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Guan Zhong does not thank personal favors.
Original: Guan Zhong is bound, and he is from Lu Zhiqi. The Tao is hungry and thirsty, and the people are begging for food.
Qiwufeng people knelt down and ate it, very respectful. Feng Ren said because of stealing: "Fortunately and Qi will not die, and with Qi, how will I repay me?"
He said: "As the words of the son, I am the use of the virtuous, the use of ability, the theory of labor, how can I repay the son?" "Seal people to complain.
Translation: Guan Zhong was escorted from Lu to Qi for his crimes**. Walking hungrily on the avenue, passing through Qiwu County, the defenders of the frontier knelt on the ground and very respectfully invited him to eat.
If it is true as you say, then how can I thank you for the reuse of the virtuous and the talented? The defender resented Guan Zhong because of this.
Testimonials: Even in adversity, Guan Zhong can still distinguish between official affairs and private favors, insist on meritocracy, meritocracy, and not afraid of offending people, which is commendable!
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Categories: Education, Science, >> Learning Aid.
Problem Description: Translated into modern Chinese.
Analysis: The city of Zengzi's wife, his son cried with it. His mother said:"You returned, Gu was killed for you.
The wife came to the city, and the son wanted to arrest and kill him, but the wife stopped:"Special with the baby play ear Chongming. "
Zeng Zi said:"Babies are not with playful ears. Babies are not knowledgeable, but they are also scholars and listen to their parents. This son deceives him, and he teaches his son to deceive him. The mother deceives the son, and the son does not believe in his mother, so he becomes a religion. "
Then he cooked. Translation: Zengzi's wife went out into the street, and his son followed behind crying and wanted to go. Zengzi's wife had no choice but to say to her son:"Go back, I'll come back from the street and kill a pig for you to eat. "
As soon as Zengzi's wife returned from the street, Zengzi was about to catch the pig and kill it, but his wife dissuaded him and said:"I just coaxed the child to say that I was going to kill the pig, but it was just a joke. "
Zengzi said:"Children are not allowed to coax him to play. Children are not sensible, and they need to learn everything from their parents and need to be taught by their parents.
Now if you coax him, you are teaching the child to deceive others. If a mother coaxes a child, the child will not believe his mother, which is not the way to educate the child to be a righteous man. "
After saying that, Zeng Zi killed the pig and gave it to the child to eat.
Appreciation: In order not to lose his trust in children, Zeng Zi really killed the pig and cooked it for the children to eat, with the purpose of educating and influencing future generations with an honest and trustworthy attitude towards life. But this is not necessarily the original intention of Han Fei's fable, Han Feizi's original intention is just to promote his legal thinking of valuing the law and keeping promises, asking the ruler to formulate harsh laws, and then there are laws to follow, laws must be followed, and law enforcement must be strict.
Han Fei, also known as Han Feizi (c. 280-233 BC), was a native of Korea (now Xinzheng, Henan) at the end of the Warring States Period and one of the princes of the Han royal family. Han Fei was a materialist philosopher at the end of the Warring States period and a master of Legalist thought. According to the "Historical Records", Han Fei was proficient in "the study of criminal names and spells", and he and Qin Xiang Li Si were both students of Gou Zi. >>>More
蠹, pronounced dù, initial d; Finals ù. >>>More
Self-contradiction, Zheng people buy shoes, indiscriminately fill the number, wait for the rabbit, and the old horse knows the way, etc. >>>More
Han Feizi is a Korean in the late Warring States period in ancient China, that is, Xinzheng in Henan Province today, and he is also a representative of ancient Legalism in China; It was a famous thinker, politician, philosopher, Han Feizi was born in a Korean aristocracy, he was the son of Han Wang Xie at that time, he was gifted and intelligent since he was a child, and his writing was also very talented. Han Feizi's "Han Feizi" is also the greatest achievement of his life, and the idea of "rule of law" has become China's first unified ideological road of centralization. His articles are also very precise, the policy inferences are reasonable, the ideas are rigorous, and Han Feizi is also good at using many fables to tell the big truth, and the humor is also intriguing.
Han Fei, a Korean, was born in an aristocratic family, was the son of Korea, born about 280 BC (the 35th year of King Zhoubao) and died in 233 BC (the 14th year of Qin Shi Huang).He stuttered, was not good at talking, but good at writing. >>>More