If the implementation of vernacular language has not been successful, what should it be like now?

It should be literally translated into Chinese characters one by one in a dialect, right? In fact, a large part of the dialect is semi-literate. For example, my family's dialect.

Dialect: Where did Nong go? Where is Nong going?

Meaning: You go **? You're going to **.

Tongues: Phesus is going. Meaning:

Don't go. Dialect: Phosphor rejoices.

Meaning: I don't like it. Dialects:

Ahh Meaning: How can there be such a person?

Personally, I think that Ah Sha and Ge are similar to the kind of cover in "Ten Sending the Red Army", or the brother in Yuanqu. It's a colloquial saying anyway, right? It always appears in poetry, which is also a kind of classical Chinese?

Anyway, they were all used by the ancients. Anyway, I think that a lot of classical Chinese is actually the daily language of the ancients, just like the dialect also has some classical Chinese, but we don't feel it at all when we use it, maybe classical Chinese was not so advanced in ancient times (I'm talking about the kind of semi-literal and semi-vernacular daily communication)? <

If the vernacular language is not promoted, a more immediate consequence is the disconnect between the written and spoken languages. A ready-made example is Hong Kong and Macau, where Chinese education in Hong Kong and Macau is still mainstream in Cantonese (Eastern dialect) to teach Chinese (Chinese), that is, Cantonese (spoken) to teach Chinese (written). In other words, the mainstream can't do it by hand, and it's still very similar to this assumption.

Looking at the situation in Hong Kong, most of the online community still chooses to communicate in spoken language, i.e. Cantonese, and very few actually communicate in written language. By analogy, if it was Zhihu a few years ago, it might have been written (secondary) + English (main), but now it has become Cantonese (main) + English (secondary). <>

If the vernacular language had not been successfully implemented back then, when people communicated with each other, the people who knew the husky would have felt boring and boring to think about, and it was dry and difficult to understand.

Especially for students, they are faced with a large number of classical Chinese every day, and they are not even interested in learning. I'm afraid the most difficult thing to learn is Chinese, and writing essays is also a headache, so you have to write all in classical Chinese.

But this is only a hypothesis after all, because the more concise the language, the better. In the process of communication between people, only simple and convenient language can express each other's meaning more clearly.

Vernacular is a fine product that has been precipitated over hundreds of years, and it is the most suitable for us Chinese, and it is more flexible and easy to understand than vernacular. But vernacular writing also has its advantages, which are generally commonly used when we write articles. However, once it is implemented in real life, then it is necessary to use the vernacular.

If the vernacular is not successfully promoted, then how can something that does not exist affect people. If you have never had it, how can you know that it is not good?

If there is no vernacular language, we do not have a vernacular languageHow can it be difficult to use the language that we have been using? You don't have to worry about not being able to understand classical Chinese during the exam, and the classical Chinese questions are simply given points. As for the urgency when speaking, it is even more nonsense, as a Chinese, can you not understand Mandarin?

No. Classical Chinese has always been used as a lingua franca, so it is easier to say it and understand it than to drink water.

In addition,With the times, the way of speaking has changed, the ancients used to use those who knew the hu, and also quoted the words of their predecessors, but they were just forced by the oppression of feudal forces, and they were afraid that there would be problems and take responsibility. After all, even if there is a problem, it is said by the predecessors, and it has nothing to do with it, so as to play the role of expressing one's own meaning through the words of the predecessors. In today's society, this is naturally not the caseIn this era of freedom of speech, even in classical Chinese, it will be much easier to have a conversation.

Therefore, no matter whatClassical Chinese or vernacular is a product and choice of historical development。You must know that history cannot be reversed, only to keep moving forward.

Vernacular has always been available, and it belongs to the spoken language of ordinary people in the market. The implementation of vernacular language is actually the implementation of the vernacular of the written language of the literati, so that the written language of ** official documents, textbooks, laws, news newspapers and other written terms is easy to understand and disseminate, and should not be mastered only by a few people.

