What is the reason why Zhongshan is not treated well by the Central Plains?

For a long time, the vassal states of the Central Plains regarded themselves as Chinese civilization, and the old vassal states of the Spring and Autumn Period, such as Jin, Qi, Yan, Lu, Song, Wei, Zheng, etc., have always admired the Chinese civilization that continued the origin of the Yellow River Valley. In the later Warring States Period, under the influence of Chinese civilization, the surrounding non-Chinese tribes such as Rongdi had begun to integrate with the vassal states of the Central Plains and began to establish their own vassal states. These vassal states are large and small, and some are tribes that are part of the integration with the Chinese civilization, such as Wu Yue, and the Qin State also has a certain intersection with the surrounding tribes, and among the vassal states established by the relatively pure non-Chinese tribes, the Zhongshan State is a unique existence, and it is a rare non-Chinese vassal state in the history of Chinese civilization.

However, these vassal states that have left a historical mark in the history of Chinese civilization have always been outside the Chinese civilization and are not very accepted by the Chinese civilization, and even Qin, Wu Yue, and Chu have been discriminated against.

The vassal states of the Central Plains are all old feudal states since Zhou, at that time Zhou was called the country of the Son of Heaven, it is the largest existence on land except heaven and earth, and the name is also the largest, and the vassal states are canonized by the Son of Heaven, the canonization of the Son of Heaven is a great glory, the Son of Heaven is the representative of Chinese civilization, after the completion of the separation, these vassal states will become a unique existence, and other tribes no longer enjoy such privileges. The vassal states have great rights in land, population, and taxes, except for a small number of taxes handed over to the Zhou king, the rest are all owned by the vassal states themselves, so if the Zhou royal family is divided again, it needs to go to places other than the existing land for the resettlement of new princes, but these lands The Zhou royal family does not have the right to dispose of, and if the land within the scope of Zhou Tianzi is divided, the other vassal states will definitely not agree, so the Zhou royal family did not carry out the feudal.

However, this situation is not conducive to the non-Chinese tribes that have grown up, they also want to have their own rights, hoping to be recognized by the Central Plains culture, so in the process of continuous development, there are more and more frictions with other surrounding vassal states, and the most important thing is that they cannot tolerate the innate superiority of these vassal states and the discrimination against non-Chinese tribes, and the contradictions are becoming more and more serious, and the friction is becoming more and more frequent. In the subsequent development, the vassal states of the Central Plains relied on their own advantages to inhibit the development of these tribes and exclude them from the Central Plains culture of advanced civilizations. For the development of the tribe, for the sake of survival, the tribes of non-Chinese civilization began to grow themselves, and Zhongshan Kingdom is such an example, which has been contained by the Jin, but has always existed and is full of resilience.

These later vassal states left a specific historical mark on Chinese civilization, and although there are not many records, they are also part of the brilliant Chinese civilization.

was not canonized by Zhou Tianzi, the name is not right, and it took a lot of effort to refer to the Qin State just for a name.

Zhongshan is a fresh fish man of Rong Di established a country, in today's Hebei Province, the heyday of the area of more than 27,000 square kilometers, because it is Rong Di, since the beginning of the country has been to the surrounding Zhao Wei Yan and other countries at war, in the Qi State when the Yan rebellion also once captured the Yan country of nearly a thousand miles of land, but also participated in the five kingdoms of the king, caused public anger, and finally in Wei Zhao and other countries under the continuous blow in the beginning of the Warring States completely destroyed.

At the beginning of the Western Zhou Dynasty, the state of Chu was originally a weak and small "barbarian" country, which was looked down upon by the countries of the Central Plains, so that when Zhou Tianzi assembled the princes, the monarch of the state of Chu could not participate in the formal ceremonies like other princes, and could only do some miscellaneous work. However, in the Spring and Autumn Period, the Chu State successively destroyed the Qunman, Baipu, Lu Rong and other tribes, and went north to the Hanshui Valley, eliminating some small countries surnamed Ji, and gradually became stronger, forming a trend of going north to the Central Plains and competing for hegemony with other countries. The struggle for hegemony of the Chu State was first blocked by the Duke of Qi Huan, and then by the Duke of Wen of Jin, and it failed to achieve its wish, but the strength of the Chu State cannot be ignored.

