and burning the Qin palace room, he wants to return to the east with his thoughts, saying: "Wealth does not return to the hometown, such as embroidery at night, who knows?" "Show the personality of the character in the smallest detail.
This is actually this kind of cart, and he knows very well that what this king wants to die now is what he wants.
It is a very unethical behavior for tour guides to rip off customers, and it also violates the norms of the tour guide industry. It will reduce tourists' trust in tour guides, and even make the entire industry shame on their personal behavior.
It is undeniable that Peggy Chen and Zhao Benshan are both very good comedians, but I prefer Zhao Benshan, because Zhao Benshan's works are very down-to-earth, your rural area is the background of the story, a series of rural problems and social problems on the front, and Zhao Benshan is a person, his performance is indeed incisive, and the impression on the audience is profound.
Tao's acting skills are great! The best, the best!
A person is an independent individual, the world's eyes are other people's, my life has nothing to do with other people's eyes, if I have been living in the eyes of others, I will not have the courage to live in the world. I don't care about other people's eyes, so that I can live happily.