Even so, when the ancients gave lectures or answered questions, they did not actually speak in classical Chinese, but were "converted" into classical Chinese when they recorded. Take the great Confucian Zhu Xi of the Song Dynasty as an example, when Zhu Xi answered questions, he used the vernacular of the Song Dynasty, which is now very easy to understand.

A certain taste, the method taught today, is distorted, and no one knows. In the end, if you are wrong, you will go from somewhere else. to do the bottom of the article, and only learn to do the bad bottom of the article; At the end of the poem, I don't know good poetry; Even when he said the bottom of Zen, it was not that he came to the Buddha to go to Zen; Cultivators are not the way of Lao Zhuang.

Nothing is the one who is. At first glance, it seems to be very literary, but in fact, the "bottom" here is the meaning of "drop" now.

A certain taste, the method taught today is all distorted, and no one knows. Reasoning drops, saying all the wrong, saying from elsewhere. Do the article drip, and only learn to do the bad dripping article; makes poems, and doesn't know good poems; Even when he said Zen drops, he was not the original Buddha dropping Zen; Cultivators are not the way of Lao Zhuang.

Nothing is the one who is. The student asks: After meditating for a long time, evil thoughts will inevitably kick in, what should I do?

Or convert it :

You also have to see what you want to do! If it is a good thing, it should be done, and it must be done. Or the matter has not been thought through, and it must be thought about and taught. If it's not good, don't do it.

The problem of simplification of Chinese characters.

Chinese characters evolved from pictorial characters, and if they are drawn into objects, there will be many strokes. From the perspective of the history of the development of Chinese characters, the simple and provincial strokes have always been an obvious trend in the evolution of Chinese characters. In 1956, a plan for simplifying Chinese characters was announced, and in 1964, the scope and number of simplified characters were expanded, which was the first large-scale reform of Chinese characters in more than 2,000 years.

After more than 40 years of practice, it has played a great role in popularizing education and writing. On the other hand, simplifications are not entirely deniable. Such as:"Deng"、"Huan"、"Difficult"、"Trees"、"play"、"Right"and other words, and their parts"Again", instead"Deng"Equal to the different sound notes, some cursive Kai script is written differently from the structure of regular script, and some homophone substitution words are also subject to consideration.

However, once the norms of the written word are determined, they cannot be changed overnight, nor can they go their own way and let them go their own way. Chinese characters are the carriers of China's excellent culture and an important aspect of Chinese culture. Chinese characters should also be treated in the same way as traditional Chinese culture, one is to inherit the tradition without cutting off the tradition, and the other is to reform, according to the law of the development of Chinese characters themselves, so that they can become a better communication tool.

Due to the improvement of China's international status and economic development, more and more people are learning Chinese characters. Among the teachers who teach Chinese in various countries, some are from Taiwan and some are from the mainland, and when teaching Chinese characters, there will naturally be two sets of teaching methods. Whether or how these two sets of Shari'ah will be unified is up to the people concerned on both sides of the Taiwan Strait and overseas.

If there is suddenly no technology, there will be no hatred and no competition for human beings, the class system will collapse, people will live the most primitive life between themselves, there is no need to fight for interests, selfishness, greed and other bad human habits will also disappear, and human beings will enter a society of mutual help and help each other, and face the threat brought by nature to mankind together.

Without science and technology, there would be no damage to nature, species would not disappear, biodiversity would not be disturbed by humans, and human beings would once again live in harmony with nature.

Without technology, temperatures wouldn't rise, Antarctic glaciers wouldn't melt, and sea levels wouldn't rise.

The role of technology is to select or manufacture the best of all the material on earth for human use, often ignoring the needs of species other than humans. Human beings only prioritize their own feelings under the influence of technology, which in some way creates the selfish nature of human beings. Human beings have indeed discovered many laws of nature and created things that nature does not have, and successfully applied the laws to human life, success has inertia, when human beings find that a certain substance is beneficial to themselves, they will keep taking it from nature to meet their own interests, but ignoring the interests of other species.

This creates the greedy nature of human beings.

Human beings have adapted to the comfortable life brought to human beings by technology for thousands of years, if technology suddenly disappears, maybe real human beings will be very unaccustomed, selfishness may still exist, but when they find that they can only be the same as other species, there is no way to get more from nature, they will gradually get rid of selfishness, and then face the reality together.

