Isn t there more and more princes if the feudal system continues? Is there less and less land? So wh

The implementation of the feudal system could indeed lead to a decrease in land and an increase in the number of princes. In the Zhou Dynasty, a number of strategies were adopted to solve this problem.

First of all, the feudal system was hereditary, that is, the land and power of the princes were inherited by their descendants. Therefore, those who have less land and weaker power are likely to be eliminated, while those who are strong will expand their territory.

Secondly, for those princes whose land was reduced due to the feudal system, some measures could be taken to solve it. One way is to divide the barbarian lands. In Chinese history, the Zhou Dynasty once divided the barbarian lands in various places to the princes in order to expand their territory.

Another approach is mergers and conflicts. If a prince is strong, he can expand his territory by annexing other weaker princes.

However, both methods have certain limitations. The division of barbarian land may lead to contradictions and conflicts with local ethnic groups; Annexations and conflicts, on the other hand, can lead to wars and conflicts between princes. Therefore, its effects and consequences need to be carefully considered.

In conclusion, although the feudal system may lead to a decrease in land and an increase in vassals, there are a number of measures that can be taken to solve this problem. At the same time, some dynasties in history have tried other systems to replace the feudal system, such as the county system, in order to strengthen the control and management of the local area.

This one... There is only one title, a throne or something, so there will not be many princes.

Regarding the sub-feudal system of the Zhou Dynasty, you can see here.

The sub-feudal system is different from the Tui'en Decree of Emperor Wu of the Han Dynasty, the sub-feudal states of the Western Zhou Dynasty are like tribes to put it bluntly, and the whole world is like a tribal alliance, and the domestic princes have absolute domination over the country, even if the Son of Heaven cannot interfere more; The ruling power of the princes of the Western Han Dynasty was controlled to a certain extent, and the domestic economy and politics were controlled by the first, such as the unified coinage, salt and iron monopoly, etc., and some of the domestic ones were appointed and dismissed by the Son of Heaven. In addition, the Tui En Decree stipulated that the princes' land should have fiefs regardless of their descendants, so that sooner or later a country would become smaller than a county, and the Son of Heaven would be able to deprive the princes of their fiefdoms.

You can also look here.

The land of the feudal princes is hereditary, and the emperor is not stupid, he will not seal so much, and there are not so many princes to give people the title of marquis, and the later emperors also learned the lessons of the previous dynasty to the Qin Dynasty is the county system.

The land of the princes under the feudal system was divided into two situations: all to the princes and part to the princes.

All to the princes means that in the area ruled by the princes, including land, population, taxes and other resources, are completely ruled by the princes. Princes could have a high degree of autonomy and economic freedom in their rule.

Partial to the princes refers to the area ruled by the princes, land, population, taxes and other resources are only partially under the rule of the princes, and the remaining part is under the centralized rule. The princes had to follow the rules and policies of centralization in the process of their rule, and could not have a high degree of autonomy and economic freedom.

The way in which the land was attributed to the feudal system was different in different periods and regions, depending on the policies of the government, the status and ability of the princes, and the social and economic development. Generally speaking, in the period of more developed economy and political stability, the centralization of power was relatively weak, and the proportion of land divided into princes was larger; In the period of economic underdevelopment and political turmoil, the centralization of power was relatively strong, and the proportion of land divided into princes was smaller.

Part of it belongs to him, because the princes will also give their land to the emperor and other people to buy people's hearts.

Under the feudal system, the land of the princes was partially his; The reason why such a policy is to carry out such a policy is to restrain the rights of the princes very well, and also to facilitate the control of the Son of Heaven over these princes, so that these princes will not be corrupted and disturbed, and it will indeed pose a threat to the Son of Heaven.

It is these lands in the jurisdiction of Zhuchang that belong to him. The reason is that there are many people who manage and balance under the sub-feudal system, and only the distribution of these land certificates can be better managed.

The candidate countries no longer divide the land to the prince, but set up counties and counties, and appoint ** to manage them.

The vassal states no longer divided the land to the doctors, but set up counties and counties.

Divide the kings! Weak**!

The previous generations were fine! Know allegiance!

In forty or fifty years, who the knows who!

I have soldiers! I have food! I have land! I'm ambitious!

I want to be the boss!

Convinced or not! Don't accept the battle!

So the princes fought for hegemony.

"Split envelope system"During the Zhou Dynasty, it was the social system in which the Zhou royal family divided the territory and land into princes"Split envelope system"The state land was not entirely owned by the Zhou royal family, but was owned by the princes who obtained the fief, who owned all the resources and benefits of the feudal land, and only had to pay a certain tribute to the Zhou royal family to fulfill their obligations, that is, the relationship between the European kingdoms and the Holy See in the Middle Ages, that is, the basis of the federation in the modern sense. King Zhou is a co-lord (co-lord is the leader model left over from clan society, and Yu is the last clan co-master). The land of the princes could theoretically be reclaimed and redistributed by the Zhou royal family after their death, but it was generally hereditary.

During the Spring and Autumn Period, with the collapse of the Jingtian system and the development of the war for hegemony, the royal family of the Zhou Dynasty declined"Lile conquest came from the Son of Heaven"The situation was been"The Lile conquest came from the princes"Replaced, King Zhou"The co-lord of the world"loss of status,"Split envelope system"Start sabotage. After Qin Shi Huang unified China, it was canceled"Split envelope system", the Qin Dynasty implemented a single throughout the country"The county system"。

Yes, Zhao Wei Han of the Jin Kingdom, and the four gentlemen of the Warring States were all divided by the princes.

In the feudal system, the centralization of power will limit the number and strength of the princes' armies.

When a prince has a rebellious heart. ** Centralization will call on other princes to crusade.

And will dispatch its own armed forces.

The significance of the feudal system is as follows: It organically combines the establishment of local political power with the consolidation of one's own rule, the feudal system enables the unified social system to be widely practiced in the vassal states, the feudal system promotes the rapid development of the social history of the Zhuzhi Tahou State, and the feudal system accelerates the process of integration of various ethnic groups

It ensured the Zhou Dynasty's control over the localities, stabilized the political situation, and expanded the scope of rule. That's how it should be