Because Qin Shi Huang of the Qin State was very ambitious, he was also very talented personally.

I think it is inseparable from Qin Shi Huang's personal talents and the efforts of his ancestors from generation to generation, and another is that the general trend of the world will be divided for a long time, and it will be divided for a long time.

It has a lot to do with the leader's thoughts or the leader's ambitions, and there are many times when you have this idea and put it into your efforts, and everything can become a reality.

The weaker the country, the more likely it is to rise, so in the end, the Qin State was able to unify the world.

This is the result of Qin Shi Huang's efforts, he is very capable and strategic, and he can rule the world by working together with his men.

This is because it is not easy to develop to the south, and it also requires a lot of manpower and material resources, so it does not develop.

Because the development to the south is the territory of ethnic minorities, the state of Chu is unwilling to go to war. Therefore there was no development to the south.

The south is a barren land, and the Central Plains is a rich place, and the Chu State has great strength, so there is no reason to abandon the fertile Central Plains and turn to the barren land in the south.

The formal banner of cultural unification was raised by Qin, and successive kings opened up territories, were tolerant and open, and boldly used talents. Break the Zhou etiquette system and employ people without sticking to one pattern. Since Qin Mugong enabled Baili Xi, Yu You became the hegemon, Qin Xiaogong used Shang Yang to carry out a thorough change, the progress of social productivity, and the use of iron tools.

Smallholder economy formed. The state built water conservancy, broke the hereditary system of aristocracy, and ruled the country by law and the advanced political system of officials. Flexible foreign policy.

The whole country worked together, and the six countries of the East were arrogant and infighting. The change is not complete. The history of the Spring and Autumn Period and the Warring States Period is actually a change in the Qin Dynasty and Zhou.

Han Feizi theorized Legalism, made the goal of great unification specialized, and Li Si institutionalized it. The unification of Qin is a historical inevitability.

Here we have to ask the question of Shang Ying, which has laid a great contribution to the fundamental foundation of the Qin State.

Because Yingzheng is a great politician, he has strong personal ability, plus he attaches great importance to talents and gathers talents.

Qin Xiao's public martingale changed the law, and in more than 20 years, it appeared with a new look. The Shang Dynasty changed the Qin dynasty from a feudal state ruled by the aristocracy to a state ruled by law with a centralized monarchy, and the Qin state immediately stood out.

It can only show that Yingzheng's rule has played a certain role, and his subordinates have many talented people.

The Qin people finally returned to the center of the political arena dominated by the countries of the Central Plains, and had a certain relationship with Qin Shi Huang and the Shang reforms.

The unification of the Qin state has a lot to do with the means by which Shang Ying's reform has won the government.

From the above, it can be seen that there is a phenomenon in the history of the Qin State.

Spying: Chu, Zhao, Han, and Wei seem to be 12 noon.

Tang and Song: I've seen spies at night and at noon.

Zhou, Yan, and Wu are 10 p.m.

National Zhou, Yan, and Wu are generally at night.

The rest look like they were spying last night.

There is no difference in the national fortune, they all start at 5 o'clock.

Gathering is carried out with national spying.

Arrow rain for 12 hours in every country.

The most important thing is that there is more than one gang in each country, and the time of each gang is different.

You're going to find the right one for you.

It's like riding a bike, it's possible from 18:40 until 23:30.

There have been a few recent weeks when the bike was driven at 23:30.

There is no necessarily.

You open the trumpet to read the national announcement.

But a lot of those are different from gang to gang.

It doesn't have much to do with the country.