Not only the acute children can't stand it, but the chronic children will be driven crazy. The way of life in this society is fast-paced, and it is impossible for language to be swallowed slowly as before, what a waste of time!

Moreover, even if the vernacular language is not successfully implemented now, it is still speaking ancient words, saying "Zhihu is also" and "saying" at every turn, and in the process of communication, he also commits poems, and lives a very elegant life, which will also increase people's cultural heritage.

However, the way of life in this society no longer allows us to communicate in the old language. If there is no successful implementation of vernacular writing now, then people will also look for more concise and convenient language to implement it.

The literacy rate will drop a lot, the Internet is not as developed as it is now, and speaking is not affected much.

Vernacular writing is to write articles in the vernacular, that is, to write articles in the way they spoke at that time, when people still spoke in the vernacular, and there were various local dialects.

Chinese the ability to have universal dialogue, the main function is to promote Putonghua, and the vernacular is mainly to lower the threshold for learning and improve the cultural quality of the whole people.

Therefore, if the vernacular is not successfully implemented, our texts and official documents will still be Chinese.

Human society is a society of continuous progress, and more efficient and concise communication is the inevitable law of development. If it doesn't work, then I will still seek to explore, and I guess I will become a poet!

Vernacular is what we are talking about now, and classical Chinese, that is, those words and sentences that are not the same, when reading and learning classical Chinese, we should translate classical Chinese into the language we usually speak, that is, translate into vernacular.

From the ancient language classical Chinese to the current vernacular, many words are very different, anyway, don't talk nonsense, which means that the Mandarin you speak now is vernacular.

Telephone is the common language of the modern Han nationality and the common language of all ethnic groups in the country. Mandarin is based on Beijing pronunciation as the standard pronunciation, northern dialect as the basic dialect, and exemplary modern vernacular writings as the grammatical norm.

The term "Mandarin" appeared as early as the end of the Qing Dynasty. In 1902, scholar Wu Rulun went to Japan to investigate, and the Japanese suggested to him that China should implement Chinese language education to unify the language. The name "Mandarin" was mentioned in the conversation.

In 1904, when Qiu Jin, a modern female revolutionary, was studying in Japan, she organized a "speech contact meeting" with students studying in Japan, and drew up a brochure, in which the name "Mandarin" appeared. In 1906, Zhu Wenxiong, a scholar who studied the phonetic characters, divided the Chinese language into "Guowen" (Wenyanwen), "Putonghua" and "Vulgar Language" (dialect) in his book "Jiangsu New Alphabet".

In the thirties of the last century, Qu Qiubai proposed in the article "The War Beyond the Ghost Gate" that "the task of the literary revolution is not only to create some new style of poetry and drama, but also to establish a modern Mandarin language for China." "The new Chinese language of modern Mandarin should be customarily used in all parts of China, with modern 'human dialect', polysyllabic, and ...... endings”

The definition of "Mandarin" has been unclear in the decades before liberation, and there are also differing views. After the founding of the People's Republic of China, during the "National Conference on Character Reform" and the "Academic Conference on the Standardization of Modern Chinese" held in October 1955, the official name of the common language of the Han nationality was officially set as "Putonghua", and at the same time its definition was determined, that is, "Beijing pronunciation as the standard pronunciation and northern dialect as the basic dialect". On October 26, 1955, "People**" published an editorial entitled "Efforts to Promote the Reform of Chinese Characters, Promote Putonghua, and Realize the Standardization of the Chinese Language".

The common language of the Han nationality is the Mandarin language based on the northern dialect and the Beijing pronunciation as the standard pronunciation. On February 6, 1956, *** issued a directive on the promotion of Putonghua, adding the definition of Putonghua to "Beijing pronunciation as the standard pronunciation, northern dialect as the basic dialect, and exemplary modern vernacular writings as the grammatical norms." This definition clearly stipulates the standard of Putonghua from three aspects: phonetics, vocabulary and grammar, making the definition of Putonghua more scientific and thorough.

Among them, the meaning of the word "Putonghua" is "universal" and "universal".